Michael Adebolajo: Murderer or “terrorist”? Is he a “terrorist” because he’s Muslim? And of Nigerian descent?
First off, let me be clear: I am not at all OK with the grisly murder of 25-year-old British soldier and Afghan war veteran Lee Rigby just outside of his barracks in London yesterday. And I reject the idea of killing one person in retaliation for killings that other people committed. In my book, revenge, if it is going to be exacted, should be exact, not approximate.
One of Lee Rigby’s two very apparent murderers, 28-year-old Michael Adebolajo of London, “a British-born convert to radical Islam,” according to Reuters, notoriously calmly explained to someone with a video camera — while he still held a knife and a meat cleaver in his bloodied hands (see the video still above) — why he and his companion, also of Nigerian descent, according to Reuters, attacked and killed Rigby, whom they reportedly first ran down in a car and then started hacking with a meat cleaver and knives: “We swear by almighty Allah we will never stop fighting you. The only reason we have done this is because Muslims are dying every day. This British soldier is an eye for an eye, a tooth for a tooth.”
In Greenwich Village this past weekend, 32-year-old gay man Mark Carson was shot to death in an apparent hate crime; reportedly, Carson’s accused murderer, Elliot Morales, 33, who was apprehended by police, had used anti-gay hate speech before he shot Carson to death.
New York City Police Commissioner Raymond Kelly said of the murder: “It’s clear that victim here was killed only because, and just because, he was thought to be gay. There’s no question about that. There were derogatory remarks. This victim did nothing to antagonize or instigate the shooter. It was only because the shooter believed him to be gay.”
Reuters reports that many posit that recent advances in same-sex marriage rights in the U.S. — including three states having gone for same-sex marriage earlier this month — might have been behind the murder of Carson.
Yet the murder of Carson is called a “murder” and the murder of Rigby is called, automatically, a “terrorist attack” or “act of terrorism.”
What’s the difference between an act of murder and an act of terrorism/“terrorism”?
The murder of Carson, I surmise, was meant to send this message to all gay men or even to all non-heterosexuals and non-gender-conforming individuals: You are not safe walking the streets. You might be the next one to be shot (or stabbed or beaten up or whatever).
That’s not a form of terrorism — an act of violence (a murder, no less) apparently committed with the intent to strike fear within a whole class of people?
Michael Adebolajo very apparently was using Lee Rigby as an example — he killed him in effigy of all British soldiers, in effect — just as Elliot Morales very apparently was using Mark Carson as an example — he killed him in effigy of all gay men, in effect.
So if Adebolajo and his cohort are “terrorists,” why isn’t Morales a “terrorist”?
My answer to my own question is that when a member of a historically oppressed minority group (like gay men) is murdered, it’s not considered to be a big deal. We can call it just a “murder,” as though it didn’t extend beyond just the murdered victim at all, but was just one of those random things — an act of God, Wolf Blitzer might say.
But when even one soldier is murdered — even on a public/civilian street, and while not on duty, which very apparently is how Rigby was murdered — that’s considered an attack on the plutocrats, the elites, of whom the commoner-funded military (Britain’s as well as the United States’) is just an arm.
The plutocrats, the elites, can’t maintain their overprivileged status without whole armies at their command, and the plutocratic elites are far, far more important than any of the rest of us ever could be, so the murder of just one of their soldiers — even in a non-combat situation — automatically is branded as “terrorism,” a more serious crime than plain-old murder.
I disagree that Rigby’s murder was an act of “terrorism.” Rigby’s murder was much closer to a murder than to an act of “terrorism.”
If we’re going to call Rigby’s murderers “terrorists” instead of just plain-old “murderers,” then we’re going to need to call Elliot Morales a terrorist, too — because his crime very apparently was motivated by his religious and political beliefs, just as Adebolajo’s and his partner’s crime was motivated by theirs.
The act-of-murder-vs.-act-of-terrorism problem largely can be solved if the usage of the “t” terms — “terrorist,” “terrorists,” “terrorism” — returns to the terms’ status before 9/11. Cases of murder committed by an individual or two people apparently acting on their own and not as part of a known terrorist/“terrorist” group — such as the apparent case with the Boston Marathon bombings (I refer to the two Tsarnaev brothers, of course) and the apparent case with the British soldier who was murdered yesterday — are probably much closer to murder cases than they are to terrorism/“terrorism” cases.
We don’t refer to the two Columbine High School killers as “terrorists,” for example, even though they slaughtered many more people than did the Tsarnaev brothers or Michael Adebolajo.
That’s at least in part, of course, because the two Columbine killers were two white “Christian” kids, and you’re much more likely to be branded as a “terrorist” if you are Muslim — and even more so if you are a non-white Muslim.
That shit needs to stop. We can’t have a two-tiered system of “justice” in which it’s only “terrorism” if the (accused) perpetrator is Muslim or non-white or both. If we must go hog wild with the “terrorism” thing, then it must apply to so-called “Christians” and to other non-Muslims and to whites and to other non-blacks as well.
Update (Sunday, May 26, 2013): Columnist Glenn Greenwald, who once wrote for Salon.com but now works for The Guardian of the United Kingdom, on Thursday also tackled the question of “Was the London Killing of a British Soldier ‘Terrorism’?”
In his column, Greenwald notes that
An act can be vile, evil, and devoid of justification without being “terrorism”: indeed, most of the worst atrocities of the 20th Century, from the Holocaust to the wanton slaughter of Stalin and Pol Pot and the massive destruction of human life in Vietnam, are not typically described as “terrorism.”
Yup. Here, I think, is the money shot of Greenwald’s analysis:
The reason it’s so crucial to ask this question [of whether or not an act of violence constitutes “terrorism”] is that there are few terms — if there are any — that pack the political, cultural and emotional punch that “terrorism” provides. When it comes to the actions of western governments, it is a conversation-stopper, justifying virtually anything those governments want to do.
It’s a term that is used to start wars, engage in sustained military action, send people to prison for decades or life, to target suspects for due-process-free execution, shield government actions behind a wall of secrecy, and instantly shape public perceptions around the world.
It matters what the definition of the term is, or whether there is a consistent and coherent definition. It matters a great deal.
There is ample scholarship proving that the term has no such clear or consistently applied meaning. … It is very hard to escape the conclusion that, operationally, the term has no real definition at this point beyond “violence engaged in by Muslims in retaliation against Western violence toward Muslims.” …
Actually, it seems to me, in the Western world, especially in the U.S. and the UK, “terrorism” has come pretty much to mean just “violence engaged in by Muslims.” Even the acknowledgment that such violence might be “in retaliation against Western violence toward Muslims” usually never is made in Westerners’ discussions of “terrorism,” since that obviously would be to bring Westerners’ guilt into the discussion, and most Westerners, it seems to me, will have none of that.
Greenwald also notes that “earlier this month, an elderly British Muslim was stabbed to death in an apparent anti-Muslim hate crime and nobody called that ‘terrorism,'” and adds that the term “terrorism” “at this point seems to have no function other than propagandistically and legally legitimizing the violence of western states against Muslims while delegitimizing any and all violence done in return to those states.”
There are news reports, such as this one, of actions perpetrated against Muslims in Britain by non-Muslims in “retaliation” for the slaughter of the British solider in London. This report (from Slate.com) states that “The incidents [so far have ranged] from name calling and abuse on social media, to the painting of graffiti, attacks against mosques, and pulling off women’s headscarves in the street.” (“Attacks against mosques” is so vague as to be almost meaningless. I wish that the writer had given us the details there, or if he didn’t have the details, to have stated that fact.)
Of course, such low-level, “harmless” terrorism is what the Jews in Nazi Germany experienced before the Nazis ratcheted things waaay up.
This leads to yet another question: Is an act in which someone is not injured or killed “terrorism”? Is it only “terrorism” if someone is injured or killed? These thugs pulling Muslim women’s headscarves off — that is not done with the intent of terrorizing these women?
Is such terrorizing OK if it’s considered in “retaliation” of, or just in reaction to, another incident? Would this be “counter-terrorism”? Or would this be something like just plain-old “justice,” since we non-Muslims never use the “t-” word to refer to any of our own actions?
Anyway, as I wrote in my first paragraph of this post, “In my book, revenge, if it is going to be exacted, should be exact, not approximate.”
As a gay man, I’m never happy to read about the slaughter of a gay man because he’s gay. To use an example that hit close to home, in July 2007, 26-year-old Satender Singh, a Fijian of Indian descent, was killed in my area (Sacramento) because he was suspected of being gay.
Whether he was gay or not I don’t know, but the two men from Eastern Europe who were charged with his murder very apparently thought that he was, because, witnesses said, the Slavic thugs who attacked Singh expressly targeted him because he was, they said, a “faggot” and a “sodomite,” among other things.
According to the hate-group watchdog Southern Poverty Law Center, witnesses also reported that these Slavic thugs “bragged about belonging to a Russian evangelical church and told Singh that he should go to a ‘good church’ like theirs.” This was right before one of the thugs delivered a blow to Singh’s head, a blow that later caused his death. (Great “Christians,” eh? Well, even the Nazis considered themselves to be great “Christians.”)
While I truly wish that the homophobic Eastern European immigrants here in California would fucking respect and honor how things are done and are not done here in California (and not act here as it’s OK to act in their backasswards countries in Eastern Europe) — and if they don’t like our freedoms here, including our freedom from their brand of theofascism, they are free to return to Eastern Europe — never would it have occurred to me that it would have been OK to randomly attack (apparent) Eastern European immigrants on the street in “retaliation” for the murder of Satender Singh.