Tag Archives: white supremacists

Thank Goddess for the ‘alt-left’

What Is Antifa? Anti-Fascist Protesters Draw Attention After Charlottesville

Getty Images news photo

Anti-fascists showed up on Saturday in Charlottesville, Virginia, to counter the neo-Nazis who ostensibly wanted to protest the removal of a statue of traitor Robert E. Lee but who in reality are just domestic terrorists. I love these guys, whose hearts are in the right place if I don’t always agree with their tactics.

Today “President” Pussygrabber, doubling down on his false equivalence between the neo-Nazis who are part of his base and the anti-fascists/anti-neo-Nazis, coined the term “alt-left.”

“What about the ‘alt-left’ that came charging at the, as you say, the ‘alt-right’ [in Charlottesville, Virginia, on Saturday]? Do they have any semblance of guilt?” Pussygrabber said at an impromptu news conference in the lobby of Trump Tower, Politico reports.

Part of me might recommend that we on the left embrace the term “alt-left,” except that the neo-Nazis already have come to give “alt-” the connotation if not the denotation of white supremacism and white nationalism, and thus have pretty much ruined the prefix “alt-.”

And, of course, usually it’s best not to allow your enemy to name you, but to name yourself. (On that note, Pussygrabber said, “as you say, the ‘alt-right,’” but “alt-right” is the name that the fucking neo-Nazis have given themselves.)

And the “alt-left” already has named itself: Antifa, for anti-fascist, and it doesn’t need a new name.

And I say thank Goddess for the Antifa.

No, I don’t condone every action and every word that everyone who might call him- or herself a member of Antifa might commit, but on the whole, I’m quite happy that there is an active opposition to the neo-Nazis. (As I have written, I reject the term “alt-right” as unnecessary because we already have the term neo-Nazi.)

Fact is, as so many have observed and reported, the police often do little to nothing when there are clashes between the neo-Nazis and the Antifa (and/or other anti-neo-Nazis). That’s because many if not most cops are right-wingers (if not also actually white nationalists/white supremacists) themselves, I surmise, and therefore they aren’t all that enthusiastic about protecting us, the people, from the neo-Nazis. To a large degree, we have to do it ourselves.

I’m sure that there are some who fairly fairly could be called thugs among those who call themselves Antifa — that is, some individuals who are looking for a fight at least as much as they care about a sociopolitical cause. Of course, there probably are far more such individuals among the neo-Nazis.

While both groups routinely show up with weaponry (homegrown and professional) when they expect a confrontation, when there are casualties, they usually are on the left, not on the right, such as the case of 32-year-old Heather Heyer, who was killed on Saturday when a neo-Nazi cowardly ran her down in his car.

And to my knowledge, Heyer was not a member of the Antifa (or, to Pussygrabber, the “alt-left”), but was just a citizen who had shown up to demonstrate her opposition to neo-Nazism, which she had the right to do (even though I question, for safety reasons, the wisdom of showing up anywhere where there are neo-Nazis).

While I have no personal interest in having a physical confrontation with a neo-Nazi, not seeing what ultimate good it would do, and while I hate to think of any good-hearted (if misguided) member of Antifa (or anyone else) being harmed or even killed by a neo-Nazi, I just can’t bring myself to condemn the Antifa, because I don’t know how far the neo-Nazis would take it if they knew that they faced no opposition in our streets.

The neo-Nazis need to know that should they get too big for their khakis (and thanks for ruining khakis for the rest of us, assholes!) and start harming people on the streets, they’re going to face pushback.

As a gay man, an atheist and a member of the Democratic Socialists of America, one day I just might need protection from neo-Nazis myself, and so I’m not going to condemn the Antifa and the overall important sociopolitical role that they play in these, um, interesting times.

I would only ask the members of Antifa and all of those who oppose the neo-Nazis, as I do, to pick their battles and to put their personal safety first.

The pathetic neo-Nazi losers aren’t worth it.

Leave a comment

Filed under Uncategorized

Let’s not become just like the fascist terrorists whom we oppose

Updated below (on Wednesday, August 16, 2017)

“No one should get fired for his [or her] political beliefs,” writes fellow leftist Ted Rall in his latest column, adding, “Not even a Nazi.”

“I am disturbed by the news that some of the white nationalists who attended the violent ‘Unite the Right’ hatefest in Charlottesville [this past] weekend are being outed on social media,” Rall continues. “Attendees have been on the receiving end of threats and doxxing. [The definition of doxxing, if you’re not familiar with the term, is here.] It was reported that a restaurant worker in Berkeley was canned after he was exposed on Twitter.”

Indeed, I also found it at least a little disturbing to read in the news that a guy who works (well, worked) at a hot-dog restaurant named Top Dog should lose his job (even if it’s a shit job, as it sounds like it is) not for any violence or other crime that he perpetrated, but for having been present and photographed at a political event.

“Firing a worker for [his or her] politics — especially when those politics are expressed outside the workplace — is McCarthyism. McCarthyism is wrong, McCarthyism is immoral and McCarthyism ought to be illegal,” Rall opines, and I tend to agree.

“Top Dog gets plaudits for firing a fascist; next time, the victim could be a garden-variety Democrat,” Rall reminds us and further reminds us that “Nothing in our outdated Constitution prevents an employer from firing you on account of your politics. In 2004 an Alabama company even fired a woman for having a John Kerry for president bumper sticker on her car.”

The difference, of course, is that someone with a John Kerry bumper sticker is much, much less likely to ever commit violence or otherwise violate another’s rights than is an avowed neo-Nazi, but, as Rall reminds us:

We live in a capitalist society. Except for those born rich, we must work or else starve. The U.S. is the only nation with at-will employment. And jobs are hard to find.

Under these conditions, without workplace free-speech protections, employees must think twice before they attend a rally, post a controversial memo, join a party or slap a bumper sticker on their vehicle.

Are you willing to risk unemployment, poverty and perhaps homelessness — not just you, but also your spouse and children? If the answer is “yes,” God bless you. History is made by people like you.

For many others, though, the answer is “no, I can’t afford free speech.” The upsides of free expression are intangible while the downside risks are terrifyingly brutal. …

The American workplace is a fascist state. It’s time to overthrow the millions of little Hitlers who think the fact that issuing a paycheck turns their employees into slaves subject to thought control.

Just don’t talk about this around anyone who knows where you work.

Rall acknowledges that “A business has the right to control its employees’ behavior in order to protect its image. Particularly in a liberal stronghold like Berkeley, but anywhere really, no one wants a waiter wearing a swastika tattoo or spouting racist views.

“But,” Rall continues, “if Top Dog restaurant can fire a racist dude for racist views he expresses thousands of miles away, there’s nothing to prevent Google from firing a software engineer for sexism — or [your employer from firing] you for whatever you happen to believe.”

We on the left do need to reflect upon our tactics beyond how good they might make us feel in the moment. Our gleefully gathering neo-Nazi scalps might come back to haunt us, as we are persecuted for our own political views in the tit-for-tat punish-people-for-their-political-views-by-making-them-unemployed environment that we have helped to create.

We on the left need to be careful not to become just like the enemy on the right. Firing left-wingers for not toeing the right-wing line long has been an evil tactic of oppression used on the right; they can’t just execute their left-wing employees, so how about trying to destroy them financially? It’s the next best thing!

All of that said, no one who appears in public has the right to privacy. If you participate in a march or protest or gathering of any size in public, there is a good chance that someone will take a photo or photos or video of you, and perhaps post them online, and you can’t claim that your right to privacy has been violated if someone does.

And then, of course, once an image or images of you have been posted online, online warriors on the right or the left can then identify you and out you, including post personal information about you that really is no one’s business.

Unfortunately, that is the risk that we take in a highly polarized political environment in which so much is posted on the Internet.

But still we must think about the long-term consequences of our actions. Because we can do something — and because others are doing it or because we figure that if we don’t do it, someone else probably will anyway — doesn’t mean that we should do that thing.

What of the young man who lost his probably-minimum-wage job? Has his job loss at the hands of the left taught him something valuable? Is it more likely that his job loss and public shaming will only entrench him further in his neo-Nazi views or that it actually will make him rethink his political views and how they might harm others?

Since the intention very apparently was not to induce him to see the error of his ways but only was to harm him in a retaliatory spirit and then to wave his scalp online for all to see — the person who outed him via the very presidential medium of Twitter bragged, “the first person I exposed no longer has a job” — I don’t see that the tactic will result in his rehabilitation.

Don’t get me wrong. I have a real problem with the neo-Nazis. The mere sight of the Confederate flag makes me viscerally fighting mad; my feeling is that that symbol of treason, oppression and hatred should not be displayed in public.

But many if not perhaps even most of these neo-Nazis are salvageable. Most of them are young and misguided and, let’s face it, frightened and socially awkward, and most of them are in the same boat as are most Americans, like the guy who probably wasn’t exactly getting rich working at a hot-dog restaurant.

When and if the neo-Nazis physically harm others, such as the young man who ran many people down with his car on Saturday, killing one young white woman who had been a supporter of social justice and of Bernie Sanders* — and the young man very apparently** has significant mental-health problems, as you very probably have to have to be able to mow people down in your car –– then we must process them as the criminals that they are, but if we can prevent them from getting to that point in the first place, then we should.***

And my best guess is that going after their livelihoods isn’t going to rehabilitate them, but is only going to make them worse.

P.S. The Associated Press reports that around the nation Confederate statues are being removed from public spaces, voluntarily and involuntarily, and that’s a great thing.

Again, these statues glorify hatred, oppression and treason, and tax dollars should not pay for that, and nor should anyone have to see these monuments to hatred, oppression and treason (or the Confederate flag, which symbolizes the same things) in public spaces.

Hate speech (including, of course, symbolic speech like flags and statues), speech that exists largely if not primarily in order to terrorize others (usually already oppressed minorities) isn’t, in my book, free speech. Hate speech isn’t speech that is meant to express ideas or used as artistic expression; hate speech is speech that is weaponized.

Update (Wednesday, August 16, 2017): The Associated Press reports:

The president of the University of Nevada, Reno says a UNR student who gained notoriety for rallying with white nationalists in Virginia will not be expelled or lose his university job.

Peter Cytanovic, who also goes by the name Peter Cvjetanovic, was photographed with a group of demonstrators on Friday carrying a torch on the campus of the University of Virginia in Charlottesville, where a rally turned deadly the next day.

UNR President Marc Johnson said Tuesday the school “unequivocally rejects the positions and ideology” espoused by the white supremacists. But he says UNR also stands for the basic principles of the Constitution, including free speech and the right to peacefully assemble. [Emphasis mine.]

He says campus police and the Office of Student Conduct concluded there is no legal reason to expel Cytanovic or terminate his employment.

Indeed, had UNR expelled Cytanovic or fired him from his university job, he probably would have had a great lawsuit against the university, as it would be the state government of Nevada firing him for having exercised his rights under the First Amendment.

(To my knowledge, while private employers have wide latitude in violating our free-expression rights — and routinely do so with impunity — with government employers it’s something else. However, every employer should have to recognize the rights given to us under the Constitution.)

To my knowledge, there is no evidence that Cytanovic participated in any violence or otherwise broke any law on Saturday, and therefore, as UNR concluded, there was no legal cause to punish him.

We don’t get to try to destroy someone’s life simply because we don’t like his or her viewpoints, although I’m guessing that Cytanovic is now a pariah among his fellow students at UNR.

*Bernie Sanders, unlike neo-Nazi enabler “President” Pussygrabber, whose first, knee-jerk reaction was to stupidly and inaccurately blame “many sides,” Bernie was quick to put the blame where it was due; on Sunday morning, Sanders tweeted, “Our condolences go out to the family of Heather Heyer, who was killed by a terrorist as she protested neo-Nazism and white supremacy.”

**Yahoo! News reports of James Alex Fields Jr., who long has had a fetish for Nazi Germany:

… [Samantha] Bloom, a single mother who is a paraplegic and uses a wheelchair, raised Fields on her own after a drunk driver killed his father, an uncle told the Washington Post.

Records from 911 calls reveal that Bloom had called police at least twice to accuse her then-teenage son of assaulting her and wielding a knife. Records from the Florence Police Department in Kentucky show that Bloom told police in 2011 that Fields, a young teenager at the time, had stood behind her wielding a 12-inch knife. During another 2010 incident, Bloom said that Fields had hit her head and locked her in the bathroom.

Bloom also told police Fields was taking medication to treat temper issues. …

***No, my viewpoint is not that we should coddle them. In fact, my own strong preference is to not have anything to do with anyone who I know is a white supremacist/white nationalist, and I don’t know anyone who is one.

But at the same time, I don’t have to try to identify people online and then ensure that they lose their jobs.

I don’t have to associate with these people, and I don’t, but I don’t have to try to go after their meager livelihoods, either, and I don’t.

Leave a comment

Filed under Uncategorized

Let’s not give the neo-Nazis an air of legitimacy that they don’t have

Charlottesville, Virginia, Daily Progress news photo

A car driven by a 20-year-old neo-Nazi and registered Republican from Ohio plows through a crowd of anti-neo-Nazi/anti-fascist demonstrators yesterday in Charlottesville, Virginia, killing one woman and injuring 19 others. Additionally, two Virginia state troopers were killed in a helicopter accident while policing the neo-Nazi rally that was dubbed the “Unite the Right” rally, ostensibly to protect a statue of Confederate “hero” Robert E. Lee from removal in the Virginia city.

I largely agree with Salon.com’s Amanda Marcotte’s research and opinion, which she had expressed before shit went down in Charlottesville, Virginia, yesterday, that, as the headline of her piece puts it, “It’s time to fight the alt-right — but not by actually fighting in the street.”

I, for one, have no desire to be anywhere in the vicinity of a showdown between the neo-Nazis — I reject the euphemistic term “alt-right”; these are garden-variety neo-Nazis, not anything new — and the anti-fascists/anti-neo-Nazis.

You could get stabbed, as multiple people were in a melee between the neo-Nazis and the anti-fascists here in Sacramento last summer, or shot, or severely beaten, perhaps even to death, or, as happened to several people yesterday in Charlottesville, intentionally hit by a car (and thus killed, as was one 32-year-old woman, or severely injured, as were several).

I surmise that few to none of these people demonstrating against the neo-Nazis who were seriously injured or killed had really thought that they might seriously be injured or killed, but it was predictable that they were at such risk.

In the end, is serious injury or death worth it where it comes to the fairly tiny minority who are neo-Nazis? What does it accomplish in terms of changing the overall social order?

Don’t get me wrong. Because a neo-Nazi and registered Repugnican (is there much difference between the two, especially among those who support “President” Pussygrabber?) murdered someone by car yesterday, demonstrating yet once again that yes, indeed, the neo-Nazis are much more likely to commit unnecessary, deadly violence than are the anti-fascists, in the court of public opinion I’d chalk this one up as a win for us anti-fascists.

But that came at the cost of three lives lost yesterday in Virginia because of a relatively small bunch of fucking losers who aren’t at all worth that cost.

Because the neo-Nazis are a relatively small group, I don’t know that it is at all necessary to go mano-a-mano with them in the streets. As Marcotte notes:

… To be clear, neo-Nazis and the like tend to be disorganized and unreliable, so there are decent odds [that the] Unite the Right [rally] will be poorly attended, and the resulting atmosphere will be one of comical pathos rather than the menace far-right forces are hoping for.

Unfortunately, as Bob Moser at the New Republic argued, there is one group that can help restore some lost dignity to the wannabe fascists: progressive counter-protesters. Yes, the very people eager to fight white supremacists in the street may, as Moser argues, be helping the cause of white supremacy. [Emphasis mine.]

“By confronting both the various breeds of white supremacists with fury and violence, we’re giving them better media attention and recruitment tools than the worst of the worst could ever hope to muster for themselves,” Moser argued.

He laid out a number of examples of how alt-right and KKK rallies are typically poorly attended by white supremacists themselves, and that the behavior of counter-protesters — who often outnumber the actual racists — are invariably used as propaganda by these groups to recruit more members online, which is where the real action is happening. …

Marcotte goes on later:

… As someone whose instinct is to run towards confrontation and not away from it, I decided to talk this out with Heidi Beirich of the Southern Poverty Law Center, whom Bob Moser used to work for.

The SPLC also warns against counter-protesting, but, Beirich explained, this should not be confused with minimizing the seriousness of the white supremacy threat or claiming that ignoring bullies makes them go away.

“This is a legitimate [???] group of people in the United States who have growing political power and who have frightening views when it comes to minorities,” she said.

“I don’t find that you’re not standing up to bullies” if you resist the urge for angry confrontation, she continued. “I think you’re starving them of the oxygen that they live off,” meaning right-wingers’ pretense that they are constantly victimized, censored and assaulted, a narrative that tends to play better if they actually encounter violent confrontation in the streets.

Instead of counter-protesting, Beirich argued, progressives should speak out in other ways. She recommended speaking out online, lobbying politicians to fight hate crimes and holding counter-rallies at a different place or time. [I don’t know about that; such rallies could attract neo-Nazis, it seems to me, but of course, everyone has the First-Amendment right to assemble peacefully, and I don’t believe that people should cave in on their First-Amendment rights because some neo-Nazis might show up.]

“When you put on something positive that also gets coverage, it presents your community in a much better light, and it puts the focal point on the ideas that are the peaceful, caring ones,” Beirich said.

Holding rallies not centered around direct confrontation with the alt-right has, I’d argue, another benefit: It’s far more inclusive. Direct confrontation on the streets that may lead to violence is a tactic that naturally favors young, able-bodied people, especially men.

For women, disabled people, parents, older people and racial minorities that have stronger concerns about violence from white supremacists, the face-to-face showdown strategy can often be alienating. [Emphasis mine.]

Still, I totally get those who feel that holding hands and giving speeches about favoring love over hate doesn’t feel like nearly enough. People are angry and want, for very good reason, to screw with these guys a bit. Isn’t there any way to take the fight to the wannabe Nazis?

One thing that’s important to understand, Beirich noted, is that the alt-right “is an online movement, for the most part.” Some of its leaders have basically resorted to pleading with their followers to show up for actual events in the offline world.

That has had some effect, with bigger crowds at the American Renaissance Conference and other rallies, but the primary audience and organizing platform for far-right activism remains the Internet.

Even when alt-right folks gather in person, it’s mostly about getting group photos that can be used to recruit new followers online by promising a sense of community.

So for those who are attracted to the simple pleasure of screwing with Nazis, the online world is where to go to make fools of these fools. Beirich suggested reporting hate speech on social media, but there are an increasing number of ways for progressives  to use the same online tools used by white supremacists to organize against them. …

Agreed. Most of the fight indeed is within the court of public opinion, and a huge part of that fight is online, where public opinion increasingly is formed.

The majority of Americans already have fairly strong feelings one way or the other where it comes to neo-Nazis, it seems to me, but the vast majority of Americans never are going to go to a neo-Nazi rally. And who, exactly, are you converting at a neo-Nazi rally? Who there has an opinion that you can sway?

Let the 41-year-old virgins have their little neo-Nazi rallies. Let’s not give them the physical confrontation that they want and that they then use to recruit. It’s better to ignore them and thus to let them be embarrassed and to further weaken their ability to recruit. To confront them gives them the veneer of legitimacy and importance that they don’t actually inherently possess.

But don’t get me wrong; should these treasonous, far-right-wing motherfuckers ever truly become a significant threat to the well-being of those whom they hate — should they, say, begin to physically attack the objects of their hatred with anything that is like regularity and that is outside of lone-wolf actions — then yes, let’s face them in the street.

But if they’re just going to gather in public spaces from time to time and spout off, let them; and ignore them.

And yes, while we’re on the subject, the symbols of white-supremacist/white-nationalist terrorism need to be removed from public property.

The Confederate flag belongs in museums, not on any property that is supported with a penny of taxes. And Confederate statuary — such as the statue of Robert E. Lee in Charlottesville, Virginia, whose removal was approved by the city council but is now tied up in litigation (and which ostensibly was the reason for the “Unite the Right” rally in Charlottesville yesterday) — has no place in public, either, especially in places that are maintained by tax revenues.

The Confederate flag and a statue of a Confederate “hero” — and let’s get this straight: no traitor who fought for the “cause” of perpetuating slavery can be a fucking “hero” — are not neutral, innocuous symbols of “history” or “heritage.”

They are terrorist symbols that are meant to strike fear into the hearts of certain members of those who see them, and no one should have to worry about being out and about in public and encountering terrorist symbols that are meant to terrorize them.

The war here for the most part is not against the white race, if there really even is any such monolithic thing as “the white race.” (“You will not replace us,” the apparently spooked neo-Nazis chanted this past weekend in Charlottesville, but whites still make up more than 60 percent of the U.S. population and so probably aren’t going to be “replaced” any year soon.*)

The war here is against terrorism — in this case, the domestic terrorism that routinely is perpetrated by the neo-Nazis.

We have to continue to fight against these domestic terrorists and traitors, and we have to do so intelligently and effectively.

Brawling with them probably isn’t the way to do that. Not right now, not yet, anyway.

P.S. Slate.com reports that the murderer by car was photographed with a neo-Nazi group earlier in the day by a news photographer yesterday, so no, the neo-Nazis can’t distance themselves from this guy. He is one of them.

Here is the news photo:

New York Daily News news photo

The perpetrator, whose name is James Alex Fields Jr., is the evil fucktard in the middle, fourth from the left and fourth from the right.

*That said, the racial composition of the United States doesn’t matter. It has changed throughout the decades and it will continue to change in the decades to come. At one time it was solely Native Americans, of course, and yes, in the modern era the U.S. is becoming less and less white, with Latinos being the fastest-growing non-white racial group in the U.S.

As a white man, I’m not troubled by this in the least. The only thing that is constant is change, and the change in racial demographics in the U.S. is a slow, gradual change, and for the most part it is a non-violent change except for the violence perpetrated by the neo-Nazis.

Finally, I am a proponent of racial mixing, socially, culturally and reproductively. Genetically and culturally, inbreeding is the worst thing that you can do; it only guarantees that your defects and weaknesses are repeated — and sometimes even amplified.

If racial “purity” were a good thing, then so many of the neo-Nazis wouldn’t be mouth-breathing, knuckle-dragging fucktards. The proof is in the pudding.

Leave a comment

Filed under Uncategorized

The cultural war on white people

Image result for white walker

So popular within the American culture is the war on white people that the blue-eyed devil is the biggest villain in the very popular HBO TV series “Game of Thrones.” Just sayin’.

That headline is intentionally provocative, but it’s not entirely hyperbole. Discussion of civil rights and racial equality and interracial relations has, over the past few years, increasingly become less and less about reconciliation with whites and more and more about the demonization of and revenge against whites.

And it’s ironic, because many if not most of those seeking revenge against whites are non-whites (mostly black Americans) who have not directly been touched by the worst of what white Americans perpetrated upon non-whites (mostly black Americans) throughout U.S. history. (I think that I have fairly privileged non-white college students in mind the most.) And many if not most of the demonized whites of today have not perpetrated the worst of what white Americans perpetrated upon non-whites throughout U.S. history; they were just born white.

A dream was deferred — and racial revenge has been deferred, too.

The popular message to whites today is that you’re evil because you were born white. You cannot escape your whiteness, and therefore you cannot escape your evil, you blue-eyed devil.

This message is contained in even just the title “Dear White People” — the title itself is so offensive (“Dear Black People” or “Dear Hispanic People” or “Dear Asian People” wouldn’t be OK, but “Dear White People” is perfectly OK, you see, because all white people are evil) that I haven’t been able to get into either the movie or the TV show of that name.

I did get all the way through “Get Out,” the black-paranoia suspense movie in which the central message very apparently is that every white person is an anti-black racist and that no white person can be trusted by any black person.*

I guess that the white actors who appeared in “Get Out” thought that they were being good guilty white liberals by participating in this movie whose central purpose apparently is to tell its primarily black audience that Yes, you’re right, every white person is evil and is out to get you, and, given enough time, will betray you eventually.

That’s such a healthy message.

And this message was “confirmed” in the fairly recent incident in which Bill Maher bizarrely and unfunnily referred to himself as “a house nigger” on his HBO politicocomedic talk show.

Maher was “outed” as just yet another secret white supremacist, you see — his having had many black guests on his show over the years, his $1 million donation to Barack Obama’s 2012 re-election campaign, and his black ex-girlfriends obviously all were just elaborate cover for his greatest love, which is, of course, to practice white supremacism — and so on his next show he had to undergo the obligatory flagellation (Bad white man! Baaad!). It was a fucking debacle.

As I have noted before, while white Americans were evenly split between Bernie Sanders and Billary Clinton in the Democratic Party primary elections and caucuses, what helped Billary win the nomination is that black Americans supported her over blue-eyed devil Bernie by a margin of three to one.

Ironically, the true blue-eyed devil was and remains Billary, but no matter.

And I expect Bernie to face anti-white (and anti-Semitic) sentiment from black voters again should he run for 2020. But we’re not even to talk about these facts, since they don’t fit the anti-white, only-whites-can-be-racist narrative that is so en vogue.

But could it be that treating a whole race of people like demons might actually induce some of them to act like demons, in a self-fulfilling prophecy? I mean, that has happened to some blacks due to the white demonization of them, has it not? Why wouldn’t it work in the opposite direction?

Lest you think that I’m going overboard here, there are these concluding paragraphs in Slate.com writer Jamelle Bouie’s piece on the recent KKK rally in Charlottesville, Virginia (to protest the removal of Confederate “hero” statues):

… But while the Klan is a faded image of itself, white supremacy is still a potent ideology. In August, another group of white supremacists — led by white nationalist Richard Spencer and his local allies — will descend on Charlottesville to hold another protest.

Unlike the Loyal White Knights, they won’t have hoods and costumes; they’ll wear suits and khakis. They’ll smile for the cameras and explain their positions in media-friendly language. They will look normal — they might even be confident. After all, in the last year, their movement has been on the upswing, fueled by a larger politics of white grievance that swept a demagogue into office.

The Klan, as represented by the men and women who came to Charlottesville, is easy to oppose. They are the archetype of racism, the specter that almost every American can condemn.

The real challenge is the less visible bigotry, the genteel racism that cloaks itself in respectability and speaks in code, offering itself as just another “perspective.”

Charlottesville will likely mobilize against Spencer and his group, but the racism he represents will remain, a part of this community and most others across the United States. How does one respond to that? What does one do about that?

I’ve been reading Bouie for years now, I believe it has been, and for the most part his discussions on racism and race relations have been fair, balanced and insightful, which you often don’t find in the discussion.

But the spirit of the paragraphs above is disturbing. Its message is that no white person can be trusted; we can’t go by the type of clothing anymore, so we can only go on the color of the person’s skin. Indeed, Bouie’s sentiment above mirrors the central thesis of “Get Out”: “The real challenge is the less visible bigotry, the genteel racism that cloaks itself in respectability and speaks in code, offering itself as just another ‘perspective.’ … What does one do about that?”

Indeed, if every white person probably is the enemy, what do you do?

Apparently the only hope that a white person has these days to get acceptance from non-whites, especially blacks, is to denounce his or her entire evil race in the strongest terms possible and to state strong agreement with every word stated by non-whites. But even that isn’t enough, you see, because the denunciations of one’s own evil, white race and the claims of sympathy and empathy with the non-white probably aren’t sincere. They’re probably just a cover-up for the blue-eyed devil’s true, inborn evil.

We cannot continue to “function” this way, not if we ever want interracial reconciliation. But therein lies the rub: Many (if not most) non-whites (blacks especially, very apparently) don’t want interracial reconciliation, because their entire identity is wrapped up in being a perpetual victim of the blue-eyed devil. (Often, even their income depends on it.) This victimization (real or fabricated) must continue for their identity (and, sometimes, their income) to remain intact, so they continually will find “proof” of this victimization whether it even exists or not.

I surmise that Bouie asked his concluding question (“What does one do about that?”) rhetorically, but I’ll answer it anyway:

You don’t worry about what other people think of you, as you have no control over that, for the very most part. You do, however, become concerned if anyone’s bigotry or hatred translates into words or actions that are meant to harm you.

As a gay man, I know that there are plenty of heterosexuals out there who claim to support equal human and civil rights for us non-heterosexuals but who actually are quite homophobic. Since we’re on the subject, I’ll add that more white Americans (64 percent) than black Americans (51 percent) support same-sex marriage (which to me is a pretty good litmus test for homophobia), so, it seems to me, a black stranger that I come into contact with is more likely to be homophobic than is a white stranger.

And as a white man I never know, when I approach, for the first time, a non-white person (perhaps especially a black person, given the ugly history between the two races in the U.S.) whether or not he or she hates whitey or whether he or she is willing to give me a chance (I do, after all, have blue eyes…).

But I don’t lose sleep over whether or not someone is an anti-white racist and/or a homophobe. Ignorance, bigotry and hatred would be and would remain that person’s problem — until and unless he or she committed a word (such as “faggot,” which black boxer Floyd Mayweather shouted at white boxer Conor McGregor on Friday**) or words and/or a deed or deeds that made it my problem.

I’d give that same advice to Jamelle Bouie and to every other black person with whom I can be an ally as long as he or she doesn’t have an intractable “Get Out”-style perception of me, just waiting until I finally, inevitably demonstrate my “true colors” (because I have, you know, just traded my pointy white hood for khakis).

P.S. I have been following “Game of Thrones” for years now and await tonight’s season-seven premiere, but the fact that the show’s biggest baddies are blue-eyed “white walkers” — the symbolism of that — hasn’t been lost on me…

*The movie has its fatal flaws, of course, such as the central plot contradiction that anti-black white supremacists want their brains transferred into the bodies of black people.

Of course, contained within that contradiction actually is black supremacism — the idea/belief that it’s actually better to possess a black body than a white body, because if it weren’t, then why would these racist whiteys steal black bodies to inhabit?

Of course, plot contradictions in “Get Out” are to be pushed aside, because, again, its central, apparently-very-appealing-to-some message (aside from black supremacism, ironically) is that every white person is out to get every black person.

**To be fair and balanced, Conor McGregor, very apparently no towering genius himself, has made anti-black racist comments, but, to my knowledge, McGregor isn’t gay, and so when Mayweather hurled the epithet “faggot” at him, those of us who actually are “faggots” were just collateral damage, you see, and I don’t believe that Mayweather’s homophobia is at all uncommon among black Americans, who routinely hypocritically claim that ignorance, bigotry and hatred always belong to someone else.

Leave a comment

Filed under Uncategorized

Haters of free speech will get the repressive nation that they deserve

Image by Tyler Shields, YouTube

Comedienne Kathy Griffin is pictured above during a photo shoot last week in which she held up a prosthetic severed head of “President” Pussygrabber. Never mind the United States’ long history of the butchery of and the savagery against innocents that continues to this day; this act against yet another stupid white man by an uppity woman, in which no one actually was even harmed, was a bridge too far!

Living in a nation with truly free speech means that your precious sensibilities are going to be offended from time to time.

You’re going to have to get over it. (Please don’t make me have to call you a snowflake, and yes, there are snowflakes on the right as well as on the left.)

The first brouhaha this past week was when Kathy Griffin posed with a fairly realistic-looking replica of “President” Pussygrabber’s bloody severed head and posted it to the Internet on Tuesday. She held the fake head up to the camera like Perseus holding up the head of Medusa.

While the image certainly fulfilled a fantasy for millions, including me, I can’t say that it was funny. Just grisly.

And, of course, Griffin, or at least her handler(s) — assuming that she has one or more of them — should have known that depicting the violent death of the sitting “president,” especially if you are a famous or semi-famous person with an audience, would cause backlash.* It also gets you a visit from the men in black of the Secret Service.

I mean, Pussygrabber’s life is worth protecting as much as was that of our last wonderful Repugnican “president,” who also took office without actually having won the most votes and who is a complete and total baby-boomer buffoon (I know: redundant), but still, Griffin should have known.

To me, Griffin’s biggest “crime” is that she is a comedienne but that her Pussygrabber head thing wasn’t funny — just grisly. And, yes, fantasy-fulfilling. But not funny. (That said, I’ve never gravitated to Griffin, whose work I’m mostly unfamiliar with, and maybe that’s just because she overall isn’t very funny.)

But should Griffin be driven out of all paid work (if there still is a demand for her work in the so-called marketplace of ideas) for the head-of-Pussygrabber incident? No.

I’m not a fan of hers, but if we want free speech and if we want content, we’re going to have to cut our providers of content some slack when they fuck up. They’re probably not going to get it right 100 percent of the time. We expect too much of them.

On that note, on Friday night during his live politicocomedic talk show on HBO, Bill Maher remarked that he won’t work the fields of Repugnican U.S. Sen. Ben Sasse’s Nebraska because he is a “house nigger,” and that, of course, has prompted calls for his show’s cancellation, and such a call is only going to backfire on the Only Black Lives Matter** set.

Don’t get me wrong; I have problems with Maher’s show. Pretty much every fucking week he has to get in a dig against those Muslims who are violent and oppressive, as though Islam had the monopoly on violence and oppression.

(I’m a gay man in the so-called land of the free, and I didn’t get the right to marry until only two fucking years ago this month, and that’s mostly because of those loving, wonderful “Christians,” who, instead of more honestly just blowing you up with a suicide vest, kill you with their “Christian” “kindness.”)

Maher’s Islamophobic comments are way beyond old and tired, and his handler or handlers should have reined him in on this long ago. Yes, he has his own show, but using his show to constantly verbalize his own personal pet peeves and prejudices, while it very apparently makes him feel better, degrades the show.

Maher on his show also frequently blasts so-called Democratic “purists,” that is, we progressives. We commoners are supposed to just shut the fuck up, sit the fuck down, and just accept a certain amount of self-serving, double-dealing, greed and corruption from so-called Democrats, you see.

It’s funny, because “Democratic” impurity doesn’t harm Maher. He’s a millionaire baby boomer (he gave a cool million dollars to Barack Obama for his re-election), and so he has plenty of buffer in money and in power, regardless of who (or what) is in the White House.

Baby-boomer millionaire and limousine liberal Maher isn’t affected by what we commoners are affected by. He has the best health care that money can buy, I’m sure, and if he had kids he’d have no problem putting them though the best universities. I rather doubt that he lives paycheck to paycheck or worries about ever being homeless.

So instead of bashing “purists” who have a lot more skin in the game than he does, Maher should check his rich, white, baby-boomer, limousine-liberal privilege.

Very much related to that, Maher’s throwaway use of the term “house nigger” demonstrated his privilege. It is easy for a rich, white baby boomer, whose life is quite comfortable, to make a casual, unfunny joke about the brutal system of U.S. slavery in which some black slaves had less arduous forced tasks than others.

Again, Maher’s “house nigger” “joke” wasn’t even funny. It was stupid and throwaway. (I watched Maher make the remark on HBO’s streaming service, and “the ‘n’-word” was edited out by muting it; it is the first word that I recall ever having been edited from his show, which is profuse with profanity, which I’m OK with.)

Like Kathy Griffin, Bill Maher is supposed to be a comedian, and one might argue that the only real wrong a comedian or comedienne can commit is to fail to be funny.

That said, Maher has apologized for his “house nigger” comment, and coming from him, I think that his apology most likely is sincere.

Should his show be cancelled because of it? No.

Is Maher a racist? Sure, to those black supremacists and race hustlers who believe that every white person is racist (even though, ironically, the race-hustling black supremacists are incredibly racist themselves), of course Maher is a racist, but I don’t know too many white racists who gave Barack Obama a million dollars and who have dated black women, and I have been watching Maher’s show for some time now, and he regularly has black guests, very probably at a proportion that significantly exceeds blacks’ percentage of the U.S. population (which is 13 percent).

One of Maher’s many frequent black guests is Cornel West, of whom I’m a huge fan.***

Maher gives West and other black Americans a voice that they often don’t get in widely broadcast television shows that are watched by a lot of white Americans, so it’s perversely ironic that any black Americans would call for his show’s cancellation.

(Black Americans’ No. 1 pastime, it seems, is shooting themselves in the fucking foot, such as how they supported Billary Clinton over the much more popular Bernie Sanders by a margin of about three to one [which has reeked of anti-white racism (and perhaps also of anti-Semitism) to me], helping to ensure that the widely despised Repugnican-Lite Billary lost the White House to Donald Fucking Trump in November.)

All of that said, yes, Maher needs to check his privilege, not only his white privilege, but also his class and generational privilege.

But his having uttered “the ‘n’-word” in a lame and tone-deaf apparent attempt to be funny doesn’t in one fell swoop wipe out all of the overall good that Maher’s show still has. (If his show didn’t have more good than bad, I wouldn’t still be watching it regularly.)

Maher needs to be further educated and further enlightened, not utterly destroyed, and the Only Black Lives Matter set apparently still needs to learn that mercilessly calling for the complete, total and utter destruction of offending/“offending” whites (which, ironically, is just part and parcel of their own racial supremacism) — instead of calling for the education and enlightenment of whites (where such education and enlightenment is possible) — only is going to drive more whites away from their cause/“cause” than toward it. (Which, ironically, at least on a subconscious level probably is their intent, given that actual interracial reconciliation very apparently actually is the last thing that they want.)

I, for one, don’t want to live in a United States of America in which all of the Bill Mahers are driven out of the marketplace of ideas, leaving us only the white supremacists (the vast majority of whom vote Repugnican) and the black supremacists (many if not most of whom only use the Democratic Party to further their selfish, racist agenda of black supremacism, and so who aren’t at all actually progressive themselves) to churn out their hateful speech.

If those of us who are sane and progressive don’t protect First-Amendment rights — which includes protecting those whose hearts are mostly in the right place from being the victims of incredibly hypocritical political-correctness lynch mobs when and if they ever cross the political-correctness line — then that is the kind of nation that we’ll live in.

*Yes, awful, racist, inexcusable things routinely were said of Barack Obama and of his family members, but I don’t recall any celebrity, major or minor, ever having posed with a prosthetic severed head of President Obama. Just sayin’.

**Anyone who has read me regularly knows that I support the political push for greater racial equality, including stopping cops from routinely shooting (and otherwise harming and killing) unarmed black men (and other historically oppressed minorities), ending the insane incarceration rate of non-whites, and tackling our insane rate of income inequality, which harms people of all races.

Of course black lives matter, but Black Lives Matter needs to rein in the black supremacists among its ranks, and I refer only to those black supremacists as the “Only Black Lives Matter” set — because that is their mindset, their worldview: they care only about black people, and for anyone of any race to care only about people of his or her own race is some incredibly fucked-up, and racist, shit.

***Cornel West is a true progressive who doesn’t kiss the center-right Democratic Party establishment’s ass. He courageously consistently has been appropriately critical of Barack Obama and of Billary Clinton and, being an actual progressive, he supported Bernie Sanders for the Democratic Party presidential nomination.

And in a wonderful move consistent with acting according to his conscience, although West was on the committee that wrote the Democratic Party’s 2016 platform, he nonetheless ended up endorsing Green Party presidential candidate Jill Stein instead of Billary, and I voted for Stein in November just as I voted for her in 2012, as I don’t vote for DINOs, but for actual progressives.

Leave a comment

Filed under Uncategorized

The ‘Only Black Lives Matter’ set is only worsening the black-white division

Kori Ali Muhammad

Kori Ali Muhammad, who on April 18 in Fresno, California, slaughtered three white men for the crime of being white men, proclaimed from his jail cell, “They tell black people all the time to get over it. So I say get over it. There will be no pity party.” That view apparently is shared by many if not most of the “Only Black Lives Matter” set, who, like Muhammad, apparently view the cold-blooded murder of three white men as somewhere on the spectrum of nothing to worry about at all to wholly justifiable, given the ugly history of race relations in the United States of America.

Earlier this month, 39-year-old Kori Ali Muhammad, a black man, went hunting for white people in Fresno, California.

Apparently he more specifically was hunting for white men, because he shot four white men, killing three of them: Zackary David Randalls, 34, of Clovis; Mark James Gassett, 37, of Fresno; and David Martin Jackson, 58, of Fresno.

The news media widely called these shootings “random,” because Muhammad didn’t know any of his victims personally, but no, they weren’t fucking “random.” The victims were profiled by their race and sex — even though, as Muhammad said himself of Fresno, “Black people are not being gunned down by police or hung [sic] in trees. It’s fairly civilized here.”

As a white man, albeit a left-wing gay white man, of course this news hit home. Had I been in Fresno that day, I could have been one of Muhammad’s victims, based upon my appearance alone. I mean, I fit his profile.

I don’t live far away from Fresno, and should a black supremacist nut job decide to go hunting for white men in my city, I could be his victim.

(Of course, the chance that any of us is going to be gunned down in the street by someone we don’t know is quite low; we’re much more likely to be killed in a car wreck, so I’m not worried about being out and about.)

I didn’t write about the Fresno slaughter because Muhammad, although he clearly is racist, clearly is insane — “This is bigger than me. This is just a warning. If America does not treat black people right, it will be destroyed by God,” he told the Fresno Bee of his murderous rampage on white men — and because news stories about an extremist and/or mentally ill member of one racial group doing something awful to a member of another racial group so often are taken, by the ignorant and the opportunist, to signify that all of the members of the offender’s racial group are evil.

For instance, I certainly don’t want to be grouped together with Dylann Storm Roof, the 23-year-old white-supremacist nut job who in June 2015 shot and killed nine members of a black church in Charleston, South Carolina, in the hopes of starting a race war.

I was horrified by that race-based massacre, and I made a donation to the church where it took place.

It is tragic and outrageous that any individual of any race should be murdered in cold blood by a racist because of his or her race.

But the outrage and the tragedy isn’t felt by everyone (which is why I’m writing about the Fresno slaughter now).

To wit, Chauncey De Vega, Salon.com’s resident Only Black Lives Matter writer, who in his latest piece (rather directly and revealingly titled “Why I Don’t Write About Anti-White Hate Crimes Like the Fresno Murders”) pretty much admits that he makes a living by stoking racial tensions (à la Al Sharpton, I suppose), writes in the piece that he’ll start writing about anti-white hate crimes committed by blacks when white people show him what he deems to be the sufficient level of concern about anti-black hate crimes committed by whites.

Wow.

If the race of the victim of a race-based hate crime is what matters to you before you can show empathy or concern over the wrongdoing (even when it’s murder), then you’re a fucking racist yourself. You don’t care about humanity as a whole; you care only about the members of your own race, which makes you a racial supremacist. There is no fucking way around that.

I do not argue, of course, that whites and blacks, as groups, are on equal footing in the United States of America. Of course they are not. They never have been and very well may never be.

But we don’t interact with entire groups of people. We only can interact with other actual human beings.

In De Vega’s worldview and argumentation, he shouldn’t give a rat’s ass about the three white men who recently were slaughtered in Fresno because of all of the horrible things that other white men have done to other black people throughout history up to the present.

Just: Wow. Has white racial hatred made so many blacks equally hateful? Racial hatred seems to be pretty contagious to me.

De Vega’s given reasoning for why he doesn’t write about anti-white murders by blacks is almost convincing. He writes (the links are his):

… I chose to not write about the murders in Fresno because I try to be a voice for the voiceless and the marginalized. Kori Ali Muhammad has been arrested. He will almost certainly be punished to the fullest extent of the law. As documented by the American Civil Liberties Union and other civil rights organizations, black and brown people who kill white people are sentenced much more severely than whites who kill people of color. Because of this fact, Muhammad is likely to spend the rest of his life in prison. (California has not executed anyone since 2006, but if he’s convicted he might well be a candidate for this.)

Anti-white hate crimes are extremely rare in the United States. To obsess over them is an akin to Herman Melville’s fictional Captain Ahab chasing his great white whale.

There are other matters more deserving of my time and attention. [!]

Since Donald Trump’s election there has been a record increase in hate crimes against people of color, Jews and Muslims. After the election of Barack Obama in 2008 as president, there has also been a large increase in the number of white supremacist hate groups. …

Because it doesn’t fit his narrative of black people good, white people bad, De Vega doesn’t tell you that during the Obama years, the number of black supremacist hate groups (yes, those groups exist) also grew significantly; in 2008 there were 112 of them, and in 2016 there were 193 of them, according to the Southern Poverty Law Center (to which I have donated and encourage you to, too), which also notes that in 2016, there were 130 Ku Klux Klan groups in the U.S.

I have to suspect that the main reason that De Vega and his ilk don’t want to talk about black-on-white crime is that it doesn’t fit their politically and personally rewarding narrative that it’s only ever that blacks are the victims of whites; blacks always are the victims and whites always are the perpetrators, not just in crimes but even in everyday conflicts and disagreements.

So when things like the Fresno slaughter make the news, it’s wildly inconvenient. Cognitive dissonance is a beeeeyotch.

But De Vega’s claims about the statistics overall seem to check out, although his snark about “chasing [a] great white whale” is quite hyperbolic, based upon the actual statistics. The Chicago Tribune noted in January of this year:

The horrific beating of a mentally disabled white man in Chicago by four black assailants broadcast on social media is highlighting anti-white hate crimes at a time of increased racial strife in the United States. [I wrote about the Chicago incident here.**]

But federal statistics and experts say anti-white incidents remain a smaller percentage of overall hate crimes. Anti-black hate crimes are still the largest number of cases.

According to the 2015 FBI hate crime statistics, the latest available, there were 613 anti-white-related crimes out of 5,850 total cases. That’s around 10.5 percent of all reported hate crimes, and within the yearly average, federal numbers show. [To me, 10.5 percent isn’t “extremely rare,” as De Vega claims anti-white hate crimes are. To me, “extremely rare” would be something like 1 percent to maybe a few percent.]

By comparison, the FBI reports there were 1,745 anti-black hate crimes or about 30 percent of all reported incidents.

Jews were the most targeted religious group that year and were victims of 11 percent of all hate crimes. It’s not clear how many anti-Jewish hate crime victims also may have been attacked because of their race. …

Of course, there are a lot more white people to commit race-based hate crimes against blacks than there are blacks to commit race-based hate crimes against whites. Non-Hispanic whites make up about 62 percent of the American population, whereas blacks make up only about 13 percent. If we’re going to talk about the percentage of hate crimes, we have to look at the relative size of the population of the offenders.

Again, I wholly concede De Vega’s point that historically and presently, black Americans, who always have been outnumbered by white Americans, have had it a lot harder than have white Americans. That is inarguable.

But I find it incredibly cold-hearted to be able to feel nothing for the victim of a hate crime because he or she isn’t a member of one’s own group.

De Vega’s column, methinks, demonstrates that for many (if not even most) black Americans, “Black Lives Matter” truly means “Only Black Lives Matter.”

Whether the “Only Black Lives Matter” stance is justified or not — De Vega apparently believes that it is, but I have real problems with his apparent argumentation that compassion for the individual in the present should be disregarded because we should focus instead on entire groups of people throughout history to the present — I can tell you that the “Only Black Lives Matter” stance is not going to win a national (that is, a presidential) election.

And that’s because, again, around 62 percent of Americans still are guilty of the crime of having been born white.

And to tell them, the majority of Americans, that for a white person to murder a black person in cold blood out of racism is dead wrong and should induce us to take our anger to the streets — but that it’s not even worth our attention when a black person murders a white person in cold blood out of racism — is not the way to get them on your side.

Indeed, I surmise that, perversely ironically, the “Only Black Lives Matter” set is largely responsible for the rise of “President” Pussygrabber. If we’re going to say that white racism brought us “President” Pussygrabber — an awfully convenient excuse to wholly ignore what an incredibly shitty campaign that Repugnican-Lite sellout Billary Clinton ran — I’d say that it wasn’t only white racism, but black racism, too, that accomplished that wonderful feat.***

And memo to the “Only Black Lives Matter” set: You can’t win a presidential election with 13 percent of the population. That’s just math. You need allies, and you don’t gain allies by telling them that they’re evil because they don’t kiss your ass in the manner in which you decree they should kiss your ass.

In the end, the only way that race relations in the United States can improve is within our one-on-one interactions. Entire groups of people don’t interact with each other; only we as individuals interact with each other — as individuals.

If we’re going to see each other as only a representative of the worst of an entire group of people instead of as individuals, of course racism never is going to change.

Unfortunately, there are too many individuals out there whose entire sense of identity — and even some whose incomes — are based upon keeping racial differences alive and well.

*The Southern Poverty Law Center writes of black supremacist hate groups:

… Although the Southern Poverty Law Center recognizes that much black racism in America is, at least in part, a response to centuries of white racism, it believes racism must be exposed in all its forms. White groups espousing beliefs similar to black separatists would be considered clearly racist. The same criterion should be applied to all groups regardless of their color.

As Martin Luther King Jr. once said: “Violence begets violence; hate begets hate; and toughness begets a greater toughness. It is all a descending spiral, and the end is destruction — for everybody. Along the way of life, someone must have enough sense and morality to cut off the chain of hate.” …

Yup.

Also, I’ll note that while I use the term “black supremacist,” the Southern Poverty Law Center uses the term “black separatist.” To me the terms are synonymous, as white separatists of course are white supremacists.

**I wrote:

… Before any white people get all indignant and high and mighty over this unfortunate case, we must remind ourselves that also in the news is the ongoing trial of 22-year-old white supremacist Dylann Storm Roof, who shot and killed nine black church members in cold blood in Charleston, South Carolina, in June 2015.

Just as Roof is not representative of all white people, the four young black people who appropriately have been charged with hate crimes against the mentally disabled young white man (yes, black-on-white crime can be a hate crime, even though there are plenty of assholes and idiots who would claim otherwise) are not representative of all black people.

A minority of the members of all races are capable of inhumanity to other human beings, ranging from verbal abuse to torture to murder.

It’s ridiculous for the right or the left or for any member of any race to use incidents of race-related crimes to indict all or most of the members of an entire race.

These ugly race-related crimes come crashing into our national consciousness via the media, and the media should report them, but we shouldn’t take the incidents out of context, assert that they represent a larger pattern that they don’t represent, or try to selfishly use the incidents to reinforce our own pre-existing, narrow racial-political worldviews and agendas — or, worst, try to use the incidents as an excuse to commit our own crimes against other human beings, feeling “justified” in doing so. …

***Not only did the “Only Black Lives Matter” set, with their black supremacist worldview, offend some whites to the point that they were more likely to vote for Pussygrabber, but in the primary elections and caucuses, blacks supported Billary Clinton over Bernie Sanders by a ratio of about three to one.

I believe that blacks rejected Sanders largely if not mostly because they perceived him to be just another old white man. (How much black anti-Semitism played a part in blacks’ rejection of Sanders I can only guess, but apparently anti-Semitism is significantly higher among blacks than it is among whites.)

So out of their anti-white racism (and possibly if not probably also out of their anti-Semitism), the “Only Black Lives Matter” set supported the weaker Democratic presidential candidate, Billary Clinton (seen as the “black” candidate, despite her record and her husband’s record of harming blacks), helping to put Pussygrabber in the White House.

Way to go!

Leave a comment

Filed under Uncategorized

Why I am not a white supremacist

Shit like this blows my mind: The Washington Post reports that these fliers were found at a campus of the University of Maryland this week:

Washington Post images

Reports the Post:

Fliers linked to a white supremacist group were found this week on the campus of the University of Maryland in College Park, authorities said, part of what appears to be a new effort targeting colleges in several states.

The fliers featured the logo of American Vanguard, a group associated with white supremacy. One read “We have a right to exist” and another read “Defending your people is a social duty not an anti-social crime.”

“We hear it every day: ‘Whiteness’ is evil, and must be destroyed,” the group said in a statement on its website. “Our religion, our traditions, and our identity are dragged through the mud by the globalist establishment while millions of nonwhites flood our nation every year. If current trends continue, White Americans will be a minority by 2044. It’s time to take a stand.”

As first reported in the school’s Diamondback newspaper, University of Maryland police responded to Marie Mount Hall at about 11:30 p.m. Sunday for a report of vandalism and discovered several fliers posted at the main entrance and the south entrance. Another set of fliers was discovered posted to pillars at Tydings Hall at around 10 a.m. Monday, a spokesman for the University of Maryland Police said, and the fliers at both locations were removed.

American Vanguard, based in California, has posted fliers on other U.S. campuses, according to the Anti-Defamation League. Its posters were found at Purdue University in Indiana, the University of Central Florida, Florida Gulf Coast University, the University of Arkansas at Fort Smith and Emerson College in Massachusetts in recent weeks, the ADL said.

Oren Segal, director of the ADL’s center on extremism, said he has been seeing a proliferation of white supremacist, alt-right messaging at college campuses around the country in recent weeks. “It seems to be an extension of this effort by the alt-right and their supporters to try to reach younger audiences,” he said.

Segal also said some white supremacists have perceived Donald Trump’s victory in the presidential election as a victory for their cause, leading to hate incidents around the country. “I feel like the alt-right in general thinks this is the time to pounce,” he said. …

Wow. It disappoints me that “American Vanguard” is based in my state.

Speaking of my state, according to at least one source, California was the 48th whitest state in 2004 (with only Mississippi, the District and Columbia and Hawaii having a smaller percentage of whites). That source puts California’s white-alone population in 2004 at 63 percent of the state’s total population.

The U.S. Census Bureau now puts California’s white-alone population at only 38 percent, its Latino population at 38.8 percent, its Asian population at 14.7 percent, and its black population at 6.5 percent.

Yes, a little while ago Latinos surpassed whites here in California, so that now more Californians are Latino than of any other race. And Latinos in California and elsewhere throughout the United States will continue to outgrow whites.

Indeed, apparently the projection is that by 2044 or 2045, white Americans no longer will be the majority of Americans.

Do I feel like my “whiteness” is under threat? (I do have blue eyes, light skin and brown hair, and I did genetic testing some years ago that put my genetic ancestry most likely with the dominant genetic populations of Britain and/or Germany.)

No, I don’t.

Not only are the racial demographics in the United States changing over time, giving us plenty of time to adjust to the changes, but it doesn’t matter what race an American is. An American, to use the definition of a denizen of one of the 50 states, used to be a Native American; then to be an American meant that you probably are or were white; in the future, to be an American might mean that you probably are Latino or mixed.

Nothing is so precious about the white culture, if there is a monolithic white culture (there is not), that it would be an irretrievable loss to humankind should we see fewer and fewer blond-haired-and-blue-eyed human beings born upon the planet. White culture — hopefully only the best parts of it — will be absorbed into the overall culture anyway; it won’t be lost altogether.

As far as changing demographics in my home state of California go, no one is forcing me to learn Spanish (although I’ve been brushing up on my Spanish on my own for a while now), no one is forcing me to change my name to Roberto, no one is even forcing his or her Catholicism down my throat. (I love Mexican food, so if someone wanted to force that down my throat, I’d probably be OK with that.)

I don’t at all feel threatened that Latinos now outnumber the members of my own race in my state. For the very most part, Latinos and whites co-exist in California just fine.

I find white culture to be a bit stiff and boring, and so the injection of other cultures into white American culture is a benefit, not a threat. Other cultures show us still-dominant-in-the-U.S. whites (white-alones still are 61.6 percent of all Americans) other ways of seeing, of believing, of thinking, of living.

And we Americans get to pick and choose. I like the Spanish language. I like Mexican food. I like Cuban music. (I’d love to visit Cuba before I die.) I like the leftist politics that we’ve seen throughout Latin America throughout time. (Yes, I’ve been a fan of both the late Hugo Chavez and the late Fidel Castro — no, I’m not in agreement with everything that they did, but I like that they stood up to the evil empire in the north instead of selling their people out to the plutocratic plunderers of the north.)

But I remain free to hate any or all of those things if I choose. The only thing about the Latino culture that I’m not crazy about is its rampant Catholicism, but, again, no one is forcing me to become a Catholic. (It would take something like the Spanish Inquisition 2.0 for me to “convert” to that oppressive, patriarchal and misogynist, fairly racist [or at the very least Eurocentric], homophobic, backasswards, toxic institutionalized religion.)

In terms of religion, when I’m not feeling atheist-y, I gravitate toward the Eastern religions, especially Buddhism. I’m not a practicing Buddhist, but I’m fairly familiar with Buddhism, and while I wouldn’t swallow, hook, line and sinker all of its teachings any more than I would any other religion’s, Buddhism is the major world religion that makes more sense to me than does any of the others, especially Judaism, what passes for Christianity, and Islam.

I admire Asians, perhaps especially the Vietnamese, whose food I love. My best friend in junior high school and high school was half-Vietnamese; born in Vietnam, as a child he had come to the United States with his Vietnamese mother. He had a bit of a mischievous streak about him, but he was very bright and was a good friend.

Black culture is infused into the culture of the United States to the point that many if not most blacks often complain that elements of their culture have been stolen by whites. Hey, black Americans, we bland white Americans need that spice. Without it, you’d be blinded by our whiteness, too. (Melting pot, baby!)

One of my favorite books is an old one, La Raza Cósmica (The Cosmic Race), by the late prominent Mexican José Vasconcelos. Published in 1925, in his treatise Vasconcelos did assert some things that today we’d find racially stereotypical at best, but his overall theme — that the mixing of the races is beneficial, not harmful, to humankind — was forward-thinking for its time and holds true for today.

Wikipedia notes of La Raza Cósmica:

Published in 1925, La Raza Cósmica (The Cosmic Race) is an essay written by late Mexican philosopher, secretary of education, and 1929 presidential candidate, José Vasconcelos to express the ideology of a future “fifth race” in the Americas; an agglomeration of all the races in the world with no respect to color or number to erect a new civilization: Universópolis.

As he explains in his literary work, armies of people would then go forth around the world professing their knowledge. Vasconcelos continues to say that the people of the Iberian regions of the Americas (that is to say, the parts of the continent colonized by Portugal and Spain*) have the territorial, racial, and spiritual factors necessary to initiate the “universal era of humanity.”

Claiming that the Darwinist ideologies are “scientific” theories only created to validate, explain, and justify ethnic superiority and to repress others, Vasconcelos attempts to refute these theories and goes on to recognize his words as being an ideological effort to improve the cultural morale of a “depressed race” by offering his optimistic theory of the future development of a cosmic race. …

Any biologist will tell you that a species that never gets any genetic variation introduced into its gene pool (usually because of isolation) is at risk for extinction because its genetic code never gets any updates, so to speak.

This is true not only for the human animal on the biological level — think of the common results of inbreeding — but it is true for the human animal on the cultural level.

Cultural isolation leads to cultural stagnation, and cultural stagnation often leads to cultural extinction.

White supremacists speak endlessly of strength, but ironically, the genetic and cultural isolationism that they espouse (whites must only reproduce with other whites and the white culture must be “defended” and all other cultures rejected) is a fucking recipe for literal and cultural extinction.

That which does not bend will break in the wind. White supremacists do their fellow whites no favor by advocating staunch rigidity when the changes that we have been experiencing on many levels call instead, loudly and clearly, for flexibility and adaptability.

To be clear, just as there are white supremacists, there are Latino supremacists, Asian supremacists, black supremacists, et. al., people who believe that their race is the best, or, at least, the only race that really matters.

Racial supremacism of any kind is an unfortunate, harmful disease, but in the United States of America of course white supremacism has been the most prevalent and most harmful racial supremacism, but even with that historical fact, no one is really saying that whites don’t have the right to exist, as the flier pictured above alleges.

The supposed war on whites is as bogus as is the supposed war on Christmas (the “war on Christmas,” of course, is just an aspect of the “war on whites”; often, if not even usually, in fact, it’s just code for “war on whites”).

No one, with the exception of a crazy, relative very few, has called for the extermination of white Americans. Very most often it’s white Americans calling for the extermination of other races, or, if not their extermination, then at least their banishment, as is the case with how millions of white, Trump-loving Americans believe that brown-skinned and/or Spanish-speaking individuals all should be banished to the south of the Great White Wall that Der Fuhrer Trump has promised to erect. (After all, these brown-skinned hordes are threatening what it means to be an American — which is to be white!)

So it’s always interesting to see white supremacists claim that whites actually are the victims. Fucking losers.

This is not to say that it’s OK to shit and piss on a white person primarily or even solely because he or she is white. That’s called racism. And you don’t correct racial injustice by committing even more racial injustice yourself.

Nor do you get to punish the son for the sins of the father, so to speak. Because a person is white doesn’t mean that he or she is the descendant of a white slaveholder any more than it means that a person who is a black is a descendant of black slaves. (Barack Obama, for instance, is not. And there are plenty of whites who immigrated to the U.S. after slavery was abolished. And most Southerners didn’t hold slaves during the years of slavery; you had to be pretty rich to hold a lot of slaves.) But even if someone were proven to be the descendant of a slaveholder, do you really get to punish him or her for something that happened when he or she was not even alive?

Slavery was a colossal sin that never should have happened and that can’t be undone. It never should be minimized, but it also shouldn’t keep blacks and whites hating each other in perpetuity. It is the national wound that won’t heal, and even then there are plenty of other wounds, such as the decimation of the Native Americans, who rarely are mentioned in discussions of race; the internment of the Japanese and other mistreatment of Asians throughout U.S. history; and the ongoing prejudice against Latinos, against whom we are told by our pussy-grabbing “president”-“elect” that we must built a huge wall — you know, in order to “make America great again.”

In regards to the second white-supremacist flier shown above, I fully agree that “defending [my] people is [my] social duty.” It’s that I define “my people” very differently than do the white supremacists.

While I don’t at all call myself a Christian, as I reject institutionalized Christianity and don’t believe in bullshit like virgin births and resurrections, there is a quote of Jesus that I find interesting. Three of the four gospels give some version of it. Here it is in Matthew 12:46-50:

46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?”49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

I always have interpreted this to mean that Jesus (at least the Jesus of the New Testament as he is written about in the New Testament, whether there actually was a historical Jesus or not) did not believe that mere genetic closeness was real closeness; real closeness comes only with a shared worldview, a shared philosophy, a shared love that is not racially or otherwise exclusive, but is universal, all-encompassing.

I extend the definition of genetic closeness beyond the genetic closeness that one sees in his or her nuclear and extended family to the genetic closeness within one’s own race; having said that, again, I maintain that mere genetic closeness does not confer real closeness, and that perhaps is where the white supremacists err the most.

That another person is white doesn’t mean that he or she and I automatically have this bond. We don’t. I don’t care what’s in your genetic code; I care what’s in your heart and mind.

All human beings have the right to exist. White supremacists and other racial supremacists, however, care only about the welfare of the members of their own race. Tragic.

Defending our people indeed is our social duty, but our definition of “our people” had better include all human beings.

*It’s true that Vasconcelos is partial to the Iberian Peninsula, probably especially to Spain, but it’s also true that the Spanish conquerors did something that the white, non-Hispanic European conquerors were loathe to do: they routinely interbred with the peoples they conquered.

Thus, today’s populations of Mexicans, Cubans, Puerto Ricans, Filipinos, et. al., have Spanish blood in them, as the population of Brazil has Portuguese blood in it.

The willingness to mix racially is laudable, even necessary for the long-term survival of humankind, as I have established, but it’s also important not to feel that one’s own race is superior or supreme… And one could argue that Vasconcelos in his La Raza Cósmica at times at least verges on that.

Leave a comment

Filed under Uncategorized