Tag Archives: Latino Americans

Why I am not a white supremacist

Shit like this blows my mind: The Washington Post reports that these fliers were found at a campus of the University of Maryland this week:

Washington Post images

Reports the Post:

Fliers linked to a white supremacist group were found this week on the campus of the University of Maryland in College Park, authorities said, part of what appears to be a new effort targeting colleges in several states.

The fliers featured the logo of American Vanguard, a group associated with white supremacy. One read “We have a right to exist” and another read “Defending your people is a social duty not an anti-social crime.”

“We hear it every day: ‘Whiteness’ is evil, and must be destroyed,” the group said in a statement on its website. “Our religion, our traditions, and our identity are dragged through the mud by the globalist establishment while millions of nonwhites flood our nation every year. If current trends continue, White Americans will be a minority by 2044. It’s time to take a stand.”

As first reported in the school’s Diamondback newspaper, University of Maryland police responded to Marie Mount Hall at about 11:30 p.m. Sunday for a report of vandalism and discovered several fliers posted at the main entrance and the south entrance. Another set of fliers was discovered posted to pillars at Tydings Hall at around 10 a.m. Monday, a spokesman for the University of Maryland Police said, and the fliers at both locations were removed.

American Vanguard, based in California, has posted fliers on other U.S. campuses, according to the Anti-Defamation League. Its posters were found at Purdue University in Indiana, the University of Central Florida, Florida Gulf Coast University, the University of Arkansas at Fort Smith and Emerson College in Massachusetts in recent weeks, the ADL said.

Oren Segal, director of the ADL’s center on extremism, said he has been seeing a proliferation of white supremacist, alt-right messaging at college campuses around the country in recent weeks. “It seems to be an extension of this effort by the alt-right and their supporters to try to reach younger audiences,” he said.

Segal also said some white supremacists have perceived Donald Trump’s victory in the presidential election as a victory for their cause, leading to hate incidents around the country. “I feel like the alt-right in general thinks this is the time to pounce,” he said. …

Wow. It disappoints me that “American Vanguard” is based in my state.

Speaking of my state, according to at least one source, California was the 48th whitest state in 2004 (with only Mississippi, the District and Columbia and Hawaii having a smaller percentage of whites). That source puts California’s white-alone population in 2004 at 63 percent of the state’s total population.

The U.S. Census Bureau now puts California’s white-alone population at only 38 percent, its Latino population at 38.8 percent, its Asian population at 14.7 percent, and its black population at 6.5 percent.

Yes, a little while ago Latinos surpassed whites here in California, so that now more Californians are Latino than of any other race. And Latinos in California and elsewhere throughout the United States will continue to outgrow whites.

Indeed, apparently the projection is that by 2044 or 2045, white Americans no longer will be the majority of Americans.

Do I feel like my “whiteness” is under threat? (I do have blue eyes, light skin and brown hair, and I did genetic testing some years ago that put my genetic ancestry most likely with the dominant genetic populations of Britain and/or Germany.)

No, I don’t.

Not only are the racial demographics in the United States changing over time, giving us plenty of time to adjust to the changes, but it doesn’t matter what race an American is. An American, to use the definition of a denizen of one of the 50 states, used to be a Native American; then to be an American meant that you probably are or were white; in the future, to be an American might mean that you probably are Latino or mixed.

Nothing is so precious about the white culture, if there is a monolithic white culture (there is not), that it would be an irretrievable loss to humankind should we see fewer and fewer blond-haired-and-blue-eyed human beings born upon the planet. White culture — hopefully only the best parts of it — will be absorbed into the overall culture anyway; it won’t be lost altogether.

As far as changing demographics in my home state of California go, no one is forcing me to learn Spanish (although I’ve been brushing up on my Spanish on my own for a while now), no one is forcing me to change my name to Roberto, no one is even forcing his or her Catholicism down my throat. (I love Mexican food, so if someone wanted to force that down my throat, I’d probably be OK with that.)

I don’t at all feel threatened that Latinos now outnumber the members of my own race in my state. For the very most part, Latinos and whites co-exist in California just fine.

I find white culture to be a bit stiff and boring, and so the injection of other cultures into white American culture is a benefit, not a threat. Other cultures show us still-dominant-in-the-U.S. whites (white-alones still are 61.6 percent of all Americans) other ways of seeing, of believing, of thinking, of living.

And we Americans get to pick and choose. I like the Spanish language. I like Mexican food. I like Cuban music. (I’d love to visit Cuba before I die.) I like the leftist politics that we’ve seen throughout Latin America throughout time. (Yes, I’ve been a fan of both the late Hugo Chavez and the late Fidel Castro — no, I’m not in agreement with everything that they did, but I like that they stood up to the evil empire in the north instead of selling their people out to the plutocratic plunderers of the north.)

But I remain free to hate any or all of those things if I choose. The only thing about the Latino culture that I’m not crazy about is its rampant Catholicism, but, again, no one is forcing me to become a Catholic. (It would take something like the Spanish Inquisition 2.0 for me to “convert” to that oppressive, patriarchal and misogynist, fairly racist [or at the very least Eurocentric], homophobic, backasswards, toxic institutionalized religion.)

In terms of religion, when I’m not feeling atheist-y, I gravitate toward the Eastern religions, especially Buddhism. I’m not a practicing Buddhist, but I’m fairly familiar with Buddhism, and while I wouldn’t swallow, hook, line and sinker all of its teachings any more than I would any other religion’s, Buddhism is the major world religion that makes more sense to me than does any of the others, especially Judaism, what passes for Christianity, and Islam.

I admire Asians, perhaps especially the Vietnamese, whose food I love. My best friend in junior high school and high school was half-Vietnamese; born in Vietnam, as a child he had come to the United States with his Vietnamese mother. He had a bit of a mischievous streak about him, but he was very bright and was a good friend.

Black culture is infused into the culture of the United States to the point that many if not most blacks often complain that elements of their culture have been stolen by whites. Hey, black Americans, we bland white Americans need that spice. Without it, you’d be blinded by our whiteness, too. (Melting pot, baby!)

One of my favorite books is an old one, La Raza Cósmica (The Cosmic Race), by the late prominent Mexican José Vasconcelos. Published in 1925, in his treatise Vasconcelos did assert some things that today we’d find racially stereotypical at best, but his overall theme — that the mixing of the races is beneficial, not harmful, to humankind — was forward-thinking for its time and holds true for today.

Wikipedia notes of La Raza Cósmica:

Published in 1925, La Raza Cósmica (The Cosmic Race) is an essay written by late Mexican philosopher, secretary of education, and 1929 presidential candidate, José Vasconcelos to express the ideology of a future “fifth race” in the Americas; an agglomeration of all the races in the world with no respect to color or number to erect a new civilization: Universópolis.

As he explains in his literary work, armies of people would then go forth around the world professing their knowledge. Vasconcelos continues to say that the people of the Iberian regions of the Americas (that is to say, the parts of the continent colonized by Portugal and Spain*) have the territorial, racial, and spiritual factors necessary to initiate the “universal era of humanity.”

Claiming that the Darwinist ideologies are “scientific” theories only created to validate, explain, and justify ethnic superiority and to repress others, Vasconcelos attempts to refute these theories and goes on to recognize his words as being an ideological effort to improve the cultural morale of a “depressed race” by offering his optimistic theory of the future development of a cosmic race. …

Any biologist will tell you that a species that never gets any genetic variation introduced into its gene pool (usually because of isolation) is at risk for extinction because its genetic code never gets any updates, so to speak.

This is true not only for the human animal on the biological level — think of the common results of inbreeding — but it is true for the human animal on the cultural level.

Cultural isolation leads to cultural stagnation, and cultural stagnation often leads to cultural extinction.

White supremacists speak endlessly of strength, but ironically, the genetic and cultural isolationism that they espouse (whites must only reproduce with other whites and the white culture must be “defended” and all other cultures rejected) is a fucking recipe for literal and cultural extinction.

That which does not bend will break in the wind. White supremacists do their fellow whites no favor by advocating staunch rigidity when the changes that we have been experiencing on many levels call instead, loudly and clearly, for flexibility and adaptability.

To be clear, just as there are white supremacists, there are Latino supremacists, Asian supremacists, black supremacists, et. al., people who believe that their race is the best, or, at least, the only race that really matters.

Racial supremacism of any kind is an unfortunate, harmful disease, but in the United States of America of course white supremacism has been the most prevalent and most harmful racial supremacism, but even with that historical fact, no one is really saying that whites don’t have the right to exist, as the flier pictured above alleges.

The supposed war on whites is as bogus as is the supposed war on Christmas (the “war on Christmas,” of course, is just an aspect of the “war on whites”; often, if not even usually, in fact, it’s just code for “war on whites”).

No one, with the exception of a crazy, relative very few, has called for the extermination of white Americans. Very most often it’s white Americans calling for the extermination of other races, or, if not their extermination, then at least their banishment, as is the case with how millions of white, Trump-loving Americans believe that brown-skinned and/or Spanish-speaking individuals all should be banished to the south of the Great White Wall that Der Fuhrer Trump has promised to erect. (After all, these brown-skinned hordes are threatening what it means to be an American — which is to be white!)

So it’s always interesting to see white supremacists claim that whites actually are the victims. Fucking losers.

This is not to say that it’s OK to shit and piss on a white person primarily or even solely because he or she is white. That’s called racism. And you don’t correct racial injustice by committing even more racial injustice yourself.

Nor do you get to punish the son for the sins of the father, so to speak. Because a person is white doesn’t mean that he or she is the descendant of a white slaveholder any more than it means that a person who is a black is a descendant of black slaves. (Barack Obama, for instance, is not. And there are plenty of whites who immigrated to the U.S. after slavery was abolished. And most Southerners didn’t hold slaves during the years of slavery; you had to be pretty rich to hold a lot of slaves.) But even if someone were proven to be the descendant of a slaveholder, do you really get to punish him or her for something that happened when he or she was not even alive?

Slavery was a colossal sin that never should have happened and that can’t be undone. It never should be minimized, but it also shouldn’t keep blacks and whites hating each other in perpetuity. It is the national wound that won’t heal, and even then there are plenty of other wounds, such as the decimation of the Native Americans, who rarely are mentioned in discussions of race; the internment of the Japanese and other mistreatment of Asians throughout U.S. history; and the ongoing prejudice against Latinos, against whom we are told by our pussy-grabbing “president”-“elect” that we must built a huge wall — you know, in order to “make America great again.”

In regards to the second white-supremacist flier shown above, I fully agree that “defending [my] people is [my] social duty.” It’s that I define “my people” very differently than do the white supremacists.

While I don’t at all call myself a Christian, as I reject institutionalized Christianity and don’t believe in bullshit like virgin births and resurrections, there is a quote of Jesus that I find interesting. Three of the four gospels give some version of it. Here it is in Matthew 12:46-50:

46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?”49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

I always have interpreted this to mean that Jesus (at least the Jesus of the New Testament as he is written about in the New Testament, whether there actually was a historical Jesus or not) did not believe that mere genetic closeness was real closeness; real closeness comes only with a shared worldview, a shared philosophy, a shared love that is not racially or otherwise exclusive, but is universal, all-encompassing.

I extend the definition of genetic closeness beyond the genetic closeness that one sees in his or her nuclear and extended family to the genetic closeness within one’s own race; having said that, again, I maintain that mere genetic closeness does not confer real closeness, and that perhaps is where the white supremacists err the most.

That another person is white doesn’t mean that he or she and I automatically have this bond. We don’t. I don’t care what’s in your genetic code; I care what’s in your heart and mind.

All human beings have the right to exist. White supremacists and other racial supremacists, however, care only about the welfare of the members of their own race. Tragic.

Defending our people indeed is our social duty, but our definition of “our people” had better include all human beings.

*It’s true that Vasconcelos is partial to the Iberian Peninsula, probably especially to Spain, but it’s also true that the Spanish conquerors did something that the white, non-Hispanic European conquerors were loathe to do: they routinely interbred with the peoples they conquered.

Thus, today’s populations of Mexicans, Cubans, Puerto Ricans, Filipinos, et. al., have Spanish blood in them, as the population of Brazil has Portuguese blood in it.

The willingness to mix racially is laudable, even necessary for the long-term survival of humankind, as I have established, but it’s also important not to feel that one’s own race is superior or supreme… And one could argue that Vasconcelos in his La Raza Cósmica at times at least verges on that.

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Attacking their allies isn’t a winning strategy for black-rights activists

As dozens protesters shout, Tia Oso of the National Coordinator for Black Immigration Network, center, walks up on stage interrupting Democratic presidential candidate, former Maryland Gov. Martin O'Malley, right, as moderator Jose Vargas watches at left, during the Netroots Nation town hall meeting, Saturday, July 18, 2015, in Phoenix. (AP Photo/Ross D. Franklin)

Associated Press photo

Black-rights activists commandeered a progressive forum in Phoenix on Saturday, even taking the microphone from the frustrated moderator, left, while Democratic presidential aspirant Martin O’Malley, right, who had been trying to speak, looks on. This was a bad political move. Those gathered at the event weren’t there to have an outside group take over the event, and those gathered at the progressive forum aren’t the enemy. It was a safe target for a hostile takeover, however, since the attendees at the progressive event didn’t really need the lesson.

So if I understand the “#BernieSoBlack” meme correctly, democratic socialist presidential candidate Bernie Sanders is to be derided because he isn’t black.

Wow.

Of the five-thus-far announced candidates for the Democratic Party presidential nomination (all of them white), a President Sanders probably would be the best booster of black Americans – probably even better than Barack Obama has been (which isn’t saying all that much, I know [I mean, Obama is great with the rhetoric…]) – but Sanders is to be derided because he isn’t of the “right” race. (Not that that’s racist or anything…)

As I’ve noted, yes, it would be nice if the most progressive presidential candidate weren’t another older white man, as we’ve had more than our fill of older white men in the White House and in other positions of power, but the bottom line with Bernie Sanders is that he is the most progressive presidential candidate that we have today.

It’s not Sanders’ fault that no black (or Latino or Asian or…) American is running for president on the Democratic Party ticket (but hey, black Americans have Ben Carson!), and the demographics of Sanders’ home state of Vermont aren’t exactly his fault, either. (Vermont was about 94 percent white, according to the U.S. Census Bureau’s 2013 estimate.)

Thus far there isn’t a “#BillarySoBlack” meme because, I suppose, Billary Clinton is seen as an extension of Bill Clinton, whom black American writer Toni Morrison in 1998 billed as “the first black president,” even though his “welfare reform,” his support of NAFTA, and his other right-wing, pro-plutocratic and pro-corporate policies harmed, not helped, black Americans as well as Americans in general.

The Clintons are great at saying that they’re on your side; actually acting in your best interests, however, is much more challenging for them (as it has been for Obama).

But, I believe, I get it: Barack Obama is in office for only another year and a half. Statistically speaking, while the door has been at least cracked opened, we probably won’t see another black president any decade soon. If the Repugnicans take back the White House in November 2016, of course Attorney General Loretta Lynch will be replaced, and if the Democrats keep the White House, she may or may not be kept on (I’d like to see her kept on).

Black Americans very apparently are concerned, and rightfully so, that the work that Obama’s Justice Department has started on civil rights won’t be continued after he leaves office. If the Repugnicans regain the White House, of course that work will stop. If the Democrats keep the White House, black Americans want to ensure that they don’t drop the ball.

It’s a big ball to drop. Unarmed black Americans are more than twice as likely to be slaughtered by a cop than are unarmed white Americans, and in 2009 almost 5 percent of black Americans were incarcerated, compared to fewer than 1 percent of white Americans. Black Americans have the lowest median household income of all of the races in the U.S. (Latinos have the second-lowest, while Asian Americans have the highest and white Americans have the second-highest).

I could give many more such statistics. Black Americans, by almost every measure, indeed struggle more than the members of any other racial group, and of course institutionalized racism is the largest factor in that. And of course symbolic actions alone, like banning the Confederate flag (while that’s a necessary step), aren’t going to reverse these grim statistics.

As much as these statistics capture the real suffering of real human beings, it disturbs me that mindless, knee-jerk political correctness has driven us to the point that it widely is considered to be quite unseemly to assert these days that all lives matter. Billary Clinton and Martin O’Malley now know this after both of them made the political mistake of recently publicly asserting that “all lives matter,” which very apparently is interpreted by many if not most within the black American community and the black American community’s uber-politically correct supporters to mean that black Americans’ concerns are being minimized by the blithe pronouncement that “all lives matter.”

All lives do matter, of course, but of course it’s critically important to note that not all Americans have it the same, that the average white American and the average Asian American, for instance, have it much better than do the average black American and the average Latino American.

I know – I’m not supposed to mention Latinos and Asians, because so many of us are addicted to the binary view of race relations, the view that race relations really are only black and white (and black vs. white and vice-versa).

But that’s just not the reality of the United States of America.

The U.S. Census Bureau’s estimates for 2013 are that 62.6 percent of Americans were white only, 17.1 percent were Latino only, 13.2 percent black only, and 5.3 percent Asian only, with the rest being of another race (such as Native American) or of more than one race. The pie graph looks like this:

(The lettering of this pie graph, which I found online, is small, so, if it helps, the blue area represents whites, the reddish-pinkish area represents Latinos, the green area represents blacks, the purplish area represents Asians, the turquoise represents those of more than one race, and the orange-ish represents Native Americans.)

Seeing it graphically helps to give us some perspective, I think. We are a diverse nation, but we also are supposed to be (in my book) a fairly proportionately representative democracy, albeit one that still protects minorities’ equal human and civil rights.

To those who think it’s just awful that Bernie Sanders was born white (as a Jewish American, however, he is a minority [Wikipedia notes that Sanders’ “father was a Jewish immigrant from Poland whose family was killed in the Holocaust, while his mother was born to Jewish parents in New York”]), I’d point out that a solid majority of Americans are white. (And, of course, Jewish Americans weren’t always considered to be white in the United States. And we’ve yet to have a Jewish U.S. president.)

I state this obvious fact (that most Americans still are white) because “Black Lives Matter” so often off-puttingly, offensively comes off as “Only Black Lives Matter” – especially since you get into trouble for asserting that “all lives matter” or even that “black and all lives matter.” Again, black Americans inarguably have it worse, as a racial group, than does any other racial group in the U.S., but black Americans, at 13 percent of the U.S. population, don’t comprise even one in five of all Americans (Latinos, whose numbers in the U.S. overtook blacks’ around 2000, are reaching that point, however).

For such a relatively small piece of the American pie to be demanding political power that is much greater than its actual numbers – such as the apparent demand that Barack Obama be followed only by another black president (even though the only black American who is running for president right now is the unelectable wingnut Ben Carson) – is not only unseemly and undemocratic, but it’s a shitty political tactic.

I can think of no better way to sink your own minority cause than to act like your minority cause is the only cause, or at least, the most important cause.

As a gay man, I’ve long recognized that without the help of our heterosexual allies, we of the non-heterosexual minority never would have achieved same-sex marriage (we still have a long way to go toward full equality, of course).* I’ve never advocated that we non-heterosexuals kiss heterosexual ass or beg for crumbs from the heterosexuals’ table, but at the same time, some political tactics that alienate one’s supporters or would-be supporters – such, as, oh, say, interrupting presidential candidates who are trying to speak to the members of a progressive group, even commandeering the microphonearen’t smart.

These tactics make you feel good about yourself – you rebel, you! – but they run counter to your own stated objectives. People who already are on your side or who could (have) be(en) on your side now have less respect for you; you have shown that you have no concerns outside of your own immediate concerns for yourself and your own group, and those toxically narrow identity politics don’t work anymore (if they ever did).

And when justifiably aggrieved blacks attack a progressive like Bernie Sanders, isn’t that just because they know that he won’t respond in a vicious, violent way? I mean, are these same people going to even try to similarly crash right-wing events? I much doubt it. So why attack those who already are on your side? Just because you can?

I hope that the “Black Lives Matter” movement continues. It’s vital to keep the issue of police brutality against blacks in the national spotlight. If it’s not, the deaths – the (negligent) homicides and the murders – of black Americans at the hands of the police will continue unabated.

But if the “Black Lives Matter” movement wants to succeed in the long term, it’s going to have to stop attacking allies (because they probably won’t fight back, being allies), and it’s going to have to realize that blacks comprise a minority of Americans, and that there are other oppressed minorities of Americans – and that yes, all lives do matter.

To acknowledge that simple fact is not to dismiss the living hell that the United States of America is for so many of its denizens, a disproportionate number of them black and Latino (and otherwise non-white). To acknowledge that fact is to gain and to keep allies on your side, because as powerful as you think you are, you can’t do it alone. You do need allies in this fight, and that means taking an interest in others’ interests and concerns, too.

Echo chambers are an awful lot of fun, but they don’t bring about a lot of lasting political change.

P.S. I see that long-time Billary Clinton stooge Joan Walsh of Salon.com predictably used the Phoenix incident to try to bash Bernie Sanders and boost Billary (even though Billary, like her hubby, always has been all words and promises but little action), as though Sanders needs a lecture from the DINO-loving Walsh, but vox.com notes that “Hillary Clinton was invited [to speak to the progressive group (Netroots Nation) in Phoenix on Saturday], but declined the invitation.”

At least Bernie showed up. You can’t fuck something up if you can’t even be bothered to be there, can you? No, Queen Billary prefers much more controlled, stage-managed “events.”

And of course Walsh won’t point out that it’s pretty shitty to interrupt and commandeer someone else’s event, no matter how just your cause might be, and that it’s pretty pointless to attack those who already support you — um, how about crashing a police officers’ convention when your main grievance is police brutality? — because that doesn’t fit in with her little narrative.

Some have posited that Billary was behind the crashing of the Netroots Nation in order to try to make her challengers look bad. That doesn’t strike me as impossible.

But after Bill Clinton’s record, anyone who believes that Billary Clinton would be “the first female black president” needs his or her head examined.

Finally, I note that not to be outdone by “Black Lives Matter” in alienating allies based upon toxic identity politics, Joan Walsh gleefully indirectly but surely calls Bernie Sanders’ white-male supporters “bro-cialists” and “bro-gressives” — because to be a white male by definition is shameful and bad, you see — even though about a third of Americans are white males, a group that’s too large for progressives to be able to afford to alienate entirely.

All white males should support Walsh’s DINO candidate, Billary Clinton, you see, simply because Billary is a woman who calls herself a Democrat, or they’re — we’re — to be demeaned as “bro-cialists” and “bro-gressives.” (Har har!)

You know, some might call Joan Walsh a “femi-Nazi.” Not I, of course, but some!

*On that note, on the day that I cast my vote for Barack Obama for president in November 2008 – happy to be able to vote for the first non-white president in U.S. history – 70 percent of California’s black voters voted for Proposition H8, which banned same-sex marriage (which the U.S. Supreme Court just last month ruled is unconstitutional).

It was, to put it mildly, a slap in the face to have had the black community’s back but to be betrayed by the black community like that.

Barack Obama didn’t come on board with same-sex marriage until 2012; he had to “evolve,” he said. Bernie Sanders already had publicly “evolved” on same-sex marriage before both Obama and Billary Clinton finally did, and arguably, Sanders publicly was supporting same-sex marriage way back in the 1970s.

There are plenty of pseudo-progressives — DINOs like Billary Clinton and Barack Obama — whom one can attack as being pseudo-progressives, as not really having oppressed minorities’ interests in mind or at heart.

Bernie Sanders isn’t one of them.

If all that matters is that our next president is black, then by all means, let’s elect Ben Carson, right-wing lunatic that he is.

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Is Ferguson a symptom of black American panic?

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