Tag Archives: blacks

The cultural war on white people

Image result for white walker

So popular within the American culture is the war on white people that the blue-eyed devil is the biggest villain in the very popular HBO TV series “Game of Thrones.” Just sayin’.

That headline is intentionally provocative, but it’s not entirely hyperbole. Discussion of civil rights and racial equality and interracial relations has, over the past few years, increasingly become less and less about reconciliation with whites and more and more about the demonization of and revenge against whites.

And it’s ironic, because many if not most of those seeking revenge against whites are non-whites (mostly black Americans) who have not directly been touched by the worst of what white Americans perpetrated upon non-whites (mostly black Americans) throughout U.S. history. (I think that I have fairly privileged non-white college students in mind the most.) And many if not most of the demonized whites of today have not perpetrated the worst of what white Americans perpetrated upon non-whites throughout U.S. history; they were just born white.

A dream was deferred — and racial revenge has been deferred, too.

The popular message to whites today is that you’re evil because you were born white. You cannot escape your whiteness, and therefore you cannot escape your evil, you blue-eyed devil.

This message is contained in even just the title “Dear White People” — the title itself is so offensive (“Dear Black People” or “Dear Hispanic People” or “Dear Asian People” wouldn’t be OK, but “Dear White People” is perfectly OK, you see, because all white people are evil) that I haven’t been able to get into either the movie or the TV show of that name.

I did get all the way through “Get Out,” the black-paranoia suspense movie in which the central message very apparently is that every white person is an anti-black racist and that no white person can be trusted by any black person.*

I guess that the white actors who appeared in “Get Out” thought that they were being good guilty white liberals by participating in this movie whose central purpose apparently is to tell its primarily black audience that Yes, you’re right, every white person is evil and is out to get you, and, given enough time, will betray you eventually.

That’s such a healthy message.

And this message was “confirmed” in the fairly recent incident in which Bill Maher bizarrely and unfunnily referred to himself as “a house nigger” on his HBO politicocomedic talk show.

Maher was “outed” as just yet another secret white supremacist, you see — his having had many black guests on his show over the years, his $1 million donation to Barack Obama’s 2012 re-election campaign, and his black ex-girlfriends obviously all were just elaborate cover for his greatest love, which is, of course, to practice white supremacism — and so on his next show he had to undergo the obligatory flagellation (Bad white man! Baaad!). It was a fucking debacle.

As I have noted before, while white Americans were evenly split between Bernie Sanders and Billary Clinton in the Democratic Party primary elections and caucuses, what helped Billary win the nomination is that black Americans supported her over blue-eyed devil Bernie by a margin of three to one.

Ironically, the true blue-eyed devil was and remains Billary, but no matter.

And I expect Bernie to face anti-white (and anti-Semitic) sentiment from black voters again should he run for 2020. But we’re not even to talk about these facts, since they don’t fit the anti-white, only-whites-can-be-racist narrative that is so en vogue.

But could it be that treating a whole race of people like demons might actually induce some of them to act like demons, in a self-fulfilling prophecy? I mean, that has happened to some blacks due to the white demonization of them, has it not? Why wouldn’t it work in the opposite direction?

Lest you think that I’m going overboard here, there are these concluding paragraphs in Slate.com writer Jamelle Bouie’s piece on the recent KKK rally in Charlottesville, Virginia (to protest the removal of Confederate “hero” statues):

… But while the Klan is a faded image of itself, white supremacy is still a potent ideology. In August, another group of white supremacists — led by white nationalist Richard Spencer and his local allies — will descend on Charlottesville to hold another protest.

Unlike the Loyal White Knights, they won’t have hoods and costumes; they’ll wear suits and khakis. They’ll smile for the cameras and explain their positions in media-friendly language. They will look normal — they might even be confident. After all, in the last year, their movement has been on the upswing, fueled by a larger politics of white grievance that swept a demagogue into office.

The Klan, as represented by the men and women who came to Charlottesville, is easy to oppose. They are the archetype of racism, the specter that almost every American can condemn.

The real challenge is the less visible bigotry, the genteel racism that cloaks itself in respectability and speaks in code, offering itself as just another “perspective.”

Charlottesville will likely mobilize against Spencer and his group, but the racism he represents will remain, a part of this community and most others across the United States. How does one respond to that? What does one do about that?

I’ve been reading Bouie for years now, I believe it has been, and for the most part his discussions on racism and race relations have been fair, balanced and insightful, which you often don’t find in the discussion.

But the spirit of the paragraphs above is disturbing. Its message is that no white person can be trusted; we can’t go by the type of clothing anymore, so we can only go on the color of the person’s skin. Indeed, Bouie’s sentiment above mirrors the central thesis of “Get Out”: “The real challenge is the less visible bigotry, the genteel racism that cloaks itself in respectability and speaks in code, offering itself as just another ‘perspective.’ … What does one do about that?”

Indeed, if every white person probably is the enemy, what do you do?

Apparently the only hope that a white person has these days to get acceptance from non-whites, especially blacks, is to denounce his or her entire evil race in the strongest terms possible and to state strong agreement with every word stated by non-whites. But even that isn’t enough, you see, because the denunciations of one’s own evil, white race and the claims of sympathy and empathy with the non-white probably aren’t sincere. They’re probably just a cover-up for the blue-eyed devil’s true, inborn evil.

We cannot continue to “function” this way, not if we ever want interracial reconciliation. But therein lies the rub: Many (if not most) non-whites (blacks especially, very apparently) don’t want interracial reconciliation, because their entire identity is wrapped up in being a perpetual victim of the blue-eyed devil. (Often, even their income depends on it.) This victimization (real or fabricated) must continue for their identity (and, sometimes, their income) to remain intact, so they continually will find “proof” of this victimization whether it even exists or not.

I surmise that Bouie asked his concluding question (“What does one do about that?”) rhetorically, but I’ll answer it anyway:

You don’t worry about what other people think of you, as you have no control over that, for the very most part. You do, however, become concerned if anyone’s bigotry or hatred translates into words or actions that are meant to harm you.

As a gay man, I know that there are plenty of heterosexuals out there who claim to support equal human and civil rights for us non-heterosexuals but who actually are quite homophobic. Since we’re on the subject, I’ll add that more white Americans (64 percent) than black Americans (51 percent) support same-sex marriage (which to me is a pretty good litmus test for homophobia), so, it seems to me, a black stranger that I come into contact with is more likely to be homophobic than is a white stranger.

And as a white man I never know, when I approach, for the first time, a non-white person (perhaps especially a black person, given the ugly history between the two races in the U.S.) whether or not he or she hates whitey or whether he or she is willing to give me a chance (I do, after all, have blue eyes…).

But I don’t lose sleep over whether or not someone is an anti-white racist and/or a homophobe. Ignorance, bigotry and hatred would be and would remain that person’s problem — until and unless he or she committed a word (such as “faggot,” which black boxer Floyd Mayweather shouted at white boxer Conor McGregor on Friday**) or words and/or a deed or deeds that made it my problem.

I’d give that same advice to Jamelle Bouie and to every other black person with whom I can be an ally as long as he or she doesn’t have an intractable “Get Out”-style perception of me, just waiting until I finally, inevitably demonstrate my “true colors” (because I have, you know, just traded my pointy white hood for khakis).

P.S. I have been following “Game of Thrones” for years now and await tonight’s season-seven premiere, but the fact that the show’s biggest baddies are blue-eyed “white walkers” — the symbolism of that — hasn’t been lost on me…

*The movie has its fatal flaws, of course, such as the central plot contradiction that anti-black white supremacists want their brains transferred into the bodies of black people.

Of course, contained within that contradiction actually is black supremacism — the idea/belief that it’s actually better to possess a black body than a white body, because if it weren’t, then why would these racist whiteys steal black bodies to inhabit?

Of course, plot contradictions in “Get Out” are to be pushed aside, because, again, its central, apparently-very-appealing-to-some message (aside from black supremacism, ironically) is that every white person is out to get every black person.

**To be fair and balanced, Conor McGregor, very apparently no towering genius himself, has made anti-black racist comments, but, to my knowledge, McGregor isn’t gay, and so when Mayweather hurled the epithet “faggot” at him, those of us who actually are “faggots” were just collateral damage, you see, and I don’t believe that Mayweather’s homophobia is at all uncommon among black Americans, who routinely hypocritically claim that ignorance, bigotry and hatred always belong to someone else.

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Oh, no, you DIDN’T go there, Miss Thang!

University of Mississippi student Sierra Mannie, photographed above in 2013, makes many valid points in her now-famous screed against gay white men acting like black women (an epidemic of which I’ve been unaware), but apparently picks an easy target in gay white men and apparently displays disrespect for the life experiences of others while demanding respect for her own, a common mistake that too many black Americans make.

I am a gay white man. I, for one gay white man, do not feel like a black woman. Just putting that out there first thing.

I am responding, of course, to the now-(in)famous screed “Dear White Gays: Stop Stealing Black Female Culture,” by one Sierra Mannie, which gained national attention when Time.com published it.

I agree with much of what Mannie says in her commentary, but much of what she says I find offensive — as well as (at least unconsciously) homophobic and apparently desirous of many black Americans’ apparent desire to remain The Only Oppressed Minority Group in the United States of America, Who Will Not Share Even a Sliver of the Victimhood Pie.

I agree, of course, that the vast majority of white Americans, regardless of their socioeconomic status, never can truly have any real idea of what it is like to be a typical black American, and therefore, out of respect for the life experiences of another group of people, it’s probably almost never OK for a white person to act black.

That said, for a white person to assert that it’s not OK for a black person to act white, but that that black person should “act black” (however “acting black” [or “acting white”] is defined) — that’s pretty fucking racist, right? So why does a prohibition against racism work only one way?

I disagree wholeheartedly with the widely held belief that racism is something that is only ever perpetrated by whites against blacks, and that therefore, only white people can be racist. There are plenty of racist blacks, and there are other races outside of black and white (yes, I do need to remind people of that simple fact) — here in California politics, for instance, lately it (the struggle for power, which is what politics is) seems to be the Latinos vs. the Asians — and it comes down to everyone of every race needing to respect everyone else of every other race. This isn’t only about blacks being protected from persecution at the hands of whites.

That said, again, insensitivity to the life experiences of those of other races (and of other demographics) is pretty inexcusable, and I have to agree for the most part with Mannie’s assertion to the gay white man that “you are not a black woman, and you do not get to claim either blackness or womanhood. It is not yours. It is not for you.”

While I, for one, haven’t seen anything like even a mild epidemic of gay white men acting like black women, I will assume, for fairness’ sake, that Mannie has, and so, for those gay white men who truly act like black women — like, all the fucking time — I would also tell them, like Mannie does, to “cut it the hell out.” (That said, of course they have the right to act as they please. The right to act like an asshole is the right that most Americans probably exercise the most.)

That said, the United States is a cultural hodgepodge, where words and phrases and idioms and gestures are thrown into the mix to the point that often if not usually many if not most of those using them don’t even know their origin. You don’t get to fucking trademark (so to speak) words and phrases and idioms and gestures that end up in the American vernacular. If you think that you do, then you need to cut it the hell out.

I’m sure that many times I’ve used words, phrases and idioms (and maybe even a gesture or two) that originated within the black community. I’m an American who speaks American English and functions within the American culture, which, again, borrows from so many sources. I’m allowed to do that. Do I believe that I’m a black woman, or even that I truly can know what the typical black woman experiences in the United States of America? Of course not.

Many if not most of Mannie’s complaints about the general oppression of black Americans are valid enough, but why (at least in this one piece of hers) does she chose gay white men as the target of her anger?

Is it because we gay white men, as a group, aren’t as powerful as are straight white men, because we gay white men are a safer target, less likely to fight back? Is it because we gay white men are considered weak, effeminate, passive, submissive, so that we can be fucking punching bags for everyone?

Mannie conveniently does not mention in her screed the fact that there remains a shitload of homophobia among black Americans. To give just two of many possible examples, exit polls showed that about 70 percent of black Californians voted for the anti-same-sex-marriage Proposition H8, and many if not most black Americans didn’t start to ease up on their homophobia until Barack Obama came out (ha ha) for same-sex marriage in May 2012. It’s rather pathetic and sad that it was an external source — the pronouncement of the nation’s first black president — that inspired them to ease up on their homophobia (or to ease up on at least their public homophobic statements) instead of their own internal sense of right and wrong, their own internal sense that all oppression, and not just the oppression of blacks, is wrong, wrong, wrong.

I’ve seen this uber-hypocritical dynamic too many times: black Americans demanding fairness and respect for their own group — but only for their own group. No, fuck that and fuck you, if that’s how you operate. If you can’t respect me, then I cannot respect you. (Or, at the very least, if you refuse to respect me, you make it very difficult for me to respect you, and I want to respect you.)

Again, Mannie’s anger seems grossly misplaced to me. She writes:

… Black people can’t have anything. Any of these things include, but aren’t limited to: a general sense of physical safety, comfort with law enforcement, adequate funding and appreciation for black spaces like schools and neighborhoods, appropriate venues for our voices to be heard about criticism of issues without our race going on trial because of it, and solid voting rights …

Agreed, for the very most part, but it’s gay white men who are the main oppressors of black Americans? Really?

I am one gay white man who has no interest in pretending to be a black diva (whether there is anything wrong with that or not) and who supports fairness and justice for all black Americans (for all Americans and for all human beings). It is inarguable that, among other things, black Americans are incarcerated at an incredibly disproportionate rate (because of racism, of course), that many if not most of them are wage slaves (as are many if not most of all Americans), that black Americans routinely are mistreated (even sometimes extra-judicially executed) by racist law enforcement officers, that black Americans do not have adequate access to quality health care and to quality education, and that conservatives (most of them white) want to strip black Americans of their vote under the guise of “preventing voter fraud” and/or “preserving election integrity.”

I want to help black Americans fight these evils and right these wrongs, but black homophobia — as well as black racism — make it difficult for me to do that. I’m to assist your group while you attack and degrade mine? Really?

And, ironically, pseudo-progressive, DINO Barack Obama has done little to nothing for black Americans, whose quality of life has improved little to not at all under his watch, yet for the most part, mind-blowingly, black Americans don’t hold Obama to account for this — apparently primarily because he’s black and they don’t want to criticize one of their own. (And to many if not most of these same blacks, if you are a white person who criticizes Obama at all, even for his inexcusable lack of assistance to black Americans, you are, by definition, a “racist.”)

So Obama is let off the hook, but let’s blame the gay white man!

Mannie continues in her screed:

… And then, when you thought this pillaging couldn’t get any worse, extracurricular black activities get snatched up, too: our music, our dances, our slang, our clothing, our hairstyles. All of these things are rounded up, whitewashed and repackaged for your consumption. But here’s the shade — the non-black people who get to enjoy all of the fun things about blackness will never have to experience the ugliness of the black experience, systemic racism and the dangers of simply living while black. Though I suppose there’s some thrill in this “rolling with the homies” philosophy some adopt, white people are not racially oppressed in the United States of America.

White people are not racially oppressed in the United States of America. …

Again, the American culture is a patchwork quilt, so to read Mannie whine that “our music, our dances, our slang, our clothing, our hairstyles … are rounded up, whitewashed and repackaged for your consumption,” sounds like selfish and juvenile territorialism that is woefully unaware of American history and culture (where, just like with the Borg, so much is assimilated), and for the record, non-blacks experience plenty of pain and suffering. Blacks don’t have the monopoly on the pain and suffering thing. All human beings experience pain and suffering.

And while white people as a group are not systemically/institutionally racially oppressed in the U.S.A., you cannot have interpersonal relations with a whole fucking race of people. It’s the one-on-one interpersonal interaction where the rubber meets the road, and on the one-on-one level, yes, white people can be the victims of racism. If you are a non-white person who hates white people and treats white people out of this hatred — for no other reason than that they are white — then you are committing acts of racism. You are a racist yourself, but, by being a member of a historically oppressed racial minority group, you feel justified in your own racism, and no doubt you hypocritically define racism as only something that white people ever commit.

It all is about respect, which includes respect for others’ experiences. I agree with Mannie’s assertion that

… The truth is that America is a country that operates on systems of racism in which we all participate, whether consciously or unconsciously, to our benefit or to our detriment, and that system allows white people to succeed. This system also creates barriers so that minorities, such as black people, have a much harder time being able to do things like vote and get houses and not have to deal with racists and stuff. You know. Casual.

But while you’re gasping at the heat and the steam of the strong truth tea I just spilled,what’s even worse about all of this, if you thought things could get even crappier, is the fact that all of this is exponentially worse for black women. A culture of racism is bad enough, but pairing it with patriarchal structures that intend to undermine women’s advancement is like double-fisting bleach and acid rain. …

Actually, it gets even worse than that. Black lesbians, for instance, have to deal with racism, sexism and patriarchy and homophobia (for which, I must admit, I respect and admire them considerably), but mention of black non-heterosexuals and black non-gender-conforming individuals, who routinely are victimized by even members of their own family (and who thus have much higher levels of such problems as suicide attempts, addiction, incarceration and contraction of HIV and other STDs), is conspicuously missing entirely from Mannie’s screed, which adds to its air of rather petty self-concern and homophobia.

And the notion that virtually all white people have it so great based upon their whiteness smacks of a lack of personal knowledge of very many actual white people. Mannie writes:

… At the end of the day, if you are a white male, gay or not, you retain so much privilege. What is extremely unfairly denied you because of your sexuality could float back to you, if no one knew that you preferred the romantic and sexual company of men over women. (You know what I’m talking about. Those “anonymous” torsos on Grindr, Jack’d and Adam4Adam, show very familiar heterosexual faces to the public.) The difference is that the black women with whom you think you align so well, whose language you use and stereotypical mannerisms you adopt, cannot hide their blackness and womanhood to protect themselves the way that you can hide your homosexuality. We have no place to hide, or means to do it even if we desired them. …

Very thinly veiled behind the “argument” that non-heterosexuals aren’t victims of oppression because we non-heterosexuals, if we wish, can pass for heterosexual — which is not actually the case for many if not most of us non-heterosexuals — is the sickeningly heterosexist, homophobic belief that, for the comfort of heterosexuals, we non-heterosexuals should act heterosexually, whether to do that is at all natural for us and whether or not it violates our own fucking souls. Because pretending to be who and what you are not isn’t oppressive or anything!

I certainly hope that the vast majority of blacks don’t wish that they could camouflage themselves as whites in order to go along to get along, but instead appreciate and celebrate who and what they are, so for blacks to apparently suggest camouflage to us non-heterosexuals is incredibly degrading and offensive as well as insensitive.

I agree that such an ugly thing as white privilege exists in the United States of America and elsewhere on the planet, but again, it all comes down to our one-on-one interactions, since we can only actually interact as individuals with other individuals. Respect has to occur at this ground level of the individual. Stereotypes and generalizations and preconceived notions have no place in respectful interpersonal relations. You can never encounter a whole fucking group of people. You can only encounter an individual. I cannot state this simple but woefully overlooked fact too much. You don’t want me to make assumptions about you based upon your race or your gender or sexual orientation or other demographics. I don’t want you to make such assumptions about me, either – such as that because I’m a gay white man, I have no real problems, that I’m rich (because I’m white and/or because I have no children), that I’m a slut (because I’m gay), that of course I’m racist (because I’m white), that I will be your fucking punching bag because I’m passive and weak (because I’m a gay man), etc.

So, I would cut a deal with Mannie and those who think like she does: I will continue to try to do my part to examine and solve the problem that is racism (including, of course, the problem of white privilege). Ditto for the problem that is sexism and patriarchy. This is the duty of every American (and of every human being). And you do your part to examine and solve the problem that is heterosexism and homophobia, and the problem that is selfishly, hypocritically and narrow-mindedly demanding respect and equality for only your own group.

Because I guaranfuckingtee you that while the minority of gay white men who might, at least at times, act like black women grate on your nerves, we gay white men, for the very most part, are not your enemy, and I further guaranfuckingtee you that the true oppressors (or, at least, the worst oppressors) love it when we, the historically oppressed, are at each others’ throats instead of at theirs, where we should be.

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Only a Wayback Machine can save the Repugnican Tea Party now

The Repugnican Tea Party traitors should consider hiring Mr. Peabody as a consultant, and they’ll need to go back to even before 1900…

So the Repugnican Tea Party traitors’ talking point now is that in order to win over voters from now on, they have to communicate better.

Wow.

They’ve been communicating quite well, actually. Anyone who has been paying attention should be quite clear on where they have stood. Take the Repugnican Tea Party’s platform that was approved from its last national convention. This is Faux News reporting, too (in August):

Tampa, Fla. — Republicans emphatically approved a toughly worded party platform at their national convention Tuesday that would ban all  abortions and gay marriages, reshape Medicare into a voucher-like program and cut taxes to energize the economy and create jobs. …

There alone, the Repugnican Tea Party traitors alienated most women and almost all non-heterosexuals (there are some self-loathing non-heterosexuals who support the Repugnican Tea Party, but there aren’t a lot of them). There’s no way to “better” “communicate” such stances as that the embryo’s or fetus’ “rights” always trump those of the mother (even, very apparently, in such cases as rape, incest or when the mother’s life would be at risk should the pregnancy continue) or that the U.S. Constitution should be amended to ban same-sex marriage in all 50 states.

Those are the hard-right, misogynist, homophobic and patriarchal stances that the Repugnican Tea Party took in its latest party platform, which wasn’t passed nearly long enough ago for the fascistic traitors who comprise the party to claim now that they just didn’t “communicate” well enough.

It’s not just women and gays whom the Repugnican Tea Party traitors have alienated, of course.

Most of the traitors still are beating up on the brown-skinned immigrants from south of the border, whom they regard as subhuman, much as how the Nazis regarded the Jews and how the Israelis, ironically, now regard the Palestinians.

Ohioan “Joe the Plumber,” one of the poster boys for the stupid white man, who last year ran for a seat in the U.S. House of Representatives on the Repugnican Tea Party ticket (of course) declared in Arizona — Ground Zero for the anti-immigrant bigotry and hatred in the U.S.; indeed, Arizona is the South Africa of the Southwest — in August that the U.S. government should “put a damn fence on the border going with Mexico and start shooting.” Those were the words of a candidate for a federal office.

Let’s not leave out black Americans, of course.

A huge chunk of the Repugnican Tea Party traitors still maintain that Barack Obama was born in Kenya and thus his presidency is illegitimate — as though if there had been any problem with Obama’s constitutionally mandated qualifications to be president, neither Billary Clinton nor John McCainosaurus, who must have spent plenty of dough on opposition research and who both wanted to be president very badly, would have discovered it and then worked to oust Obama from the 2008 presidential race.

Michelle Obama can’t do anything without being criticized for it by the white-supremacist wingnuts as being un-first-lady-like. What if Laura Bush — or (shivers) First Lady Ann Romney — had announced the Oscar for Best Picture? Would the Repugnican Tea Party traitors have brayed that that was “inappropriate”?

Of course not — because their main problem with Barack Obama and his wife is that they’re blacks who are in the White House.

And even while we have some of the Repugnican Tea Party traitors claiming that they just need to “communicate” “better,” as I type this sentence we have most of the members of the Repugnican Tea Party publicly hoping that the right-wing-controlled U.S. Supreme Court will eviscerate the Voting Rights Act of 1965 — because despite the fact that the Repugnican Tea Party still advocates measures that keep blacks and other non-whites and other Democratically leaning individuals from voting, such as strict voter identification requirements (in the name of preventing the “voter fraud” that does not exist — that’s in their party platform, too) and insanely long voting lines for black, non-white and other Democratically leaning voters (coupled, of course, with short lines for Repugnican Tea Party voters), race-based voter suppression is a relic from the past, you see.

And if the Repugnican Tea Party traitors can’t suppress enough Democratically leaning voters, fuck it, they’ll just at least try to change the way that we divvy up the electoral votes in the Electoral College, but only in those states that will boost the Repugnican Tea Party. (We’ll leave Texas and the other dark-red states alone, you see.)

It’s clear that the Repugnican Tea Party traitors like, respect and support democracy only when they win/“win” elections. (The quotation marks are for such elections as the 2000 presidential election.) You can’t “communicate” that obvious fact “better.”

We also have Mittens Romney’s comment in October that “47 percent” of Americans are mooches, when, in fact, it’s the 47 percent who voted for Romney who are the takers, while the denizens of the blue states (the “47 percent” whom Romney was referring to) always have been and always will be the makers, supporting the welfare states that are the red states.

Muslims, too, have been bashed relentlessly by the Repugnican Tea Party — aside from advocating the continued mass slaughter of Muslims (such as by incredibly stupidly attacking Iran and by stupidly blindly continuing to support the mass-murderous wingnuts of Israel in their continued Nazi-like mass slaughter of the Palestinians), the Repugnican Tea Party traitors call President Obama a Muslim as a slam — and I can’t see most Muslims ever supporting the Repugnican Tea Party any more than I can see myself ever supporting the Repugnican Tea Party.

As a gay man, am I to just forget what the Repugnican Tea Party just put in its fucking party platform — that my equal human and civil rights guaranteed to me by the U.S. Constitution should be denied to me by an amendment to the U.S. Constitution that specifically singles me out for such discrimination? Am I to just forget that George W. Bush made opposition to same-sex marriage a centerpiece of his 2004 “re”-election campaign? (Speaking of Gee Dubya, am I also to just forget that he blatantly stole office in 2000 and then started a bogus war for which he should be executed as the war criminal that he is?) Am I to just forget that the House Repugnicans right now are spending millions of taxpayers’ dollars to try to keep the so-called “Defense of Marriage Act” alive because the Obama administration refuses to defend the blatantly unconstitutional — and thus the infuckingdefensible — act?

Are women just supposed to forget the Repugnican Tea Party traitors’ clearly articulated stances on such issues as abortion, birth control, rape and violence against women?

Are Latinos just supposed to forget the brown-skinned-immigrant bashing that the Repugnican Tea Party traitors have been using to induce ignorant, bigoted white voters to vote for them?

Are blacks just supposed to forget?

“We need to be asking for votes in the most powerful way possible, which is to have people asking for the vote who are comfortable and look like and sound like the people that we’re asking for the vote from,” Karl Rove (a.k.a. George W. “Bush’s brain”) said just yesterday just in my backyard, here in Sacramento, at the California Repugnican Tea Party traitors’ convention.

How has that tactic been working for the Repugnican Tea Party traitors, though?

They fronted Sarah Palin after Barack Obama had picked Joe Biden (and not Billary Clinton or another woman) to be his running mate. The message was supposed to be that the Repugnican Tea Party is the party that wuvs women.

Women didn’t buy it, and probably were insulted that the Repugnican Tea Party traitors think that they’re that fucking stupid. (I was thusly insulted, and I’m a male.) Despite Palin’s supposedly having demonstrated that the Repugnican Tea Party overnight magically became the party of and for women, Obama in November 2008 won a higher percentage of the popular vote than George W. Bush did in 2000 or in 2004, and he couldn’t have done that without women.

The Repugnican Tea Party traitors then put Michael Steele in charge of the Repugnican National Committee — as the first black head of the party, in obvious cynical response to the election of the nation’s first black president. (Steele, before he became the head of the party, had been only the lieutenant governor of Maryland. That’s how few blacks are in any real position of power within the Repugnican Tea Party.)

Although on Steele’s watch (from January 2009 to January 2011) the Repugnican Tea Party traitors won back the U.S. House of Representatives in 2010 (in the “tea party” “revolution”), the Repugnican Tea Party traitors nonetheless dumped Steele in January 2011 and replaced him with white frat boy Reince Priebus — the usual face of the party.

And although the Repugnican Tea Party traitors lost seats in the U.S. House of Representatives in 2012, on white frat boy Reince Priebus’ watch, just this past January the Repugnican Tea Party traitors nonetheless granted the stupid white man Priebus a second two-year term as head of the Repugnican Tea Party.

As George W. Bush amply demonstrated, the bar is set much, much, much lower for stupid white men than it is for anyone else, perhaps especially for blacks.

Now the Repugnican Tea Party traitors cynically are fronting younger Latino male candidates, such as U.S. Sen. Marco Rubio of Florida, as a presidential hopeful, and, here in California, Abel Maldonado as a gubernatorial hopeful.

Rubio is a 41-year-old Cuban American, and of course Cuban Americans, being (1) the rich Cubans who had exploited others for their own selfish gain before they had to escape from Fidel Castro’s anti-capitalist revolution or (2) their spoiled spawn (such as Rubio), predominantly are right-wingers who believe that the lighter-skinned should continue to exploit the darker-skinned.

Yet almost two-thirds of Latinos in the U.S. have Mexican roots and only 3.5 percent of them have Cuban roots. So how representative is Marco Fucking Rubio of the nationwide Latino community? (But he’s Latino — close enough, right? Is that not how the white supremacists think? Kind of like how 15 of the 19 9/11 hijackers were from Saudi Arabia and not one of them was from Iraq, but let’s invade Iraq because that’s close enough, right?)

Californian Repugnican Tea Party member Abel Maldonado is 45 years old, and while unlike Marco Rubio he is Mexican-American, he couldn’t win even the post of state controller in 2006 or lieutenant governor in 2010. And he ran for the U.S. House of Representatives last year but lost. And he is Californian Repugnicans’ Great Latino Hope.

When will the Repugnican Tea Party traitors realize that the voters can recognize a wolf in sheep’s clothing? Will Marco Rubio (and others who fit his demographic) magically work to win over Latino voters to the Repugnican Tea Party any more than Palin and Steele worked to win over women and black voters?

And is Karl Rove not blatantly asserting that appearance is all that matters when he advises his fellow Repugnican Tea Party traitors “to have people asking for the vote who are comfortable and look like and sound like the people that we’re asking for the vote from”?

Fuck substance, right? Fuck the Repugnican Tea Party’s continuing history of oppressing certain groups of people, right? Just put a right-wing sellout like Sarah Palin or Michael Steele or Marco Rubio out there and the voters won’t know the difference, right?

The Repugnican Tea Party traitors can find a wingnut or two (or maybe even three) among any minority group and front him or her or them as a candidate. It’s not nearly enough, though, to wipe out decades of the party’s bigotry and discrimination that not only is historical but still continues as I type this sentence.

Perhaps especially when the Repugnican Tea Party then blames its electoral losses on the tokens whom it once fronted and then replaces them with the traditional stupid white men (there was no Palin repeat in 2012 — no, it was two stupid white men on the Repugnican Tea Party presidential ticket, the way that it always had been pre-Palin, and, as I noted, Reince Priebus kept his job as the party’s head even though the booted Michael Steele apparently had done a better job than Priebus did) the party loses even more ground with the groups whose votes it claimed it wanted. You won’t score points with these groups by turning your tokens into your scapegoats.

Even Mittens Romney, for fuck’s sake, reportedly has manned up enough to blame his campaign for his loss in November.

“I lost my election because of my campaign, not because of what anyone else did,” Romney reportedly said on Faux News today.

However, while Romney reportedly quite correctly identified his “47 percent” remarks as being damaging to his campaign — insulting almost half of the nation’s voters on video isn’t a great idea — he also reportedly attributed his loss to the loss of black and Latino voters.

As much as I don’t want to defend Mittens Romney, who would have been a disastrous president, the fact is that there was nothing that his campaign could have done to win over black and Latino voters, given his own fucking party’s disastrous historical relations with those groups.

Actually, I guess that I’m not defending Mittens, because his apparent belief that there was anything that he could have done to magically win over black and Latino voters demonstrates, I think, how stupid he and his ilk believe black and Latino voters are, and how superiorly crafty and clever the white man is, that black and Latino voters are just going to forget decades of bigotry and discrimination at the hands of the Repugnican Party because some white-male Repugnican Tea Party candidate comes up with just the right hocus-pocus, mindfuck rhetoric to hypnotize them into voting for him over their own best interests.

No amount of attempted-Jedi-mindfuck rhetoric and no amount of tokens (like Marco Rubio or Sarah Palin) are going to help the Repugnican Tea Party traitors in future elections. Only a small percentage of the members of the minority groups that historically have been oppressed by the Repugnican Tea Party (and women, of course, are no minority group) are going to fall for this the-foxes-actually-wuv-the-chickens bullshit.

No, what the Repugnican Tea Party traitors sorely need now is a time machine so that they can go back in time — waaay back in time — and treat certain groups of people a whole lot better than they did over at least many decades.

I wish them luck with that.

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Desperate wingnuts dust off Obama video to engage in race baiting

It’s always entertaining when the Repugnican Tea Party traitors — whose all-white-or-almost-all-white gatherings, including, of course, the Repugnican Tea Party National Conventions, resemble KKK rallies — accuse blacks of being racist.

In apparent response to Mittens Romney’s hidden-camera remark in May that he has written off 47 percent of Americans, the wingnuts have dragged out a 2007 video that “proves” that President Barack Obama is “racist.”

But there is no fucking comparison between the two videos.

Where to begin?

Then-U.S. Sen. Obama knew that he was being video-recorded in June 2007. Mittens had no fucking idea that he was being video-recorded just a few months ago. So this wasn’t Obama speaking to a cabal of his supporters in, to his knowledge, secret. That was the case, however, with Mittens. Context is everyfuckingthing.

Also, Mittens’ statements in May are a lot more recent, of course, and thus a lot more pertinent to the presidential campaign of today.

And really, we’re dredging up the Rev. Jeremiah Wright again?

Really?

This is all that the wingnuts have? A repeat of their pathetic 2008 presidential campaign? Then they’ve lost already. (Well, they have lost already, but just sayin’…)

I agree with most of what I’ve read about what the Rev. Jeremiah Wright reportedly has said publicly — most of his “controversial” statements strike me as “no-fucking-duh!” statements — and, far from having a problem with Wright, I have lambasted Obama for having thrown Wright under the bus, for having distanced himself from Wright because of the white supremacists and their anti-black race-baiting.

The Rev. Jeremiah Wright, to the white supremacists who comprise the Repugnican Tea Party, represents the bogeyman that is the Angry! Black! Man!, you see, and the KKK’ers gather ’round enthusiastically to lynch (politically speaking [these days]) this bogeyman.

It’s difficult to label Barack Obama an Angry! Black! Man!, since the cool, calm and collected Obama either just never has been an Angry! Black! Man! or has been very, very disciplined throughout his public/political career to keep any inner Angry! Black! Man! tightly under wraps, apparently having considered it politically fatal to do otherwise.

I mean, fuck — there is a reason that Barack Obama and neither Jesse Jackson nor Al Sharpton became president, isn’t there?

You’re not allowed to be angry in the deeply dysfunctional United States of America, no matter how deeply you have been wronged. Anger is a normal human reaction to significant to severe injustice, but in the U.S., especially among the wingnuts, displaying anger is considered akin to being mentally ill, or at least emotionally unstable, especially if the angry person is a member of an historically oppressed minority group. (Right-wing white men get away with displaying anger a lot more than do the rest of us, don’t they?)

I’d love to watch Barack Obama just fucking go off in public just once, but we very most likely will never see that.

The white-supremacist wingnuts’ game, though, is pretty fucking transparent: Since Obama doesn’t play the role of the Angry! Black! Man!, let’s try to make him “guilty” by association! That Rev. Jeremiah Wright is an Angry! Black! Man! — and Obama once sang his praises! Therefore, Obama is a closet Angry! Black! Man!

Also, Obama pointed out — correctly — in the “damning” 2007 video that the wingnuts have dredged up as some sort of proof of something, that the victims of Hurricane Katrina have been neglected, before and after the hurricane hit Lousiana in August 2005, primarily because most of Katrina’s victims are/were black.

Um, that’s just a fucking fact. The fact is that the victims of Hurricane Katrina were considered expendable. The vast majority of Katrina’s victims were poor black people, not even poor white people. (Was even one rich white person killed by Katrina? I doubt it. Hundreds of poor black people, however, were.)

To point out these fucking facts does not make Obama or any other black person “racist.”

It’s incredibly shameful that Katrina’s victims overwhelmingly have been black Americans (I write “have been” because the suffering hasn’t ended), but that’s a national stain that the nation needs to fucking deal with, not try to keep covered under the red-white-and-blue carpet.

This ugly stain under the carpet is the problem, not the person who simply points out its continued existence when the rest of us would rather just ignore it and act as though if we just don’t talk about it, it doesn’t fucking exist and we therefore are guilt-free.

But in the sick and twisted, evil “logic” of the Repugnican Tea Party traitors (and other assorted white-supremacist wingnuts) among us, it is “racist” for a member of an historically oppressed race to even talk about unpleasant history.

This is their “argument” in their latest desperate attack upon Barack Obama, a race-baiting attack employing the bogeyman of the Angry! Black! Man! that only demonstrates their racism, not Barack Obama’s or anyone else’s.

I haven’t planned to vote again for Barack Obama, given how much he has caved in to the traitors on the right and has not enacted the progressive agenda that he at least implicitly promised us on the left that he would, but I can tell you this: A sustained, race-based and racist/white-supremacist attack on Obama by the right-wing traitors from now until Election Day probably would be more than enough to induce me to give him my vote again.

You lost the Civil War, you treasonous bitches.

You don’t want a rematch.

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Thanks to Obama, Jesse Jackson, et. al., seem to have evolved

Um, let’s not call Barack Obama “the first gay president,” but let’s credit him with being influential within the black community where equal human and civil rights for non-heterosexuals and non-gender-conforming individuals are concerned.

Newsweek’s May 21 cover pronouncement of Barack Obama being the nation’s “first gay president” is typically-for-Newsweek hyperbolic — Obama is no more the “first gay president” than Bill Clinton was the “first black president” — but Obama’s belated pronouncement of last week that he supports same-sex marriage (although he hasn’t changed his “states’ rights” “argument” and thus he has not argued that same-sex marriage should not be prohibited by any of the states) might have the benefit of easing some of the homophobia within the black community.

Seventy percent of the black voters who voted on California’s Proposition 8 in November 2008 voted “yes” and thus voted against same-sex marriage here in California — on the very same election day that brought us the nation’s first black president, mind you.

Seventy fucking percent. (Overall, 52 percent of the state’s voters passed Prop H8.)

The Washington Post at the time of Prop H8’s passage reported that “Similar [anti-same-sex-marriage] measures passed easily in Florida and Arizona. It was closer in California, but no ethnic group anywhere rejected the sanctioning of same-sex unions as emphatically as the state’s black voters, according to exit polls.”

This, I think, was for two primary reasons:

One, most black Americans have adopted the toxic, backasswards, ignorance-, hatred- and fear-based religion of those who once were their enslavers. They and their equally fucktarded and bigoted white counterparts call this patriarchal, misogynist and homophobic bullshit “Christianity,” but I’ve read the New Testament, and Christianity this ain’t.

It’s unfortunate that so many black churches are just like white churches. The only significant difference between the black Protestant churches and the white Protestant churches, it seems to me, is the race and the racial identity of the churchgoers. The ignorance, hatred, bigotry and the us-vs.-them, fear-based bullshit pretty much are the same.

Two, many if not most blacks refuse to share the victimization pie. These blacks don’t want to acknowledge that any other historically oppressed minority group also has been oppressed in the United States of America. Their victimization (real and/or fabricated) is their identity, after all.

Of course we cannot exactly compare gay rights and the historical oppression that non-heterosexuals and the non-gender-conforming have experienced to race-based rights and the historical oppression that blacks and other non-whites have experienced in the United States of America.

Slavery, and being discriminated against for your race, are a whole other ball of wax from being discriminated against for your sexual orientation and/or your gender expression. Obviously and of course.

However, it’s also true that gay males and lesbians and other non-heterosexual and non-gender-conforming individuals are the only minorities who routinely are rejected even by their own families. Racial minorities, on the other hand, almost universally are accepted by the members of their own families. (There are exceptions, of course, such as in the cases of biracial children; a white supremacist white family probably would to some degree reject a biracial child born into the family, for example.)

But getting into arguments over which historically oppressed minority group has had it worse probably isn’t very constructive, and fuck it, I will say it: Those blacks who make stewing over the injustices that were done even primarily to their forebears their second or even their first job probably are quite stuck in their development, and since they have a difficult time living in the present, but remain stuck in the past — even others’ past — their chance of making significant progress in the present is slim. They are sad cases who not only are miserable themselves, but who do their best to make those around them miserable.

I mean, shit. I can’t marry my same-sex partner of five years here in the supposedly liberal and progressive state of California, and I can think of no other minority group that isn’t allowed to get married. The U.S. Supreme Court ruled in 1967, in Loving vs. Virginia, that no state can outlaw mixed-race heterosexual marriage, but here I am, decades later, and I don’t have marriage rights. Gay indeed apparently is the new black. (Maybe that is reason No. 3 for rampant black homophobia: Many if not most blacks want to ensure that there is at least one minority group that they still can shit and piss upon. In this dogpile that we call the U.S. of A. it’s still better to be next to the bottom than to be at the very bottom of the dogpile, isn’t it?) I could stew over this gross injustice a lot more than I do, but I would like my life to be about more than stewing over this injustice.

All of that said, same-sex marriage rights and other equal rights and human rights for non-heterosexuals and non-gender-conforming individuals are civil rights.

Civil rights is a large umbrella — an umbrella that doesn’t cover only blacks. Wikipedia notes in its entry “civil rights”:

Civil and political rights are a class of rights that protect individuals’ freedom from unwarranted infringement by governments and private organizations, and ensure one’s ability to participate in the civil and political life of the state without discrimination or repression.

Civil rights include the ensuring of peoples’ physical integrity and safety; protection from discrimination on grounds such as physical or mental disability, gender, religion, race, national origin, age, status as a member of the uniformed services, sexual orientation or gender identity; and individual rights such as privacy, the freedoms of thought and conscience, speech and expression, religion, the press, and movement.

Fuck it, I’ll say it: If you maintain that civil rights cover only your group, you’re a selfish fucking hypocrite who demands that your group be treated with fairness and with justice, but you don’t give a flying fuck about other groups. Therefore, you don’t fucking deserve the same respect that you demand that others show you.

Therefore, I was incensed when Jesse Jackson announced some time ago that gay rights (or at least same-sex marriage rights) aren’t civil rights. As recently as two years ago, Jackson reportedly declared, “Many African-Americans believe gays are discriminated against, but they don’t believe marriage is a civil-rights issue. [Really? Loving vs. Virginia, which allowed mixed-race heterosexual marriage, was not over a civil-rights issue?] There are issues of acceptance [of gays], but there is no back of the bus; there are no lynchings.” Um, Matthew Shepard and countless other non-heterosexuals who have been killed for their sexual orientation and/or non-gender-conformation have not, in effect, been lynched? Jackson at that time added that being non-heterosexual “is not immutable” and “is not an externally observable characteristic unless you want to flaunt it.”

Actually, for most non-heterosexuals it is not a choice, any more than heterosexuals have a choice as to who they are and are not sexually attracted to, and of course, that word choice — “flaunt it” — reeks of homophobic bigotry (the only way for effeminate males and masculine females not to “flaunt it” is to [try to] pretend to be who and what they are not, which is soul-crushing), and of course the “immutability” “argument” is bullshit where civil rights are concerned. Civil rights protect one’s religious beliefs, for example, and certainly one’s religious beliefs are not immutable. (And why, oh, why, must so many “Christians” flaunt their mutable, bullshit, backasswards beliefs that they wish to inflict on all of us? And why do the “Christians” want to convert our defenseless children to their perversion?)

However, Jesse Jackson seems to have evolved on the issue of same-sex marriage since his earlier effective public proclamations that blacks have the monopoly on civil rights.

The Los Angeles Times on Thursday surreally reported (emphases are mine):

The Rev. Jesse Jackson on Thursday praised President Obama’s decision to support same-sex marriage, comparing the battle for such unions to the fight against slavery and anti-miscegenation laws intended to keep blacks and other ethnicities from mingling and marrying with whites.

“This is a bold step in the right direction for equal protection under the law for all citizens,” Jackson told the Los Angeles Times on Thursday morning. But, he said, he wished the president had gone further, pushing for federal protection for all citizens instead of leaving the controversial issue of gay marriage up to the states to decide. [!!!]

If other hard-won civil rights battles had been left up to the states, Jackson said, African Americans would have been on the losing end of those battles.

“If the states had to vote on slavery, we would have lost the vote,” Jackson said. “If we had to vote on the right [for blacks] to vote, we would have lost that vote.” …

Wow. Here is Jesse Jackson now more or less comparing the fight for same-sex marriage in all 50 states to the fight to eliminate slavery in all 50 states, a comparison that I recently made myself and was expecting to get shit for (but miraculously did not).

Of course, not being allowed to marry the one you wish to marry absolutely is not just like being involuntarily owned and involuntarily worked like livestock instead of being treated as a free human being, but the idea of allowing any of the states to put the treatment of and the equal human and civil rights of any minority group up for a fucking vote is anti-American. And I do believe that while of course we cannot directly compare the prohibition of same-sex marriage to slavery, we can more or less directly compare laws that banned mixed-race marriage to laws that ban same-sex marriage. Yes, marriage rights are civil rights.

I have been critical of Barack Obama for still not having gone far enough on same-sex marriage — and, by and large, most Americans, even non-heterosexual Americans, seem to be letting him off of the hook for his willingness to go only so far thus far — so it is gratifying to see Jesse Jackson’s proclamation that Obama hasn’t gone far enough on same-sex marriage.

The L.A. Times reports further of Jackson’s recent pronouncement (emphases mine):

His statement comes as a growing number of African-American leaders and civil-rights activists are stepping forward to voice their support for same-sex marriage. Their positions are significant because there is a stronghold of opposition to same-sex marriage within African American communities. This week alone, African-Americans voters were instrumental to passing North Carolina’s constitutional ban on same-sex marriage. [Deja vu all over again…]

Acknowledging that gap, Jackson called on religious leaders nationwide to address the issue with their congregations.

Jackson said gays and lesbians are among the ranks of soldiers dying for their country, the teachers educating the nation’s children and even the pastors guiding parishioners through the Bible. It’s time to reward gays and lesbians with equal protection, he said.

He urged opponents to remember that same-sex marriage isn’t about taking rights away from anyone else, but rather extending those rights to all. He also recalled a painful time in America’s not-too-distant past when African American men in the South faced swift punishment or even death if they tried to date a white woman, even as white men boldly dated across racial lines.

With such history in the rear-view mirror, Jackson said, it’s time to stop dictating the actions of others.

“You may choose your mate, but you cannot deny someone else the right to choose their mate,” he said. “The law protects you from being abused. It doesn’t threaten your lifestyle for someone else to have the right to exhibit their lifestyle,” he later added. [“Exhibit” — I hope that that’s not just a euphemism for “flaunt”… And your sexual orientation, in the vast majority of cases, is not your “lifestyle.” Your lifestyle, by definition, is your choice. Your sexual orientation, in the vast majority of cases, is not your choice.]

Other African-American leaders were also vocal this week in their support for gay marriage, joining Jackson in reframing the issue as one of civil rights.

“I salute President Obama’s statement today supporting same-sex marriage,” the Rev. Al Sharpton said in a statement that went on to add: “This is not about mine or anyone’s personal or religious views. It is about equal rights for all. We cannot be selective with civil rights. We must support civil rights for everybody or we don’t support them for anyone.”

Newark Mayor Cory Booker, seen as a rising [black] star in the Democratic Party, appeared on “The Rachel Maddow Show” on MSNBC Wednesday to lend an impassioned voice in support of gay marriage rights. [I saw that interview, and I like fellow Gen X’er Cory Booker, and he is, I think, an example of the fact that one’s age largely determines his or her stance on same-sex marriage. Younger Americans, as a whole, are more accepting of same-sex marriage than are older Americans, such as Jesse Jackson, regardless of their race.]

And, earlier in the day, the social media savvy leader tweeted: “Historic day for justice and equality. Our United States President Obama endorses marriage equality. I rejoice in this announcement.”

I suspect that Jesse Jackson, Al Sharpton, et. al., wouldn’t be as on board with same-sex marriage as they are now if our “first gay president” weren’t black and if our “first gay president” hadn’t first made his (limited) support of same-sex marriage public, but I’ll take their (belated) support anyway.

Truth be told, their support of my equal human and civil rights makes it much easier for me to give them my support of theirs wholeheartedly.

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Anarchists attack white supremacists. Hell, yeah!

Updated below (on February 29, 2012)

CHP officers hurt by Occupy protestors

Sacramento Bee/sacbee.com photo

Members of the apparent white supremacist group “South Africa Project” arrive at the California State Capitol today. The group very apparently is using real and/or fabricated killings of whites by blacks in South Africa as a cover to push a white supremacist agenda. The sign with the apparently PhotoShopped image of the injured little white girl reads, “Genocide cannot be justified” — something that is awfully interesting to hear a group of white people proclaim. But today, it’s white people who are the victims, you see.

I work near the California State Capitol building here in Sacramento, and I noticed during my lunch break today that there was a decent-sized group of people demonstrating on the Capitol grounds. This is common at the Capitol; protests, demonstrations and gatherings there are so common there that they’re easy to ignore. California is, after all, the nation’s most populous state and there are a million causes and issues, and throngs of people often travel to the Capitol for their causes.

A co-worker of mine told me as I was returning from my lunch break that members of the Occupy movement were protesting some white supremacists at the Capitol. I should go check it out, he said. My lunch break was over, so I couldn’t, but all the same, where there are white supremacists gathered it’s probably volatile and therefore your safety might be put in jeopardy, so even if I’d had the time to check it out, there is a good chance that I wouldn’t have.

But I read the headlines afterward.

Reportedly, some members of the Occupy movement threw bottles and other objects at the white supremacists as the white supremacists were leaving the Capitol grounds. (Unfortunately, I missed all of this.) Reports The Associated Press today (text in bold is my own emphasis):

Sacramento, Calif. — At least two law enforcement officers were injured [today] during a clash with members of the Occupy movement who were at the state Capitol to counter a rally by a group protesting violence by blacks against whites in South Africa.

The clash erupted in the afternoon as California Highway Patrol and Sacramento police officers were escorting about 35 members of the South Africa Project to a parking garage after their protest outside the Capitol building.

About 50 members of Occupy Oakland began throwing cans and bottles at the South Africa group and at the officers. The Occupy members then clashed with the officers as people with the pro-whites group hurried into the parking garage.

“It was the activists across the street engaging the officers,” said CHP officer Sean Kennedy.

Two officers suffered minor injuries and were taken to a hospital. CHP Capt. Andy Menard said one officer who was struck in the face by an object was released from the hospital. The second officer was getting X-rays after apprehending a person suspected of throwing objects, Menard said.

Kennedy said the officer who was struck by an object was showing signs of possibly being affected by some type of chemical or pepper spray.

The CHP arrested three members of the Occupy group on suspicion of disobeying an officer.

The violence abated after a large contingent of law enforcement arrived at the scene, about a block from the Capitol.

The clash followed a tense afternoon during which peace officers kept the two groups separated outside the Capitol.

Members of the South Africa Project were trying to draw attention to what they said is black-on-white violence in that country. Organizers said similar demonstrations were planned in other states and elsewhere in California.

The group was mostly male and white, some with shaved heads and prominent tattoos.

Many of the Occupy protesters, some wearing hoods or masks, said they came from the San Francisco Bay area to counter what they called a racist group affiliated with former Louisiana Ku Klux Klan leader David Duke.

Occupy protesters had been cursing at the South Africa Project rally and at officers keeping the two sides apart.

Ryan Stark, 26, who said he is part of Occupy Sacramento, said he joined the protesters challenging the South Africa Project protesters because there needed to be a showdown.

“I didn’t throw anything … but these sorts of demonstrations need to happen,” he said, referring to the counter protest. “They do have the right to say what they want, but we’re not going to let it fly.” …

“South Africa Project” apparently is new. There is no entry for it in Wikipedia, and Wikipedia has an entry for fucking everything. However, the group’s shitty website gives me the impression that the group indeed is a white supremacist group that is using the real and/or fabricated killings of white South Africans by black South Africans (because white South Africans never have killed or otherwise oppressed any black South Africans) not only as a cover for pushing white supremacism, but as a tactic to stir up hatred — and probably violence — against blacks by whites here in the United States.

And The Associated Press’ description of the “South Africa Project’s” demonstrators — “mostly male and white, some with shaved heads and prominent tattoos.” Hmmm. Does that sound like anyone we already know and love?

(Hey, if you think I’m being inaccurate or unfair, look at the group’s own pictures of its little dog and pony show at the California State Capitol today on its own bad website and then draw your own conclusions.)

That is not free speech, the incitement of race-based violence, even if such incitement is communicated in code (as the white supremacists, including Repugnican Tea Party presidential contenders, like to communicate these days).

Therefore, in my book, white supremacists who are trying to spread their disease of race-based hatred in public don’t deserve personal protection in public.

The cops who got mildly hurt today got hurt because they were protecting, shielding — dare I say, thus even aiding and abetting — the white supremacist scumbags. (And if the cops now are being pepper-sprayed back, as the AP news story seems to suggest, well, maybe that’s what you call karma…)

Also, let’s be clear: The description of the Occupy/“Occupy” protesters who threw the objects — “some wearing hoods or masks” — sounds to me like a description of anarchists, who are a group that is distinct from the Occupy movement, and a group that pre-dates the Occupy movement by years.

Hey, if you don’t trust me, here is photographic evidence of the Occupy/“Occupy” protesters who counter-protested the white supremacists at the Capitol State Capitol today:

CHP officers hurt by Occupy protestors

Sacramento Bee/sacbee.com photo

“WHITE POWER IS HORSE SHIT.” I love that sign. Anyway, with the exception of a few, including Captain America, which is a hoot (really — I think that someone wore that costume to counter-protest white supremacists is pretty fucking funny), those “Occupy” protesters are wearing black and they have their faces covered, which is the garb of the typical anarchist — and not the garb of the typical Occupy protester.

Anarchists often infiltrate left-leaning gatherings and raise hell. That’s their thing; peaceful protests that don’t change anyfuckingthing because they don’t threaten the status quo are not the anarchists’ cup of tea.

I can’t say that I blame them for not demonstrating “nicely,” in a way that does not offend the powers that be — and thus in a way that is utterly ineffectual. We claim that we have free speech in the United States, but such “free” speech in reality often if not usually means only speech that cannot jolt the status quo. And the status quo sure the fuck needs jolting.

I have nothing against the anarchists. Anyone who goes after white supremacists who dare to spew forth their filth in the public square is fine with me, and the imagery of a bunch of supposedly bad-ass white supremacists fleeing from a mob of Occupy/“Occupy” protesters (most if not all of them actually anarchists) — the way that blacks have had to flee from mobs of white supremacists — is gratifyingly amusing.

And who knows? When/if the shit really hits the fan, I might join the anarchists’ ranks. (Black is slimming anyway…)

But, for the time being, it’s unfair and inaccurate that the corporately owned and controlled mainstream media continue to refer to fairly obvious anarchists as members of the Occupy movement when, in fact, these anarchists might not claim the Occupy movement and/or the Occupy movement might not claim them.

Your typical member of the Occupy movement does not pelt plutocrats or white supremacists or their witting or unwitting protectors, cops (many of whom are white supremacist themselves, or who at least protect and serve the white power structure), with objects.

Not yet, anyway.

P.S. Does any of this remind anyone of the American Civil War? Is this what we are headed toward — a rematch of the Civil War? Might we be presented with the opportunity to crush the white supremacists once and for all?

Update (February 29, 2012): “South Africa Project’s” home page has been updated since I first wrote about it. Now, there is a video that prominently features notorious white supremacist David Duke on the hate group’s home page. (I guess that they’re not bothering to pretend anymore.) The hate group’s home page also now features an image of a little white girl praying, accompanied by this text: “Dear Lord, please protect my big brother and my daddy and my uncles and my oupa [grandfather?] from those savages that are raping and murdering us.”

Wingnuts, not known for their subtlety, are fine with exploiting children to try to advance their ignorance and hatred — this little girl never asked to be exploited like this, and could not agree to such use of her image, since she is too young to consent, is too young to understand racism and white supremacism, but is at the total mercy of adults — and it strikes me that a child in the Middle East certainly might pray to God that the killings and maimings and other violent abuses and the wrongful incarcerations of their family members by white occupiers comes to an end. (Ditto for Palestinian children…)

At any rate, after Apartheid* in South Africa, I just can’t feel sorry for the white people there. Anything that might be happening there now that disfavors whites probably would be what you call karma, and karma is always just.

*Wikipedia notes of Apartheid:

Apartheid was a system of racial segregation enforced by the National Party governments of South Africa between 1948 and 1994, under which the rights of the majority non-white inhabitants of South Africa were curtailed and white supremacy and Afrikaner minority rule was maintained. Apartheid was developed after World War II by the Afrikaner-dominated National Party and Broederbond organizations and was practiced also in South West Africa, which was administered by South Africa under a League of Nations mandate (revoked in 1966), until it gained independence as Namibia in 1990.

Racial segregation in South Africa began in colonial times. However, apartheid as an official policy was introduced following the general election of 1948. New legislation classified inhabitants into four racial groups (“native”, “white”, “coloured“, and “Asian”), and residential areas were segregated, sometimes by means of forced removals. Non-white political representation was completely abolished in 1970, and starting in that year black people were deprived of their citizenship, legally becoming citizens of one of ten tribally based self-governing homelands called bantustans, four of which became nominally independent states. The government segregated education, medical care, beaches, and other public services, and provided black people with services inferior to those of white people.

Apartheid sparked significant internal resistance and violence as well as a long trade embargo against South Africa. Since the 1950s, a series of popular uprisings and protests were met with the banning of opposition and imprisoning of anti-apartheid leaders. As unrest spread and became more violent, state organisations responded with increasing repression and state-sponsored violence.

Reforms to apartheid in the 1980s failed to quell the mounting opposition, and in 1990 President Frederik Willem de Klerk began negotiations to end apartheid, culminating in multi-racial democratic elections in 1994, which were won by the African National Congress under Nelson Mandela. The vestiges of apartheid still shape South African politics and society.

So: According to the hate group “South Africa Project,” we are to feel sorry for whites in South Africa today, despite their long history of depriving black South Africans of their equal human and civil rights, based upon their race. We’re to cry in our beer for these white supremacists. We are to focus on their more recent woes and totally ignore the crimes against humanity that they perpetrated upon others over a very long period of time.

Again, one word comes to mind:

Karma.

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‘Black’ is the ‘new’ black?

The Associated Press has an odd “news” item — timed for Black History Month, apparently — that many if not most black Americans don’t like to be called “African-American.” The AP story begins:

The labels used to describe Americans of African descent mark the movement of a people from the slave house to the White House. Today, many are resisting this progression by holding on to a name from the past: “black.”

For this group — some descended from U.S. slaves, some immigrants with a separate history — “African-American” is not the sign of progress hailed when the term was popularized in the late 1980s. Instead, it’s a misleading connection to a distant culture.

The debate has waxed and waned since “African-American” went mainstream, and gained new significance after the son of a black Kenyan and a white American moved into the White House. President Barack Obama’s identity has been contested from all sides, renewing questions that have followed millions of darker Americans:

What are you? Where are you from? And how do you fit into this country?

“I prefer to be called black,” said Shawn Smith, an accountant from Houston. “How I really feel is, I’m American.”

“I don’t like ‘African-American.’ It denotes something else to me than who I am,” said Smith, whose parents are from Mississippi and North Carolina. “I can’t recall any of them telling me anything about Africa. They told me a whole lot about where they grew up in Macomb County and Shelby, N.C.”

Gibré George, an entrepreneur from Miami, started a Facebook page called “Don’t Call Me African-American” on a whim. It now has about 300 “likes.”

“We respect our African heritage, but that term is not really us,” George said. “We’re several generations down the line. If anyone were to ship us back to Africa, we’d be like fish out of water.” …

This is news? Since when did the majority of today’s black Americans prefer to be called “African-Americans”?

If “white” isn’t offensive (and it isn’t), then why would “black” be offensive? And “black” is economical — one syllable, as opposed to the seven-syllable “African-American.”

“African-American” seems too politically correct and stilted to me — its use seems overly conscious of race. “African-American,” it seems to me, is used primarily by whites who are unfamiliar and uncomfortable with blacks, just as those who are unfamiliar and uncomfortable with us gay men and lesbians call us “homosexual(s)” — a term that the vast majority of us gay men and lesbians don’t use to refer to ourselves.

But even aside from that, “African-American” a poor term to denote one’s race.

If you want to be technical, all human beings had their origin in Africa, so every American, strictly technically speaking, could be called an “African-American.”

And not all black Americans, it seems to me, consider Africa to be the place of their heritage — they could consider Brazil, Puerto Rico, Haiti, Cuba, Jamaica or one of several other nations to be the place of their heritage, not entirely unlike how it’s woefully inaccurate to term all Latinos as “Mexicans,” as though Mexico were the only nation that produced Latinos.

And, as the two black individuals are quoted as having said in the AP story above, “African-American” connotes a connection to Africa that many if not most black Americans don’t really feel — any more than I feel a connection to whichever foreign land my ancestors came from (the United Kingdom, I believe, but I’m not certain of that). I don’t call myself an “Anglo-American” because I’ve never set foot in the UK and I am generations removed from it — and because “white” is one syllable versus six, and I believe in keeping it simple. (Ditto for the clinical-sounding term “Caucasian” — why use three syllables when “white” is perfectly acceptable?)

I routinely use the term “black” to refer to blacks and never have been corrected by a black person, and I generally believe in using the term that the majority of the members of a group use to refer to themselves. Thus, I say “black” and not “African-American” (and certainly not “Negro” or “colored” or another woefully outdated term), “Latino” and not the outdated “Hispanic,” “Asian” and certainly not the horribly outdated “Oriental,” and “Native American” and not “Indian” (since Native Americans are not from India and since here in the United States we have plenty of people who are from India or who are only a generation or two removed from India, and so to call Native Americans “Indians” is to confuse them with actual Indians).

Like the use of “homosexual,” though, the use of such terms as “African-American” and “Oriental” is useful in identifying bigots — or if not outright bigots, individuals who obviously aren’t very familiar with the group of people they’re referring to, or they’d be using the term that the group uses to refer to itself.

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