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Thank Goddess for the ‘alt-left’

What Is Antifa? Anti-Fascist Protesters Draw Attention After Charlottesville

Getty Images news photo

Anti-fascists showed up on Saturday in Charlottesville, Virginia, to counter the neo-Nazis who ostensibly wanted to protest the removal of a statue of traitor Robert E. Lee but who in reality are just domestic terrorists. I love these guys, whose hearts are in the right place if I don’t always agree with their tactics.

Today “President” Pussygrabber, doubling down on his false equivalence between the neo-Nazis who are part of his base and the anti-fascists/anti-neo-Nazis, coined the term “alt-left.”

“What about the ‘alt-left’ that came charging at the, as you say, the ‘alt-right’ [in Charlottesville, Virginia, on Saturday]? Do they have any semblance of guilt?” Pussygrabber said at an impromptu news conference in the lobby of Trump Tower, Politico reports.

Part of me might recommend that we on the left embrace the term “alt-left,” except that the neo-Nazis already have come to give “alt-” the connotation if not the denotation of white supremacism and white nationalism, and thus have pretty much ruined the prefix “alt-.”

And, of course, usually it’s best not to allow your enemy to name you, but to name yourself. (On that note, Pussygrabber said, “as you say, the ‘alt-right,’” but “alt-right” is the name that the fucking neo-Nazis have given themselves.)

And the “alt-left” already has named itself: Antifa, for anti-fascist, and it doesn’t need a new name.

And I say thank Goddess for the Antifa.

No, I don’t condone every action and every word that everyone who might call him- or herself a member of Antifa might commit, but on the whole, I’m quite happy that there is an active opposition to the neo-Nazis. (As I have written, I reject the term “alt-right” as unnecessary because we already have the term neo-Nazi.)

Fact is, as so many have observed and reported, the police often do little to nothing when there are clashes between the neo-Nazis and the Antifa (and/or other anti-neo-Nazis). That’s because many if not most cops are right-wingers (if not also actually white nationalists/white supremacists) themselves, I surmise, and therefore they aren’t all that enthusiastic about protecting us, the people, from the neo-Nazis. To a large degree, we have to do it ourselves.

I’m sure that there are some who fairly fairly could be called thugs among those who call themselves Antifa — that is, some individuals who are looking for a fight at least as much as they care about a sociopolitical cause. Of course, there probably are far more such individuals among the neo-Nazis.

While both groups routinely show up with weaponry (homegrown and professional) when they expect a confrontation, when there are casualties, they usually are on the left, not on the right, such as the case of 32-year-old Heather Heyer, who was killed on Saturday when a neo-Nazi cowardly ran her down in his car.

And to my knowledge, Heyer was not a member of the Antifa (or, to Pussygrabber, the “alt-left”), but was just a citizen who had shown up to demonstrate her opposition to neo-Nazism, which she had the right to do (even though I question, for safety reasons, the wisdom of showing up anywhere where there are neo-Nazis).

While I have no personal interest in having a physical confrontation with a neo-Nazi, not seeing what ultimate good it would do, and while I hate to think of any good-hearted (if misguided) member of Antifa (or anyone else) being harmed or even killed by a neo-Nazi, I just can’t bring myself to condemn the Antifa, because I don’t know how far the neo-Nazis would take it if they knew that they faced no opposition in our streets.

The neo-Nazis need to know that should they get too big for their khakis (and thanks for ruining khakis for the rest of us, assholes!) and start harming people on the streets, they’re going to face pushback.

As a gay man, an atheist and a member of the Democratic Socialists of America, one day I just might need protection from neo-Nazis myself, and so I’m not going to condemn the Antifa and the overall important sociopolitical role that they play in these, um, interesting times.

I would only ask the members of Antifa and all of those who oppose the neo-Nazis, as I do, to pick their battles and to put their personal safety first.

The pathetic neo-Nazi losers aren’t worth it.

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Let’s not become just like the fascist terrorists whom we oppose

Updated below (on Wednesday, August 16, 2017)

“No one should get fired for his [or her] political beliefs,” writes fellow leftist Ted Rall in his latest column, adding, “Not even a Nazi.”

“I am disturbed by the news that some of the white nationalists who attended the violent ‘Unite the Right’ hatefest in Charlottesville [this past] weekend are being outed on social media,” Rall continues. “Attendees have been on the receiving end of threats and doxxing. [The definition of doxxing, if you’re not familiar with the term, is here.] It was reported that a restaurant worker in Berkeley was canned after he was exposed on Twitter.”

Indeed, I also found it at least a little disturbing to read in the news that a guy who works (well, worked) at a hot-dog restaurant named Top Dog should lose his job (even if it’s a shit job, as it sounds like it is) not for any violence or other crime that he perpetrated, but for having been present and photographed at a political event.

“Firing a worker for [his or her] politics — especially when those politics are expressed outside the workplace — is McCarthyism. McCarthyism is wrong, McCarthyism is immoral and McCarthyism ought to be illegal,” Rall opines, and I tend to agree.

“Top Dog gets plaudits for firing a fascist; next time, the victim could be a garden-variety Democrat,” Rall reminds us and further reminds us that “Nothing in our outdated Constitution prevents an employer from firing you on account of your politics. In 2004 an Alabama company even fired a woman for having a John Kerry for president bumper sticker on her car.”

The difference, of course, is that someone with a John Kerry bumper sticker is much, much less likely to ever commit violence or otherwise violate another’s rights than is an avowed neo-Nazi, but, as Rall reminds us:

We live in a capitalist society. Except for those born rich, we must work or else starve. The U.S. is the only nation with at-will employment. And jobs are hard to find.

Under these conditions, without workplace free-speech protections, employees must think twice before they attend a rally, post a controversial memo, join a party or slap a bumper sticker on their vehicle.

Are you willing to risk unemployment, poverty and perhaps homelessness — not just you, but also your spouse and children? If the answer is “yes,” God bless you. History is made by people like you.

For many others, though, the answer is “no, I can’t afford free speech.” The upsides of free expression are intangible while the downside risks are terrifyingly brutal. …

The American workplace is a fascist state. It’s time to overthrow the millions of little Hitlers who think the fact that issuing a paycheck turns their employees into slaves subject to thought control.

Just don’t talk about this around anyone who knows where you work.

Rall acknowledges that “A business has the right to control its employees’ behavior in order to protect its image. Particularly in a liberal stronghold like Berkeley, but anywhere really, no one wants a waiter wearing a swastika tattoo or spouting racist views.

“But,” Rall continues, “if Top Dog restaurant can fire a racist dude for racist views he expresses thousands of miles away, there’s nothing to prevent Google from firing a software engineer for sexism — or [your employer from firing] you for whatever you happen to believe.”

We on the left do need to reflect upon our tactics beyond how good they might make us feel in the moment. Our gleefully gathering neo-Nazi scalps might come back to haunt us, as we are persecuted for our own political views in the tit-for-tat punish-people-for-their-political-views-by-making-them-unemployed environment that we have helped to create.

We on the left need to be careful not to become just like the enemy on the right. Firing left-wingers for not toeing the right-wing line long has been an evil tactic of oppression used on the right; they can’t just execute their left-wing employees, so how about trying to destroy them financially? It’s the next best thing!

All of that said, no one who appears in public has the right to privacy. If you participate in a march or protest or gathering of any size in public, there is a good chance that someone will take a photo or photos or video of you, and perhaps post them online, and you can’t claim that your right to privacy has been violated if someone does.

And then, of course, once an image or images of you have been posted online, online warriors on the right or the left can then identify you and out you, including post personal information about you that really is no one’s business.

Unfortunately, that is the risk that we take in a highly polarized political environment in which so much is posted on the Internet.

But still we must think about the long-term consequences of our actions. Because we can do something — and because others are doing it or because we figure that if we don’t do it, someone else probably will anyway — doesn’t mean that we should do that thing.

What of the young man who lost his probably-minimum-wage job? Has his job loss at the hands of the left taught him something valuable? Is it more likely that his job loss and public shaming will only entrench him further in his neo-Nazi views or that it actually will make him rethink his political views and how they might harm others?

Since the intention very apparently was not to induce him to see the error of his ways but only was to harm him in a retaliatory spirit and then to wave his scalp online for all to see — the person who outed him via the very presidential medium of Twitter bragged, “the first person I exposed no longer has a job” — I don’t see that the tactic will result in his rehabilitation.

Don’t get me wrong. I have a real problem with the neo-Nazis. The mere sight of the Confederate flag makes me viscerally fighting mad; my feeling is that that symbol of treason, oppression and hatred should not be displayed in public.

But many if not perhaps even most of these neo-Nazis are salvageable. Most of them are young and misguided and, let’s face it, frightened and socially awkward, and most of them are in the same boat as are most Americans, like the guy who probably wasn’t exactly getting rich working at a hot-dog restaurant.

When and if the neo-Nazis physically harm others, such as the young man who ran many people down with his car on Saturday, killing one young white woman who had been a supporter of social justice and of Bernie Sanders* — and the young man very apparently** has significant mental-health problems, as you very probably have to have to be able to mow people down in your car –– then we must process them as the criminals that they are, but if we can prevent them from getting to that point in the first place, then we should.***

And my best guess is that going after their livelihoods isn’t going to rehabilitate them, but is only going to make them worse.

P.S. The Associated Press reports that around the nation Confederate statues are being removed from public spaces, voluntarily and involuntarily, and that’s a great thing.

Again, these statues glorify hatred, oppression and treason, and tax dollars should not pay for that, and nor should anyone have to see these monuments to hatred, oppression and treason (or the Confederate flag, which symbolizes the same things) in public spaces.

Hate speech (including, of course, symbolic speech like flags and statues), speech that exists largely if not primarily in order to terrorize others (usually already oppressed minorities) isn’t, in my book, free speech. Hate speech isn’t speech that is meant to express ideas or used as artistic expression; hate speech is speech that is weaponized.

Update (Wednesday, August 16, 2017): The Associated Press reports:

The president of the University of Nevada, Reno says a UNR student who gained notoriety for rallying with white nationalists in Virginia will not be expelled or lose his university job.

Peter Cytanovic, who also goes by the name Peter Cvjetanovic, was photographed with a group of demonstrators on Friday carrying a torch on the campus of the University of Virginia in Charlottesville, where a rally turned deadly the next day.

UNR President Marc Johnson said Tuesday the school “unequivocally rejects the positions and ideology” espoused by the white supremacists. But he says UNR also stands for the basic principles of the Constitution, including free speech and the right to peacefully assemble. [Emphasis mine.]

He says campus police and the Office of Student Conduct concluded there is no legal reason to expel Cytanovic or terminate his employment.

Indeed, had UNR expelled Cytanovic or fired him from his university job, he probably would have had a great lawsuit against the university, as it would be the state government of Nevada firing him for having exercised his rights under the First Amendment.

(To my knowledge, while private employers have wide latitude in violating our free-expression rights — and routinely do so with impunity — with government employers it’s something else. However, every employer should have to recognize the rights given to us under the Constitution.)

To my knowledge, there is no evidence that Cytanovic participated in any violence or otherwise broke any law on Saturday, and therefore, as UNR concluded, there was no legal cause to punish him.

We don’t get to try to destroy someone’s life simply because we don’t like his or her viewpoints, although I’m guessing that Cytanovic is now a pariah among his fellow students at UNR.

*Bernie Sanders, unlike neo-Nazi enabler “President” Pussygrabber, whose first, knee-jerk reaction was to stupidly and inaccurately blame “many sides,” Bernie was quick to put the blame where it was due; on Sunday morning, Sanders tweeted, “Our condolences go out to the family of Heather Heyer, who was killed by a terrorist as she protested neo-Nazism and white supremacy.”

**Yahoo! News reports of James Alex Fields Jr., who long has had a fetish for Nazi Germany:

… [Samantha] Bloom, a single mother who is a paraplegic and uses a wheelchair, raised Fields on her own after a drunk driver killed his father, an uncle told the Washington Post.

Records from 911 calls reveal that Bloom had called police at least twice to accuse her then-teenage son of assaulting her and wielding a knife. Records from the Florence Police Department in Kentucky show that Bloom told police in 2011 that Fields, a young teenager at the time, had stood behind her wielding a 12-inch knife. During another 2010 incident, Bloom said that Fields had hit her head and locked her in the bathroom.

Bloom also told police Fields was taking medication to treat temper issues. …

***No, my viewpoint is not that we should coddle them. In fact, my own strong preference is to not have anything to do with anyone who I know is a white supremacist/white nationalist, and I don’t know anyone who is one.

But at the same time, I don’t have to try to identify people online and then ensure that they lose their jobs.

I don’t have to associate with these people, and I don’t, but I don’t have to try to go after their meager livelihoods, either, and I don’t.

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Let’s not give the neo-Nazis an air of legitimacy that they don’t have

Charlottesville, Virginia, Daily Progress news photo

A car driven by a 20-year-old neo-Nazi and registered Republican from Ohio plows through a crowd of anti-neo-Nazi/anti-fascist demonstrators yesterday in Charlottesville, Virginia, killing one woman and injuring 19 others. Additionally, two Virginia state troopers were killed in a helicopter accident while policing the neo-Nazi rally that was dubbed the “Unite the Right” rally, ostensibly to protect a statue of Confederate “hero” Robert E. Lee from removal in the Virginia city.

I largely agree with Salon.com’s Amanda Marcotte’s research and opinion, which she had expressed before shit went down in Charlottesville, Virginia, yesterday, that, as the headline of her piece puts it, “It’s time to fight the alt-right — but not by actually fighting in the street.”

I, for one, have no desire to be anywhere in the vicinity of a showdown between the neo-Nazis — I reject the euphemistic term “alt-right”; these are garden-variety neo-Nazis, not anything new — and the anti-fascists/anti-neo-Nazis.

You could get stabbed, as multiple people were in a melee between the neo-Nazis and the anti-fascists here in Sacramento last summer, or shot, or severely beaten, perhaps even to death, or, as happened to several people yesterday in Charlottesville, intentionally hit by a car (and thus killed, as was one 32-year-old woman, or severely injured, as were several).

I surmise that few to none of these people demonstrating against the neo-Nazis who were seriously injured or killed had really thought that they might seriously be injured or killed, but it was predictable that they were at such risk.

In the end, is serious injury or death worth it where it comes to the fairly tiny minority who are neo-Nazis? What does it accomplish in terms of changing the overall social order?

Don’t get me wrong. Because a neo-Nazi and registered Repugnican (is there much difference between the two, especially among those who support “President” Pussygrabber?) murdered someone by car yesterday, demonstrating yet once again that yes, indeed, the neo-Nazis are much more likely to commit unnecessary, deadly violence than are the anti-fascists, in the court of public opinion I’d chalk this one up as a win for us anti-fascists.

But that came at the cost of three lives lost yesterday in Virginia because of a relatively small bunch of fucking losers who aren’t at all worth that cost.

Because the neo-Nazis are a relatively small group, I don’t know that it is at all necessary to go mano-a-mano with them in the streets. As Marcotte notes:

… To be clear, neo-Nazis and the like tend to be disorganized and unreliable, so there are decent odds [that the] Unite the Right [rally] will be poorly attended, and the resulting atmosphere will be one of comical pathos rather than the menace far-right forces are hoping for.

Unfortunately, as Bob Moser at the New Republic argued, there is one group that can help restore some lost dignity to the wannabe fascists: progressive counter-protesters. Yes, the very people eager to fight white supremacists in the street may, as Moser argues, be helping the cause of white supremacy. [Emphasis mine.]

“By confronting both the various breeds of white supremacists with fury and violence, we’re giving them better media attention and recruitment tools than the worst of the worst could ever hope to muster for themselves,” Moser argued.

He laid out a number of examples of how alt-right and KKK rallies are typically poorly attended by white supremacists themselves, and that the behavior of counter-protesters — who often outnumber the actual racists — are invariably used as propaganda by these groups to recruit more members online, which is where the real action is happening. …

Marcotte goes on later:

… As someone whose instinct is to run towards confrontation and not away from it, I decided to talk this out with Heidi Beirich of the Southern Poverty Law Center, whom Bob Moser used to work for.

The SPLC also warns against counter-protesting, but, Beirich explained, this should not be confused with minimizing the seriousness of the white supremacy threat or claiming that ignoring bullies makes them go away.

“This is a legitimate [???] group of people in the United States who have growing political power and who have frightening views when it comes to minorities,” she said.

“I don’t find that you’re not standing up to bullies” if you resist the urge for angry confrontation, she continued. “I think you’re starving them of the oxygen that they live off,” meaning right-wingers’ pretense that they are constantly victimized, censored and assaulted, a narrative that tends to play better if they actually encounter violent confrontation in the streets.

Instead of counter-protesting, Beirich argued, progressives should speak out in other ways. She recommended speaking out online, lobbying politicians to fight hate crimes and holding counter-rallies at a different place or time. [I don’t know about that; such rallies could attract neo-Nazis, it seems to me, but of course, everyone has the First-Amendment right to assemble peacefully, and I don’t believe that people should cave in on their First-Amendment rights because some neo-Nazis might show up.]

“When you put on something positive that also gets coverage, it presents your community in a much better light, and it puts the focal point on the ideas that are the peaceful, caring ones,” Beirich said.

Holding rallies not centered around direct confrontation with the alt-right has, I’d argue, another benefit: It’s far more inclusive. Direct confrontation on the streets that may lead to violence is a tactic that naturally favors young, able-bodied people, especially men.

For women, disabled people, parents, older people and racial minorities that have stronger concerns about violence from white supremacists, the face-to-face showdown strategy can often be alienating. [Emphasis mine.]

Still, I totally get those who feel that holding hands and giving speeches about favoring love over hate doesn’t feel like nearly enough. People are angry and want, for very good reason, to screw with these guys a bit. Isn’t there any way to take the fight to the wannabe Nazis?

One thing that’s important to understand, Beirich noted, is that the alt-right “is an online movement, for the most part.” Some of its leaders have basically resorted to pleading with their followers to show up for actual events in the offline world.

That has had some effect, with bigger crowds at the American Renaissance Conference and other rallies, but the primary audience and organizing platform for far-right activism remains the Internet.

Even when alt-right folks gather in person, it’s mostly about getting group photos that can be used to recruit new followers online by promising a sense of community.

So for those who are attracted to the simple pleasure of screwing with Nazis, the online world is where to go to make fools of these fools. Beirich suggested reporting hate speech on social media, but there are an increasing number of ways for progressives  to use the same online tools used by white supremacists to organize against them. …

Agreed. Most of the fight indeed is within the court of public opinion, and a huge part of that fight is online, where public opinion increasingly is formed.

The majority of Americans already have fairly strong feelings one way or the other where it comes to neo-Nazis, it seems to me, but the vast majority of Americans never are going to go to a neo-Nazi rally. And who, exactly, are you converting at a neo-Nazi rally? Who there has an opinion that you can sway?

Let the 41-year-old virgins have their little neo-Nazi rallies. Let’s not give them the physical confrontation that they want and that they then use to recruit. It’s better to ignore them and thus to let them be embarrassed and to further weaken their ability to recruit. To confront them gives them the veneer of legitimacy and importance that they don’t actually inherently possess.

But don’t get me wrong; should these treasonous, far-right-wing motherfuckers ever truly become a significant threat to the well-being of those whom they hate — should they, say, begin to physically attack the objects of their hatred with anything that is like regularity and that is outside of lone-wolf actions — then yes, let’s face them in the street.

But if they’re just going to gather in public spaces from time to time and spout off, let them; and ignore them.

And yes, while we’re on the subject, the symbols of white-supremacist/white-nationalist terrorism need to be removed from public property.

The Confederate flag belongs in museums, not on any property that is supported with a penny of taxes. And Confederate statuary — such as the statue of Robert E. Lee in Charlottesville, Virginia, whose removal was approved by the city council but is now tied up in litigation (and which ostensibly was the reason for the “Unite the Right” rally in Charlottesville yesterday) — has no place in public, either, especially in places that are maintained by tax revenues.

The Confederate flag and a statue of a Confederate “hero” — and let’s get this straight: no traitor who fought for the “cause” of perpetuating slavery can be a fucking “hero” — are not neutral, innocuous symbols of “history” or “heritage.”

They are terrorist symbols that are meant to strike fear into the hearts of certain members of those who see them, and no one should have to worry about being out and about in public and encountering terrorist symbols that are meant to terrorize them.

The war here for the most part is not against the white race, if there really even is any such monolithic thing as “the white race.” (“You will not replace us,” the apparently spooked neo-Nazis chanted this past weekend in Charlottesville, but whites still make up more than 60 percent of the U.S. population and so probably aren’t going to be “replaced” any year soon.*)

The war here is against terrorism — in this case, the domestic terrorism that routinely is perpetrated by the neo-Nazis.

We have to continue to fight against these domestic terrorists and traitors, and we have to do so intelligently and effectively.

Brawling with them probably isn’t the way to do that. Not right now, not yet, anyway.

P.S. Slate.com reports that the murderer by car was photographed with a neo-Nazi group earlier in the day by a news photographer yesterday, so no, the neo-Nazis can’t distance themselves from this guy. He is one of them.

Here is the news photo:

New York Daily News news photo

The perpetrator, whose name is James Alex Fields Jr., is the evil fucktard in the middle, fourth from the left and fourth from the right.

*That said, the racial composition of the United States doesn’t matter. It has changed throughout the decades and it will continue to change in the decades to come. At one time it was solely Native Americans, of course, and yes, in the modern era the U.S. is becoming less and less white, with Latinos being the fastest-growing non-white racial group in the U.S.

As a white man, I’m not troubled by this in the least. The only thing that is constant is change, and the change in racial demographics in the U.S. is a slow, gradual change, and for the most part it is a non-violent change except for the violence perpetrated by the neo-Nazis.

Finally, I am a proponent of racial mixing, socially, culturally and reproductively. Genetically and culturally, inbreeding is the worst thing that you can do; it only guarantees that your defects and weaknesses are repeated — and sometimes even amplified.

If racial “purity” were a good thing, then so many of the neo-Nazis wouldn’t be mouth-breathing, knuckle-dragging fucktards. The proof is in the pudding.

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The cultural war on white people

Image result for white walker

So popular within the American culture is the war on white people that the blue-eyed devil is the biggest villain in the very popular HBO TV series “Game of Thrones.” Just sayin’.

That headline is intentionally provocative, but it’s not entirely hyperbole. Discussion of civil rights and racial equality and interracial relations has, over the past few years, increasingly become less and less about reconciliation with whites and more and more about the demonization of and revenge against whites.

And it’s ironic, because many if not most of those seeking revenge against whites are non-whites (mostly black Americans) who have not directly been touched by the worst of what white Americans perpetrated upon non-whites (mostly black Americans) throughout U.S. history. (I think that I have fairly privileged non-white college students in mind the most.) And many if not most of the demonized whites of today have not perpetrated the worst of what white Americans perpetrated upon non-whites throughout U.S. history; they were just born white.

A dream was deferred — and racial revenge has been deferred, too.

The popular message to whites today is that you’re evil because you were born white. You cannot escape your whiteness, and therefore you cannot escape your evil, you blue-eyed devil.

This message is contained in even just the title “Dear White People” — the title itself is so offensive (“Dear Black People” or “Dear Hispanic People” or “Dear Asian People” wouldn’t be OK, but “Dear White People” is perfectly OK, you see, because all white people are evil) that I haven’t been able to get into either the movie or the TV show of that name.

I did get all the way through “Get Out,” the black-paranoia suspense movie in which the central message very apparently is that every white person is an anti-black racist and that no white person can be trusted by any black person.*

I guess that the white actors who appeared in “Get Out” thought that they were being good guilty white liberals by participating in this movie whose central purpose apparently is to tell its primarily black audience that Yes, you’re right, every white person is evil and is out to get you, and, given enough time, will betray you eventually.

That’s such a healthy message.

And this message was “confirmed” in the fairly recent incident in which Bill Maher bizarrely and unfunnily referred to himself as “a house nigger” on his HBO politicocomedic talk show.

Maher was “outed” as just yet another secret white supremacist, you see — his having had many black guests on his show over the years, his $1 million donation to Barack Obama’s 2012 re-election campaign, and his black ex-girlfriends obviously all were just elaborate cover for his greatest love, which is, of course, to practice white supremacism — and so on his next show he had to undergo the obligatory flagellation (Bad white man! Baaad!). It was a fucking debacle.

As I have noted before, while white Americans were evenly split between Bernie Sanders and Billary Clinton in the Democratic Party primary elections and caucuses, what helped Billary win the nomination is that black Americans supported her over blue-eyed devil Bernie by a margin of three to one.

Ironically, the true blue-eyed devil was and remains Billary, but no matter.

And I expect Bernie to face anti-white (and anti-Semitic) sentiment from black voters again should he run for 2020. But we’re not even to talk about these facts, since they don’t fit the anti-white, only-whites-can-be-racist narrative that is so en vogue.

But could it be that treating a whole race of people like demons might actually induce some of them to act like demons, in a self-fulfilling prophecy? I mean, that has happened to some blacks due to the white demonization of them, has it not? Why wouldn’t it work in the opposite direction?

Lest you think that I’m going overboard here, there are these concluding paragraphs in Slate.com writer Jamelle Bouie’s piece on the recent KKK rally in Charlottesville, Virginia (to protest the removal of Confederate “hero” statues):

… But while the Klan is a faded image of itself, white supremacy is still a potent ideology. In August, another group of white supremacists — led by white nationalist Richard Spencer and his local allies — will descend on Charlottesville to hold another protest.

Unlike the Loyal White Knights, they won’t have hoods and costumes; they’ll wear suits and khakis. They’ll smile for the cameras and explain their positions in media-friendly language. They will look normal — they might even be confident. After all, in the last year, their movement has been on the upswing, fueled by a larger politics of white grievance that swept a demagogue into office.

The Klan, as represented by the men and women who came to Charlottesville, is easy to oppose. They are the archetype of racism, the specter that almost every American can condemn.

The real challenge is the less visible bigotry, the genteel racism that cloaks itself in respectability and speaks in code, offering itself as just another “perspective.”

Charlottesville will likely mobilize against Spencer and his group, but the racism he represents will remain, a part of this community and most others across the United States. How does one respond to that? What does one do about that?

I’ve been reading Bouie for years now, I believe it has been, and for the most part his discussions on racism and race relations have been fair, balanced and insightful, which you often don’t find in the discussion.

But the spirit of the paragraphs above is disturbing. Its message is that no white person can be trusted; we can’t go by the type of clothing anymore, so we can only go on the color of the person’s skin. Indeed, Bouie’s sentiment above mirrors the central thesis of “Get Out”: “The real challenge is the less visible bigotry, the genteel racism that cloaks itself in respectability and speaks in code, offering itself as just another ‘perspective.’ … What does one do about that?”

Indeed, if every white person probably is the enemy, what do you do?

Apparently the only hope that a white person has these days to get acceptance from non-whites, especially blacks, is to denounce his or her entire evil race in the strongest terms possible and to state strong agreement with every word stated by non-whites. But even that isn’t enough, you see, because the denunciations of one’s own evil, white race and the claims of sympathy and empathy with the non-white probably aren’t sincere. They’re probably just a cover-up for the blue-eyed devil’s true, inborn evil.

We cannot continue to “function” this way, not if we ever want interracial reconciliation. But therein lies the rub: Many (if not most) non-whites (blacks especially, very apparently) don’t want interracial reconciliation, because their entire identity is wrapped up in being a perpetual victim of the blue-eyed devil. (Often, even their income depends on it.) This victimization (real or fabricated) must continue for their identity (and, sometimes, their income) to remain intact, so they continually will find “proof” of this victimization whether it even exists or not.

I surmise that Bouie asked his concluding question (“What does one do about that?”) rhetorically, but I’ll answer it anyway:

You don’t worry about what other people think of you, as you have no control over that, for the very most part. You do, however, become concerned if anyone’s bigotry or hatred translates into words or actions that are meant to harm you.

As a gay man, I know that there are plenty of heterosexuals out there who claim to support equal human and civil rights for us non-heterosexuals but who actually are quite homophobic. Since we’re on the subject, I’ll add that more white Americans (64 percent) than black Americans (51 percent) support same-sex marriage (which to me is a pretty good litmus test for homophobia), so, it seems to me, a black stranger that I come into contact with is more likely to be homophobic than is a white stranger.

And as a white man I never know, when I approach, for the first time, a non-white person (perhaps especially a black person, given the ugly history between the two races in the U.S.) whether or not he or she hates whitey or whether he or she is willing to give me a chance (I do, after all, have blue eyes…).

But I don’t lose sleep over whether or not someone is an anti-white racist and/or a homophobe. Ignorance, bigotry and hatred would be and would remain that person’s problem — until and unless he or she committed a word (such as “faggot,” which black boxer Floyd Mayweather shouted at white boxer Conor McGregor on Friday**) or words and/or a deed or deeds that made it my problem.

I’d give that same advice to Jamelle Bouie and to every other black person with whom I can be an ally as long as he or she doesn’t have an intractable “Get Out”-style perception of me, just waiting until I finally, inevitably demonstrate my “true colors” (because I have, you know, just traded my pointy white hood for khakis).

P.S. I have been following “Game of Thrones” for years now and await tonight’s season-seven premiere, but the fact that the show’s biggest baddies are blue-eyed “white walkers” — the symbolism of that — hasn’t been lost on me…

*The movie has its fatal flaws, of course, such as the central plot contradiction that anti-black white supremacists want their brains transferred into the bodies of black people.

Of course, contained within that contradiction actually is black supremacism — the idea/belief that it’s actually better to possess a black body than a white body, because if it weren’t, then why would these racist whiteys steal black bodies to inhabit?

Of course, plot contradictions in “Get Out” are to be pushed aside, because, again, its central, apparently-very-appealing-to-some message (aside from black supremacism, ironically) is that every white person is out to get every black person.

**To be fair and balanced, Conor McGregor, very apparently no towering genius himself, has made anti-black racist comments, but, to my knowledge, McGregor isn’t gay, and so when Mayweather hurled the epithet “faggot” at him, those of us who actually are “faggots” were just collateral damage, you see, and I don’t believe that Mayweather’s homophobia is at all uncommon among black Americans, who routinely hypocritically claim that ignorance, bigotry and hatred always belong to someone else.

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