Tag Archives: Paula Deen

It’s another summer of race-relations hell, but I believe it is getting better

In this undated photo provided by the Bland family, Sandra Bland poses for a photo. The family of Bland, who was found dead in her Texas jail cell, assert that she would not have taken her own life, but authorities are pointing to mounting evidence that they say shows she hanged herself. (Courtesy of Bland family)

Associated Press image

Sandra Bland (shown in a family photo above) very apparently died for having driven while black in Texas. That conclusion is fairly inescapable. That said, Dear Black People: Hulk Hogan (like Donald Sterling and Paula Deen) is not The Spokesperson for White People. Just putting that out there. (Hogan is photographed below with his daughter, whose relationship with a black man induced him to use “the ‘n-’ word” repeatedly eight years ago on, um, a sex tape…)

Brooke Hogan Defends Dad Hulk with a Poem

Maybe I have a short memory — maybe this comes up every summer, when we have hot temperatures and hot tempers — but this summer seems to be a repeat of last summer, in which race relations were at the fore.

I’m not saying that race relations shouldn’t be discussed nationally — clearly, we in the United States of America have many unresolved, ongoing issues and problems surrounding race (and many other things) that we have to solve, as they won’t simply go away by themselves, as much as we might wish that they would — but at the same time, it seems to me that so many people benefit from the continued interracial strife that they have no real interest in resolution.

White supremacists and black supremacists, for instance, derive their senses of identity, meaning and purpose from continued interracial conflict. I don’t expect them to hold hands for a rousing round of “Kumbaya” any time soon. And, of course, as I’ve noted, race relations aren’t only binary, aren’t only black and white or black vs. white or vice-versa; we see from Donald Trump’s brand of politics that attacking Latinos can pay off politically within the right wing, just as attacking Jews paid off politically in right-wing Nazi Germany.

And, of course, race-based reportage does quite well in the media, and the media corporations that profit from it know that fully well.

This is not to downplay or minimize very real injustices, such as the fate of 28-year-old Sandra Bland. I agree with Matt Taibbi’s assessment that however Sandra Bland died while captive in a Texas jail earlier this month, because she very apparently was pulled over in the first place primarily or only because of racial profiling — and therefore apparently was subjected to race-based harassment by the law-enforcement officer who pulled her over — the Texas law-enforcement and criminal/“criminal” justice/“justice” system officials were responsible for everything that happened to her afterward.

When I say “responsible” I mean morally, ethically and karmically responsible, of course; unless it can be proved conclusively that Bland did not die by self-strangulation, of course no one in Texas will be charged with murder, despite the headline of Taibbi’s piece that proclaims that “Sandra Bland Was Murdered.”

Personally, were a law-enforcement officer to stop me, whether I were on foot or in a car or on a bicycle or whatever, and/or give me any directive and/or request that was not blatantly unreasonable, I probably would comply with his or her order or request. I probably would not argue with him or her. An illegal stop or arrest usually can be sorted out later. The time and place of the stop or arrest probably is not the time and place at which the legality or illegality of it is going to be officially, legally established.

That said, Taibbi notes that “Law-and-order types like to lecture black America about how it can avoid getting killed by ‘respecting authority’ and treating arresting cops like dangerous dogs or [swarms of] bees.” 

I don’t want to come off as one of those kinds of white people, and I do view — for years now I have viewed — the primary role of law-enforcement officers and the criminal/“criminal” justice/“justice” system not as maintaining public safety, the safety of us commoners, but as maintaining the socioeconomic status quo; the taxes of we, the people, fund the cops and the court system, but they function primarily not for our benefit, but primarily to keep the rich — a disproportionate number of them right-wing white people — firmly in power.

And true, of course we shouldn’t have to regard our cops like dangerous animals that might go off on us at any moment, but when the reality, at least for the time being, is that often we do, the safest thing to do then is to regard them as such, it seems to me. You might call that cowardice or caving; I consider it to be survival. You will be less able to celebrate your victory of being right and the cop being wrong when you are in a hospital bed, and you won’t be able to celebrate your victory at all if you’re dead.

The mouthiest that I got with a law-enforcement officer that I can remember is when I was at a pro-labor-union protest at the California state Capitol in late February 2011 and the state police (officers of the California Highway Patrol, especially one of them) were enforcing supposed rules, regulations and ordinances on those of us of the pro-labor crowd while they allowed the anti-labor “tea-party” traitors who were there only to heckle and try to provoke us from across the street to do the same things that we were doing, with complete impunity. I pointed this out to Officer Friendly (and reported his actions later to the CHP).

My sense of that situation is that cops, most of them being right-wing themselves, tend to crack down much harder on left-leaning groups of people than on right-wing groups of people, since they usually agree with the latter.

However, on that day in February 2011 there were many people around, and many if not even most had their “smart”phone or other video-recording devices out, so it’s not like this cop was going to do anything to me for simply having complained to him about his and his cohorts’ unfair treatment.

What happened in the Sandra Bland case, from what I can tell, was that two stubborn people clashed, which often is a recipe for disaster. Sandra Bland probably felt that she had been racially profiled because she probably had been. I’m guessing that her mindset was that she wasn’t going to take it. The cop, conversely, wanted her complete compliance with his commands, which he did not get. Again: It was a recipe for disaster.

While the cop had the right to ask her to step out of her vehicle — the U.S. Supreme Court ruled in 1977 that it is not a violation of one’s constitutional rights (in and of itself) to be told to get out of a vehicle when stopped by a law-enforcement officer — whether or not the cop who stopped Bland had the right to ask her to put out her cigarette is much grayer.

One retired law-enforcement official interviewed by the Los Angeles Times stated, “No one, including a police officer, wants to get a burning cigarette jammed into their face or eye; it’s basic procedure. The officer asked politely if she would mind putting out her cigarette. The violator then raised her voice, actively resisted multiple lawful directions to get out of the car. The officer requested a backup officer to respond. The officer raised his voice several times in what turned out to be a futile effort to overcome that resistance.” (Consider the source of that loaded quote, of course.)

Why, exactly, the cop asked Bland to put out her cigarette I’m not sure. While a still-burning cigarette could be used as a weapon, it seems to me that most likely the cop just wanted to abuse his authority and control, and perhaps to test his control over Bland.

Of course, he might be someone who is bothered significantly by cigarette smoke that is close by; I am one of those people, and I hate it when people smoke in public and I have to deal with their smoke.

But while Bland was non-compliant, the cop, who, because he had a lot more power in the interaction than did Bland (he had not only a lethal weapon but also the full force of the Texas “justice” system, which he knew always is going to give him the benefit of any doubt, behind him), had that much more responsibility than did Bland to keep the interaction from escalating.

Yet the cop threatened to “light” Bland “up” with his Taser — Tasers are supposed to be used defensively, not threatened to be used as a bargaining chip, as far as I understand — and when Bland, who at this point had been grabbed by the cop by the wrist, proclaimed that she had epilepsy, the cop replied, “Good.”

Only because there was video and audio of this did the cop’s Texan superiors Orwellianly understate that the cop had violated the department’s “courtesy policy.” Otherwise, the cop probably would have lied about the entire interaction (including how wholly professional and polite he had been), and his lies would have been taken as gospel.

As I do, another police expert who was interviewed by the Los Angeles Times correctly puts the onus on the cop:

Seth Stoughton, a University of South Carolina law professor and former Florida police officer, said Enicinia [the cop’s name is Brian T. Encinia; he is Latino] missed several opportunities to deescalate tension and should have explained in calmer tones what he was doing and why.

“He certainly has the legal authority to get her to step out of the car,” Stoughton said. “But in this case, if he is exercising his authority because she defying his direction to put out the cigarette, then that is more based on his ego than public safety…. Just because it is legal to order her out of the car doesn’t make it a professional approach in modern policing.

“This is a systemic problem with policing,” Stoughton said. “There is emphasis on compliance over cooperation.”

There are no laws that require an officer to order alleged violators to extinguish a cigarette in their car during a traffic stop, he said.

“It was a request, not an order,” he said. “If a person was out of the car, then an officer could determine it poses a safety threat and order it be put out. But it is hard to argue that inside the car.”

Again, Encinia might have a hard time breathing around cigarette smoke, as I do, but again, he had significantly more responsibility than did Bland to prevent the interaction from spinning out of control, but he fairly clearly had little to no interest in doing that, and perhaps he even wanted an ego-boosting fight with her. (I don’t know, since I wasn’t there, and since even if I had been there, I’m pretty intuitive but I am not telepathic.)

In a nutshell, I suspect that being a black woman with, presumably, an Illinois license plate on her car, Bland was profiled as being a certain type of individual who is not welcome in the deep-red state of Texas and therefore was pulled over — and had that not happened, she very most likely still would be alive.

While what happened to Bland (if she indeed did take her own life) does not match the legal definition of murder, of course, it is difficult to impossible for me not to conclude that she was killed by systemic injustice. She was, in effect, killed for being black (and perhaps also for being from out of state, and from a blue state) in Texas. She was killed by the actions and the inaction of many, many people. And of course black lives matter.

And then there is Hulk Hogan, who this past week was in the news, Donald-Sterling style, for having been recorded repeatedly using the word “nigger” in a sex tape that was made eight years ago and later was leaked. (Apparently Hogan was not pleased that his daughter was in a relationship with a black man. [Donald Sterling, recall, similarly didn’t like his girl-toy associating with black men.])

“This is not who I am. I believe very strongly that every person in the world is important and should not be treated differently based on race, gender, orientation, religious beliefs or otherwise,” the Hulkster has proclaimed.

That’s not very credible. It’s not absolutely impossible that Hogan truly has had a change of heart in the past eight years, but as most people develop their belief systems early in life and tend to keep them intact until death, it seems quite unlikely.

That said, Hogan is 61 years old and was born in Georgia and raised in Florida. (His fellow racist Paula Deen is 68 years old and also was born in Georgia, where she has remained.

Let’s please not presume that all (or even most) white people routinely throw around the word “nigger” in private. White racism (as is all racism) is largely a function of one’s age and one’s upbringing, including the region where he or she was raised and the region where he or she has been living for a while now (and how much racism has been prevalent and how much it has been tolerated — or even encouraged — in that region).

Donald Sterling is 81 years old; he was born in Chicago but apparently has lived in the Los Angeles area for the vast majority of his life. I chalk up his racism more as a function of his age than of his geography.

Socioeconomics, including one’s highest level of education and one’s income, also affect one’s level of racism, regardless of his or her race.

The likes of Hulk Hogan, Donald Sterling and Paula Deen are not spokespeople for the entire white race.

Thankfully, younger whites tend to be significantly less racist than older whites — as with homophobia, racism’s eradication probably depends mostly upon older people finally kicking off and taking their bigotry with them to their graves and urns — and again, with racism there are regional differences. There is no region of the U.S. that is entirely free of racism, of course, but some regions inarguably are much worse with racism than are others. (Fuck, I’m a white [albeit gay] guy and truly I would be afraid to drive through Texas. Perhaps especially with California plates.)

And where lovely white people like Donald Sterling and Hulk Hogan are concerned, I do have a problem with violations of privacy, which would include being recorded secretly or having one’s consensual recording (such as a sex tape) taken from his or her possession and then leaked to others.

All of us have a constitutional right to privacy, whether we’re racist or not. Yes, that constitutional right to privacy would include being able to say even the vilest things within the privacy of our own fucking homes, much how the constitutional right to free speech enables us to say even the vilest things. It is at our own peril that we allow the constitutional right to privacy to fall to the wayside by not defending others when their right to privacy is violated. Defending their right to privacy is not the same thing as agreeing with their words.

And I don’t believe for a nanosecond that non-whites, in private, never make any racist or negative, race-based comments about members of other races or similar comments that they wouldn’t want leaked to the public. Again, all of us have the constitutional right to privacy, and it’s quite easy for us to be hypocrites and burn the likes of Donald Sterling and Hulk Hogan at the stake when we certainly wouldn’t want certain utterances of our own to be secretly recorded and publicized (or to be recorded for our own use but then publicized against our wishes).

Finally, it can come as no surprise that, the New York Times reports, Americans right now hold a dim view of race relations. The Times reported this past week:

Seven years ago, in the gauzy afterglow of a stirring election night in Chicago, commentators dared ask whether the United States had finally begun to heal its divisions over race and atone for the original sin of slavery by electing its first black president. It has not. Not even close.

A New York Times/CBS News poll conducted last week reveals that nearly six in 10 Americans, including heavy majorities of both whites and blacks, think race relations are generally bad, and that nearly four in 10 think the situation is getting worse. By comparison, two-thirds of Americans surveyed shortly after President [Barack] Obama took office said they believed that race relations were generally good.

The swings in attitude have been particularly striking among African-Americans. During Mr. Obama’s 2008 campaign, nearly 60 percent of blacks said race relations were generally bad, but that number was cut in half shortly after he won. It has now soared to 68 percent, the highest level of discontent among blacks during the Obama years and close to the numbers recorded in the aftermath of the riots that followed the 1992 acquittal of Los Angeles police officers charged in the beating of Rodney King.

Only a fifth of those surveyed said they thought race relations were improving, while about 40 percent of both blacks and whites said they were staying essentially the same.

Respondents tended to have much sunnier views of race relations in their own communities.

For instance, while only 37 percent said they thought race relations were generally good in the United States, more than twice that share, 77 percent, thought they were good in their communities, a number that has changed little over the past 20 years. …

That 77 percent of the poll’s respondents believe that race relations are pretty good in their own communities but that only 37 percent of the respondents believe that race relations are generally good in the nation as a whole demonstrates two things, I suspect: One, that a lot of Americans probably live in neighborhoods that aren’t very diverse — Americans tend to self-segregate by race (and by other demographics, such as income and age) — and so, surrounded mostly by people like themselves, there isn’t a lot of race-based conflict in the typical American’s daily routine.

And two, having a journalism degree and valuing the First Amendment, I’m not a knee-jerk blame-the-media type, but race-based news/“news” stories, because they get viewers and readers hot and bothered and so they get the media outlets viewers and readers (and thus more money), I surmise would lead us to believe that interracial relations are significantly worse than they actually are.

I don’t at all mean to downplay what happened to Sandra Bland or to Eric Garner or to Walter Scott or to way too many others. Their deaths/murders of course needed to be reported within the news/“news” media. I mean only to point out the simple fact that when interracial relations go smoothly, very rarely is it ever considered to be “newsworthy.” When interracial relations go significantly badly, especially if death or violence or property destruction is involved, all of us hear about it.

And in today’s instantaneous media environment, we hear about it instantaneously. And no media outlet wants to be seen as being outdone by the others, so we have wolf-pack journalism/“journalism,” and so when something is in the news/“news,” we see incessant, relentless coverage of it until it’s taken over by a new outrage or tragedy or debacle.

That we hear primarily only of the bad gives us a skewed view of how horrible things actually are. Your chance of dying in an airplane crash is 1 in 11 million. Your chance of dying in a vehicular crash, however, is 1 in 5,000. But horrific plane crashes that the media cover relentlessly make flying in airplanes seem to be much more dangerous than it really is.

Not too dissimilarly, I believe, the vast majority of interactions between cops and civilians end without injury or death. Most cops actually are not out to harm or to kill anyone (most — of course, no one wants to experience, or should have to experience, the exceptions to that rule).

And Hulk Hogan and his ilk are not representative of all or even of most white people. A sweepingly generalizing sentence that begins with “(All) white people…” is as likely to be as bullshit and as racist as is a sweepingly generalizing sentence that begins with “(All) black people…” And to me it’s just as offensive and just as racist to paint all white people with the same broad brush as it is to paint all members of another racial group with the same broad brush. Respect needs to work both ways for it to work at all.

Of course electing Barack Obama as president in 2008 wasn’t the magic bullet that was going to slay racism in the United States of America once and for all. As the New York Times’ reportage indicates, however, many if not most of us apparently to some degree thought that it was, at least in the “gauzy afterglow” of his initial election.

But since Obama’s arrival in the White House didn’t magically wipe out racism — since racism is much bigger than is any one person, even the president of the United States of America — nor does Obama’s departure from the White House a year and a half from now mean that racism inevitably is going to get even worse than it is now.

It’s quite trite, but it’s quite true: racism’s eradication or its persistence is up to us, to each and to every one of us.

Had I been asked to take the New York Times’ poll, I’d have responded, truthfully, that I believe that race relations in the United States actually are getting better, not worse.

That probably strikes most as counter-intuitive, given what’s in the news/“news” these days, but I say that because although racial relations in the U.S. continue to be quite messy, we’re talking about them.

Not talking about racism perpetuates it. All of us, regardless of our race, need to continue to talk about racism and we need to continue to act to eradicate it.

It’s incredibly messy. It’s awfully ugly. But we must do it nonetheless.

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In defense of Paula Deen

“He who is without sin among you, let him throw the first stone at her.”

— Jesus Christ, talking to the fucking hypocrites of his day (John 8:7)

Food Network won't renew Paula Deen's contract

Associated Press image

I’m not big on baby boomers or Southerners — hell, I’m not big on many if not most of my fellow whiteys — but I am big on fairness and justice, and I don’t see that celebrity cook Paula Deen, who renounces racism today, thus far has been shown much fairness and justice for her admission that back in the day she used the word “nigger.”

First off, let me get my own biases on the table: I don’t like baby boomers and I don’t like Southerners, especially those with the Southern drawl. Both groups remind me of what’s so wrong with the United States of America. And Paula Deen is both a baby boomer and a Southerner, having been born in 1947 (making her 66 years old) and being a resident of Savannah, Georgia. (Indeed, the portrait of her above doesn’t warm my heart, but gives me the willies.)

That said, regardless of your demographics, you are entitled to fairness and justice.

When asked if she’d ever uttered the slur “nigger,” Southern-cooking queen Deen reportedly admitted in a recent court deposition, “Yes, of course,” adding, “It’s been a very long time.”

How long ago it was that Deen last used “the ‘n’-word” (I favor spelling it out, frankly; why candy-coat racism?) I’m not certain. Was it five years ago? Ten? Twenty? Thirty?

If Deen used it last week or last month or last year or even five years ago, then I could see reason for the outrage, which has culminated in Food Network terminating her cooking-show contract, but if Deen truly last used “nigger” many years ago and truly regrets it, and if her views on race and race relations have changed, then the dog-piling upon her now serves no useful purpose.

Seriously — the woman was truthful in a deposition and now she faces a firestorm for her truthfulness? Why should anyone else be truthful, then, in a similar situation?

And if we won’t accept that any person who previously had racist views could have changed and evolved, but must wear a big, red letter “R” for the rest of his or her life, what does that mean? Does that mean that we want racism to linger, to be a permanent condition?

Does that mean that we’re so smug and so small and so petty and so hypocritical, that, in order to feel so fucking superior, we periodically must publicly burn someone like Paula Deen at the stake? (That was a rhetorical question, but I’ll answer it anyway: Yes, yes, yes, it does.)

Maybe it was the casualness with which Deen admitted her past use of “nigger”: “Yes, of course” I used the word “nigger,” she reportedly testified.

My guess is that that was her world, the world in which she grew up: That in her day and place (apparently, she has lived in Georgia her entire life), “nigger” was tossed around quite casually by the whiteys who surrounded her. If that’s just historical fact, then why are we lynching Paula Deen for the racism of so many, many others?

I’ll tell you what I find offensive: The fact that in his 2008 presidential campaign, Barack Obama — whose sphere of influence is much, much vaster than is Paula Deen’s — told “Christo”fascist “pastor” Prick Warren: “I believe that marriage is the union between a man and a woman” — “a sacred union,” he added, adding, “God’s in the mix.”

I find that very offensive not only as a gay man, but as an atheist who wants no elected official to shove his or her belief (or stated belief) in a non-existent entity (let’s fucking face it: “God” is just a Santa-Claus figure on crack, knowing whether you’ve been “bad” or “good” and rewarding you or punishing you thusly) down my fucking throat.

Obama also in his 2008 remarks to Prick Warren also made the “states’ rights” argument where same-sex marriage is concerned (the same argument that the white supremacists have made where discrimination against blacks has been concerned), and Obama stated that he supported the “separate-but-equal” (my words, not his) civil union for same-sex couples, but not same-sex marriage. (The video clip of those remarks is right here.)

Now, 2008 wasn’t very long ago — my guess is that Paula Deen last used “nigger” before 2008 — but I don’t see what good it would do to lambast Obama, who supposedly finally “evolved” and stated in May 2012 that he now supports same-sex marriage — as a permanent homophobe for what his stance was in 2008.

True, Obama didn’t publicly use a slur such as “fag” or “queer” or “dyke,” but let me tell you something: I don’t fucking care what words you use or don’t use. Obama in 2008 (and before and beyond) publicly espoused such deeply unfair and unjust and unconstitutional ideas as the idea of “states’ rights” where equal human and civil rights are concerned and the idea that the “separate-but-equal” civil union in lieu of actual marriage for same-sex couples is A-OK, even though the civil union in lieu of actual marriage essentially forces non-heterosexual couples to drink from a different drinking fountain.

I find these dangerous, harmful, blatantly unjust and unconstitutional ideas to be at least as offensive as the use of the word “nigger.” I don’t care that Obama used “nice” words to express his right-wing, discriminatory, heterosexist, bigoted ideas in his little chat with Prick Warren in 2008. The ideas themselves are ugly enough, and only morons to whom words are magic! get tripped up by “bad” words such as “nigger” while allowing the expression of absofuckinglutely unconscionably oppressive ideas a free fucking pass because the utterer of those ideas didn’t use any “bad” words to express them, but used only “nice” words. (So-called “Christians” love to believe that it’s perfectly fine to express Nazi-like ideas — just as long as you don’t use any profanity. Jesus himself would have told these fucking hypocrites to go fuck themselves. [Truly — read the New Testament and see what Jesus said to and about the “religious” hypocrites of his day. It’s there in black and white.])

Further, do I believe that Barack Obama truly gives a shit about non-heterosexuals?

Fuck no.

Obama has no moral compass, but is a political weather vane, facing whichever direction the weather vane is facing.

Obama is a human calculator. He calculated in 2008 that for maximum political gain he should tell “Christo”fascist Prick Warren that he opposed same-sex marriage. (Really, watch the clip — Warren’s audience applauds much of what Obama has to say.) In May of last year, Obama calculated differently, calculated that now he should announce that he finally has “evolved” on the issue of same-sex marriage. (To my knowledge, however, Obama has yet to drop his “states’ rights” stance, that is, to my knowledge, to this day, Obama still believes, or at least still publicly states that he believes, that each of the 50 states should be able to decide whether or not to honor non-heterosexuals’ equal human and civil rights that are guaranteed to them by the Constitution of the United States of America. That’s fucking sick.)

Obama certainly had calculated differently on same-sex marriage back in 1996. In 1996, when he still was involved in Illinois state politics, Obama responded, in writing, to a gay and lesbian newspaper’s questionnaire: “I favor legalizing same-sex marriages, and would fight efforts to prohibit such marriages.”

He proclaimed that back in 1996, when he was first elected to the Illinois legislature. Today, he shouts, “States’ rights”! So much for Obama’s promise that he would fight efforts to prohibit same-sex marriage!

Obama is an opportunistic bag of slime, but I don’t see what good it would do to burn former (or supposedly former) homophobes at the stake for their former (or supposedly former) homophobia. Even if these individuals still interiorly were homophobic but at least publicly took an anti-homophobic stance, hey, that’s better than someone who publicly is taking a homophobic stance.

It wouldn’t advance equal human and civil rights for non-heterosexuals to hang a big red letter “H” on former (or supposedly former) homophobes, so I don’t see how it advances equal human and civil rights for non-whites for us to hang a big red letter “R” on Paula Deen.

I don’t know whether or not Paula Deen interiorly is significantly racist. Probably only she knows that.

It’s good enough for me that whatever word or words she uttered back in the day, today she rebukes racism and racist expression.

If you believe otherwise, then perhaps you emotionally and cognitively and egoistically are invested in the continuation of racism, as evidenced by the apparent fact that you apparently fucking refuse to allow anyone to reform — which makes you just as fucking sick as the actual racists whom you castigate.

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