Tag Archives: black supremacists

The cultural war on white people

Image result for white walker

So popular within the American culture is the war on white people that the blue-eyed devil is the biggest villain in the very popular HBO TV series “Game of Thrones.” Just sayin’.

That headline is intentionally provocative, but it’s not entirely hyperbole. Discussion of civil rights and racial equality and interracial relations has, over the past few years, increasingly become less and less about reconciliation with whites and more and more about the demonization of and revenge against whites.

And it’s ironic, because many if not most of those seeking revenge against whites are non-whites (mostly black Americans) who have not directly been touched by the worst of what white Americans perpetrated upon non-whites (mostly black Americans) throughout U.S. history. (I think that I have fairly privileged non-white college students in mind the most.) And many if not most of the demonized whites of today have not perpetrated the worst of what white Americans perpetrated upon non-whites throughout U.S. history; they were just born white.

A dream was deferred — and racial revenge has been deferred, too.

The popular message to whites today is that you’re evil because you were born white. You cannot escape your whiteness, and therefore you cannot escape your evil, you blue-eyed devil.

This message is contained in even just the title “Dear White People” — the title itself is so offensive (“Dear Black People” or “Dear Hispanic People” or “Dear Asian People” wouldn’t be OK, but “Dear White People” is perfectly OK, you see, because all white people are evil) that I haven’t been able to get into either the movie or the TV show of that name.

I did get all the way through “Get Out,” the black-paranoia suspense movie in which the central message very apparently is that every white person is an anti-black racist and that no white person can be trusted by any black person.*

I guess that the white actors who appeared in “Get Out” thought that they were being good guilty white liberals by participating in this movie whose central purpose apparently is to tell its primarily black audience that Yes, you’re right, every white person is evil and is out to get you, and, given enough time, will betray you eventually.

That’s such a healthy message.

And this message was “confirmed” in the fairly recent incident in which Bill Maher bizarrely and unfunnily referred to himself as “a house nigger” on his HBO politicocomedic talk show.

Maher was “outed” as just yet another secret white supremacist, you see — his having had many black guests on his show over the years, his $1 million donation to Barack Obama’s 2012 re-election campaign, and his black ex-girlfriends obviously all were just elaborate cover for his greatest love, which is, of course, to practice white supremacism — and so on his next show he had to undergo the obligatory flagellation (Bad white man! Baaad!). It was a fucking debacle.

As I have noted before, while white Americans were evenly split between Bernie Sanders and Billary Clinton in the Democratic Party primary elections and caucuses, what helped Billary win the nomination is that black Americans supported her over blue-eyed devil Bernie by a margin of three to one.

Ironically, the true blue-eyed devil was and remains Billary, but no matter.

And I expect Bernie to face anti-white (and anti-Semitic) sentiment from black voters again should he run for 2020. But we’re not even to talk about these facts, since they don’t fit the anti-white, only-whites-can-be-racist narrative that is so en vogue.

But could it be that treating a whole race of people like demons might actually induce some of them to act like demons, in a self-fulfilling prophecy? I mean, that has happened to some blacks due to the white demonization of them, has it not? Why wouldn’t it work in the opposite direction?

Lest you think that I’m going overboard here, there are these concluding paragraphs in Slate.com writer Jamelle Bouie’s piece on the recent KKK rally in Charlottesville, Virginia (to protest the removal of Confederate “hero” statues):

… But while the Klan is a faded image of itself, white supremacy is still a potent ideology. In August, another group of white supremacists — led by white nationalist Richard Spencer and his local allies — will descend on Charlottesville to hold another protest.

Unlike the Loyal White Knights, they won’t have hoods and costumes; they’ll wear suits and khakis. They’ll smile for the cameras and explain their positions in media-friendly language. They will look normal — they might even be confident. After all, in the last year, their movement has been on the upswing, fueled by a larger politics of white grievance that swept a demagogue into office.

The Klan, as represented by the men and women who came to Charlottesville, is easy to oppose. They are the archetype of racism, the specter that almost every American can condemn.

The real challenge is the less visible bigotry, the genteel racism that cloaks itself in respectability and speaks in code, offering itself as just another “perspective.”

Charlottesville will likely mobilize against Spencer and his group, but the racism he represents will remain, a part of this community and most others across the United States. How does one respond to that? What does one do about that?

I’ve been reading Bouie for years now, I believe it has been, and for the most part his discussions on racism and race relations have been fair, balanced and insightful, which you often don’t find in the discussion.

But the spirit of the paragraphs above is disturbing. Its message is that no white person can be trusted; we can’t go by the type of clothing anymore, so we can only go on the color of the person’s skin. Indeed, Bouie’s sentiment above mirrors the central thesis of “Get Out”: “The real challenge is the less visible bigotry, the genteel racism that cloaks itself in respectability and speaks in code, offering itself as just another ‘perspective.’ … What does one do about that?”

Indeed, if every white person probably is the enemy, what do you do?

Apparently the only hope that a white person has these days to get acceptance from non-whites, especially blacks, is to denounce his or her entire evil race in the strongest terms possible and to state strong agreement with every word stated by non-whites. But even that isn’t enough, you see, because the denunciations of one’s own evil, white race and the claims of sympathy and empathy with the non-white probably aren’t sincere. They’re probably just a cover-up for the blue-eyed devil’s true, inborn evil.

We cannot continue to “function” this way, not if we ever want interracial reconciliation. But therein lies the rub: Many (if not most) non-whites (blacks especially, very apparently) don’t want interracial reconciliation, because their entire identity is wrapped up in being a perpetual victim of the blue-eyed devil. (Often, even their income depends on it.) This victimization (real or fabricated) must continue for their identity (and, sometimes, their income) to remain intact, so they continually will find “proof” of this victimization whether it even exists or not.

I surmise that Bouie asked his concluding question (“What does one do about that?”) rhetorically, but I’ll answer it anyway:

You don’t worry about what other people think of you, as you have no control over that, for the very most part. You do, however, become concerned if anyone’s bigotry or hatred translates into words or actions that are meant to harm you.

As a gay man, I know that there are plenty of heterosexuals out there who claim to support equal human and civil rights for us non-heterosexuals but who actually are quite homophobic. Since we’re on the subject, I’ll add that more white Americans (64 percent) than black Americans (51 percent) support same-sex marriage (which to me is a pretty good litmus test for homophobia), so, it seems to me, a black stranger that I come into contact with is more likely to be homophobic than is a white stranger.

And as a white man I never know, when I approach, for the first time, a non-white person (perhaps especially a black person, given the ugly history between the two races in the U.S.) whether or not he or she hates whitey or whether he or she is willing to give me a chance (I do, after all, have blue eyes…).

But I don’t lose sleep over whether or not someone is an anti-white racist and/or a homophobe. Ignorance, bigotry and hatred would be and would remain that person’s problem — until and unless he or she committed a word (such as “faggot,” which black boxer Floyd Mayweather shouted at white boxer Conor McGregor on Friday**) or words and/or a deed or deeds that made it my problem.

I’d give that same advice to Jamelle Bouie and to every other black person with whom I can be an ally as long as he or she doesn’t have an intractable “Get Out”-style perception of me, just waiting until I finally, inevitably demonstrate my “true colors” (because I have, you know, just traded my pointy white hood for khakis).

P.S. I have been following “Game of Thrones” for years now and await tonight’s season-seven premiere, but the fact that the show’s biggest baddies are blue-eyed “white walkers” — the symbolism of that — hasn’t been lost on me…

*The movie has its fatal flaws, of course, such as the central plot contradiction that anti-black white supremacists want their brains transferred into the bodies of black people.

Of course, contained within that contradiction actually is black supremacism — the idea/belief that it’s actually better to possess a black body than a white body, because if it weren’t, then why would these racist whiteys steal black bodies to inhabit?

Of course, plot contradictions in “Get Out” are to be pushed aside, because, again, its central, apparently-very-appealing-to-some message (aside from black supremacism, ironically) is that every white person is out to get every black person.

**To be fair and balanced, Conor McGregor, very apparently no towering genius himself, has made anti-black racist comments, but, to my knowledge, McGregor isn’t gay, and so when Mayweather hurled the epithet “faggot” at him, those of us who actually are “faggots” were just collateral damage, you see, and I don’t believe that Mayweather’s homophobia is at all uncommon among black Americans, who routinely hypocritically claim that ignorance, bigotry and hatred always belong to someone else.

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Haters of free speech will get the repressive nation that they deserve

Image by Tyler Shields, YouTube

Comedienne Kathy Griffin is pictured above during a photo shoot last week in which she held up a prosthetic severed head of “President” Pussygrabber. Never mind the United States’ long history of the butchery of and the savagery against innocents that continues to this day; this act against yet another stupid white man by an uppity woman, in which no one actually was even harmed, was a bridge too far!

Living in a nation with truly free speech means that your precious sensibilities are going to be offended from time to time.

You’re going to have to get over it. (Please don’t make me have to call you a snowflake, and yes, there are snowflakes on the right as well as on the left.)

The first brouhaha this past week was when Kathy Griffin posed with a fairly realistic-looking replica of “President” Pussygrabber’s bloody severed head and posted it to the Internet on Tuesday. She held the fake head up to the camera like Perseus holding up the head of Medusa.

While the image certainly fulfilled a fantasy for millions, including me, I can’t say that it was funny. Just grisly.

And, of course, Griffin, or at least her handler(s) — assuming that she has one or more of them — should have known that depicting the violent death of the sitting “president,” especially if you are a famous or semi-famous person with an audience, would cause backlash.* It also gets you a visit from the men in black of the Secret Service.

I mean, Pussygrabber’s life is worth protecting as much as was that of our last wonderful Repugnican “president,” who also took office without actually having won the most votes and who is a complete and total baby-boomer buffoon (I know: redundant), but still, Griffin should have known.

To me, Griffin’s biggest “crime” is that she is a comedienne but that her Pussygrabber head thing wasn’t funny — just grisly. And, yes, fantasy-fulfilling. But not funny. (That said, I’ve never gravitated to Griffin, whose work I’m mostly unfamiliar with, and maybe that’s just because she overall isn’t very funny.)

But should Griffin be driven out of all paid work (if there still is a demand for her work in the so-called marketplace of ideas) for the head-of-Pussygrabber incident? No.

I’m not a fan of hers, but if we want free speech and if we want content, we’re going to have to cut our providers of content some slack when they fuck up. They’re probably not going to get it right 100 percent of the time. We expect too much of them.

On that note, on Friday night during his live politicocomedic talk show on HBO, Bill Maher remarked that he won’t work the fields of Repugnican U.S. Sen. Ben Sasse’s Nebraska because he is a “house nigger,” and that, of course, has prompted calls for his show’s cancellation, and such a call is only going to backfire on the Only Black Lives Matter** set.

Don’t get me wrong; I have problems with Maher’s show. Pretty much every fucking week he has to get in a dig against those Muslims who are violent and oppressive, as though Islam had the monopoly on violence and oppression.

(I’m a gay man in the so-called land of the free, and I didn’t get the right to marry until only two fucking years ago this month, and that’s mostly because of those loving, wonderful “Christians,” who, instead of more honestly just blowing you up with a suicide vest, kill you with their “Christian” “kindness.”)

Maher’s Islamophobic comments are way beyond old and tired, and his handler or handlers should have reined him in on this long ago. Yes, he has his own show, but using his show to constantly verbalize his own personal pet peeves and prejudices, while it very apparently makes him feel better, degrades the show.

Maher on his show also frequently blasts so-called Democratic “purists,” that is, we progressives. We commoners are supposed to just shut the fuck up, sit the fuck down, and just accept a certain amount of self-serving, double-dealing, greed and corruption from so-called Democrats, you see.

It’s funny, because “Democratic” impurity doesn’t harm Maher. He’s a millionaire baby boomer (he gave a cool million dollars to Barack Obama for his re-election), and so he has plenty of buffer in money and in power, regardless of who (or what) is in the White House.

Baby-boomer millionaire and limousine liberal Maher isn’t affected by what we commoners are affected by. He has the best health care that money can buy, I’m sure, and if he had kids he’d have no problem putting them though the best universities. I rather doubt that he lives paycheck to paycheck or worries about ever being homeless.

So instead of bashing “purists” who have a lot more skin in the game than he does, Maher should check his rich, white, baby-boomer, limousine-liberal privilege.

Very much related to that, Maher’s throwaway use of the term “house nigger” demonstrated his privilege. It is easy for a rich, white baby boomer, whose life is quite comfortable, to make a casual, unfunny joke about the brutal system of U.S. slavery in which some black slaves had less arduous forced tasks than others.

Again, Maher’s “house nigger” “joke” wasn’t even funny. It was stupid and throwaway. (I watched Maher make the remark on HBO’s streaming service, and “the ‘n’-word” was edited out by muting it; it is the first word that I recall ever having been edited from his show, which is profuse with profanity, which I’m OK with.)

Like Kathy Griffin, Bill Maher is supposed to be a comedian, and one might argue that the only real wrong a comedian or comedienne can commit is to fail to be funny.

That said, Maher has apologized for his “house nigger” comment, and coming from him, I think that his apology most likely is sincere.

Should his show be cancelled because of it? No.

Is Maher a racist? Sure, to those black supremacists and race hustlers who believe that every white person is racist (even though, ironically, the race-hustling black supremacists are incredibly racist themselves), of course Maher is a racist, but I don’t know too many white racists who gave Barack Obama a million dollars and who have dated black women, and I have been watching Maher’s show for some time now, and he regularly has black guests, very probably at a proportion that significantly exceeds blacks’ percentage of the U.S. population (which is 13 percent).

One of Maher’s many frequent black guests is Cornel West, of whom I’m a huge fan.***

Maher gives West and other black Americans a voice that they often don’t get in widely broadcast television shows that are watched by a lot of white Americans, so it’s perversely ironic that any black Americans would call for his show’s cancellation.

(Black Americans’ No. 1 pastime, it seems, is shooting themselves in the fucking foot, such as how they supported Billary Clinton over the much more popular Bernie Sanders by a margin of about three to one [which has reeked of anti-white racism (and perhaps also of anti-Semitism) to me], helping to ensure that the widely despised Repugnican-Lite Billary lost the White House to Donald Fucking Trump in November.)

All of that said, yes, Maher needs to check his privilege, not only his white privilege, but also his class and generational privilege.

But his having uttered “the ‘n’-word” in a lame and tone-deaf apparent attempt to be funny doesn’t in one fell swoop wipe out all of the overall good that Maher’s show still has. (If his show didn’t have more good than bad, I wouldn’t still be watching it regularly.)

Maher needs to be further educated and further enlightened, not utterly destroyed, and the Only Black Lives Matter set apparently still needs to learn that mercilessly calling for the complete, total and utter destruction of offending/“offending” whites (which, ironically, is just part and parcel of their own racial supremacism) — instead of calling for the education and enlightenment of whites (where such education and enlightenment is possible) — only is going to drive more whites away from their cause/“cause” than toward it. (Which, ironically, at least on a subconscious level probably is their intent, given that actual interracial reconciliation very apparently actually is the last thing that they want.)

I, for one, don’t want to live in a United States of America in which all of the Bill Mahers are driven out of the marketplace of ideas, leaving us only the white supremacists (the vast majority of whom vote Repugnican) and the black supremacists (many if not most of whom only use the Democratic Party to further their selfish, racist agenda of black supremacism, and so who aren’t at all actually progressive themselves) to churn out their hateful speech.

If those of us who are sane and progressive don’t protect First-Amendment rights — which includes protecting those whose hearts are mostly in the right place from being the victims of incredibly hypocritical political-correctness lynch mobs when and if they ever cross the political-correctness line — then that is the kind of nation that we’ll live in.

*Yes, awful, racist, inexcusable things routinely were said of Barack Obama and of his family members, but I don’t recall any celebrity, major or minor, ever having posed with a prosthetic severed head of President Obama. Just sayin’.

**Anyone who has read me regularly knows that I support the political push for greater racial equality, including stopping cops from routinely shooting (and otherwise harming and killing) unarmed black men (and other historically oppressed minorities), ending the insane incarceration rate of non-whites, and tackling our insane rate of income inequality, which harms people of all races.

Of course black lives matter, but Black Lives Matter needs to rein in the black supremacists among its ranks, and I refer only to those black supremacists as the “Only Black Lives Matter” set — because that is their mindset, their worldview: they care only about black people, and for anyone of any race to care only about people of his or her own race is some incredibly fucked-up, and racist, shit.

***Cornel West is a true progressive who doesn’t kiss the center-right Democratic Party establishment’s ass. He courageously consistently has been appropriately critical of Barack Obama and of Billary Clinton and, being an actual progressive, he supported Bernie Sanders for the Democratic Party presidential nomination.

And in a wonderful move consistent with acting according to his conscience, although West was on the committee that wrote the Democratic Party’s 2016 platform, he nonetheless ended up endorsing Green Party presidential candidate Jill Stein instead of Billary, and I voted for Stein in November just as I voted for her in 2012, as I don’t vote for DINOs, but for actual progressives.

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The ‘Only Black Lives Matter’ set is only worsening the black-white division

Kori Ali Muhammad

Kori Ali Muhammad, who on April 18 in Fresno, California, slaughtered three white men for the crime of being white men, proclaimed from his jail cell, “They tell black people all the time to get over it. So I say get over it. There will be no pity party.” That view apparently is shared by many if not most of the “Only Black Lives Matter” set, who, like Muhammad, apparently view the cold-blooded murder of three white men as somewhere on the spectrum of nothing to worry about at all to wholly justifiable, given the ugly history of race relations in the United States of America.

Earlier this month, 39-year-old Kori Ali Muhammad, a black man, went hunting for white people in Fresno, California.

Apparently he more specifically was hunting for white men, because he shot four white men, killing three of them: Zackary David Randalls, 34, of Clovis; Mark James Gassett, 37, of Fresno; and David Martin Jackson, 58, of Fresno.

The news media widely called these shootings “random,” because Muhammad didn’t know any of his victims personally, but no, they weren’t fucking “random.” The victims were profiled by their race and sex — even though, as Muhammad said himself of Fresno, “Black people are not being gunned down by police or hung [sic] in trees. It’s fairly civilized here.”

As a white man, albeit a left-wing gay white man, of course this news hit home. Had I been in Fresno that day, I could have been one of Muhammad’s victims, based upon my appearance alone. I mean, I fit his profile.

I don’t live far away from Fresno, and should a black supremacist nut job decide to go hunting for white men in my city, I could be his victim.

(Of course, the chance that any of us is going to be gunned down in the street by someone we don’t know is quite low; we’re much more likely to be killed in a car wreck, so I’m not worried about being out and about.)

I didn’t write about the Fresno slaughter because Muhammad, although he clearly is racist, clearly is insane — “This is bigger than me. This is just a warning. If America does not treat black people right, it will be destroyed by God,” he told the Fresno Bee of his murderous rampage on white men — and because news stories about an extremist and/or mentally ill member of one racial group doing something awful to a member of another racial group so often are taken, by the ignorant and the opportunist, to signify that all of the members of the offender’s racial group are evil.

For instance, I certainly don’t want to be grouped together with Dylann Storm Roof, the 23-year-old white-supremacist nut job who in June 2015 shot and killed nine members of a black church in Charleston, South Carolina, in the hopes of starting a race war.

I was horrified by that race-based massacre, and I made a donation to the church where it took place.

It is tragic and outrageous that any individual of any race should be murdered in cold blood by a racist because of his or her race.

But the outrage and the tragedy isn’t felt by everyone (which is why I’m writing about the Fresno slaughter now).

To wit, Chauncey De Vega, Salon.com’s resident Only Black Lives Matter writer, who in his latest piece (rather directly and revealingly titled “Why I Don’t Write About Anti-White Hate Crimes Like the Fresno Murders”) pretty much admits that he makes a living by stoking racial tensions (à la Al Sharpton, I suppose), writes in the piece that he’ll start writing about anti-white hate crimes committed by blacks when white people show him what he deems to be the sufficient level of concern about anti-black hate crimes committed by whites.

Wow.

If the race of the victim of a race-based hate crime is what matters to you before you can show empathy or concern over the wrongdoing (even when it’s murder), then you’re a fucking racist yourself. You don’t care about humanity as a whole; you care only about the members of your own race, which makes you a racial supremacist. There is no fucking way around that.

I do not argue, of course, that whites and blacks, as groups, are on equal footing in the United States of America. Of course they are not. They never have been and very well may never be.

But we don’t interact with entire groups of people. We only can interact with other actual human beings.

In De Vega’s worldview and argumentation, he shouldn’t give a rat’s ass about the three white men who recently were slaughtered in Fresno because of all of the horrible things that other white men have done to other black people throughout history up to the present.

Just: Wow. Has white racial hatred made so many blacks equally hateful? Racial hatred seems to be pretty contagious to me.

De Vega’s given reasoning for why he doesn’t write about anti-white murders by blacks is almost convincing. He writes (the links are his):

… I chose to not write about the murders in Fresno because I try to be a voice for the voiceless and the marginalized. Kori Ali Muhammad has been arrested. He will almost certainly be punished to the fullest extent of the law. As documented by the American Civil Liberties Union and other civil rights organizations, black and brown people who kill white people are sentenced much more severely than whites who kill people of color. Because of this fact, Muhammad is likely to spend the rest of his life in prison. (California has not executed anyone since 2006, but if he’s convicted he might well be a candidate for this.)

Anti-white hate crimes are extremely rare in the United States. To obsess over them is an akin to Herman Melville’s fictional Captain Ahab chasing his great white whale.

There are other matters more deserving of my time and attention. [!]

Since Donald Trump’s election there has been a record increase in hate crimes against people of color, Jews and Muslims. After the election of Barack Obama in 2008 as president, there has also been a large increase in the number of white supremacist hate groups. …

Because it doesn’t fit his narrative of black people good, white people bad, De Vega doesn’t tell you that during the Obama years, the number of black supremacist hate groups (yes, those groups exist) also grew significantly; in 2008 there were 112 of them, and in 2016 there were 193 of them, according to the Southern Poverty Law Center (to which I have donated and encourage you to, too), which also notes that in 2016, there were 130 Ku Klux Klan groups in the U.S.

I have to suspect that the main reason that De Vega and his ilk don’t want to talk about black-on-white crime is that it doesn’t fit their politically and personally rewarding narrative that it’s only ever that blacks are the victims of whites; blacks always are the victims and whites always are the perpetrators, not just in crimes but even in everyday conflicts and disagreements.

So when things like the Fresno slaughter make the news, it’s wildly inconvenient. Cognitive dissonance is a beeeeyotch.

But De Vega’s claims about the statistics overall seem to check out, although his snark about “chasing [a] great white whale” is quite hyperbolic, based upon the actual statistics. The Chicago Tribune noted in January of this year:

The horrific beating of a mentally disabled white man in Chicago by four black assailants broadcast on social media is highlighting anti-white hate crimes at a time of increased racial strife in the United States. [I wrote about the Chicago incident here.**]

But federal statistics and experts say anti-white incidents remain a smaller percentage of overall hate crimes. Anti-black hate crimes are still the largest number of cases.

According to the 2015 FBI hate crime statistics, the latest available, there were 613 anti-white-related crimes out of 5,850 total cases. That’s around 10.5 percent of all reported hate crimes, and within the yearly average, federal numbers show. [To me, 10.5 percent isn’t “extremely rare,” as De Vega claims anti-white hate crimes are. To me, “extremely rare” would be something like 1 percent to maybe a few percent.]

By comparison, the FBI reports there were 1,745 anti-black hate crimes or about 30 percent of all reported incidents.

Jews were the most targeted religious group that year and were victims of 11 percent of all hate crimes. It’s not clear how many anti-Jewish hate crime victims also may have been attacked because of their race. …

Of course, there are a lot more white people to commit race-based hate crimes against blacks than there are blacks to commit race-based hate crimes against whites. Non-Hispanic whites make up about 62 percent of the American population, whereas blacks make up only about 13 percent. If we’re going to talk about the percentage of hate crimes, we have to look at the relative size of the population of the offenders.

Again, I wholly concede De Vega’s point that historically and presently, black Americans, who always have been outnumbered by white Americans, have had it a lot harder than have white Americans. That is inarguable.

But I find it incredibly cold-hearted to be able to feel nothing for the victim of a hate crime because he or she isn’t a member of one’s own group.

De Vega’s column, methinks, demonstrates that for many (if not even most) black Americans, “Black Lives Matter” truly means “Only Black Lives Matter.”

Whether the “Only Black Lives Matter” stance is justified or not — De Vega apparently believes that it is, but I have real problems with his apparent argumentation that compassion for the individual in the present should be disregarded because we should focus instead on entire groups of people throughout history to the present — I can tell you that the “Only Black Lives Matter” stance is not going to win a national (that is, a presidential) election.

And that’s because, again, around 62 percent of Americans still are guilty of the crime of having been born white.

And to tell them, the majority of Americans, that for a white person to murder a black person in cold blood out of racism is dead wrong and should induce us to take our anger to the streets — but that it’s not even worth our attention when a black person murders a white person in cold blood out of racism — is not the way to get them on your side.

Indeed, I surmise that, perversely ironically, the “Only Black Lives Matter” set is largely responsible for the rise of “President” Pussygrabber. If we’re going to say that white racism brought us “President” Pussygrabber — an awfully convenient excuse to wholly ignore what an incredibly shitty campaign that Repugnican-Lite sellout Billary Clinton ran — I’d say that it wasn’t only white racism, but black racism, too, that accomplished that wonderful feat.***

And memo to the “Only Black Lives Matter” set: You can’t win a presidential election with 13 percent of the population. That’s just math. You need allies, and you don’t gain allies by telling them that they’re evil because they don’t kiss your ass in the manner in which you decree they should kiss your ass.

In the end, the only way that race relations in the United States can improve is within our one-on-one interactions. Entire groups of people don’t interact with each other; only we as individuals interact with each other — as individuals.

If we’re going to see each other as only a representative of the worst of an entire group of people instead of as individuals, of course racism never is going to change.

Unfortunately, there are too many individuals out there whose entire sense of identity — and even some whose incomes — are based upon keeping racial differences alive and well.

*The Southern Poverty Law Center writes of black supremacist hate groups:

… Although the Southern Poverty Law Center recognizes that much black racism in America is, at least in part, a response to centuries of white racism, it believes racism must be exposed in all its forms. White groups espousing beliefs similar to black separatists would be considered clearly racist. The same criterion should be applied to all groups regardless of their color.

As Martin Luther King Jr. once said: “Violence begets violence; hate begets hate; and toughness begets a greater toughness. It is all a descending spiral, and the end is destruction — for everybody. Along the way of life, someone must have enough sense and morality to cut off the chain of hate.” …

Yup.

Also, I’ll note that while I use the term “black supremacist,” the Southern Poverty Law Center uses the term “black separatist.” To me the terms are synonymous, as white separatists of course are white supremacists.

**I wrote:

… Before any white people get all indignant and high and mighty over this unfortunate case, we must remind ourselves that also in the news is the ongoing trial of 22-year-old white supremacist Dylann Storm Roof, who shot and killed nine black church members in cold blood in Charleston, South Carolina, in June 2015.

Just as Roof is not representative of all white people, the four young black people who appropriately have been charged with hate crimes against the mentally disabled young white man (yes, black-on-white crime can be a hate crime, even though there are plenty of assholes and idiots who would claim otherwise) are not representative of all black people.

A minority of the members of all races are capable of inhumanity to other human beings, ranging from verbal abuse to torture to murder.

It’s ridiculous for the right or the left or for any member of any race to use incidents of race-related crimes to indict all or most of the members of an entire race.

These ugly race-related crimes come crashing into our national consciousness via the media, and the media should report them, but we shouldn’t take the incidents out of context, assert that they represent a larger pattern that they don’t represent, or try to selfishly use the incidents to reinforce our own pre-existing, narrow racial-political worldviews and agendas — or, worst, try to use the incidents as an excuse to commit our own crimes against other human beings, feeling “justified” in doing so. …

***Not only did the “Only Black Lives Matter” set, with their black supremacist worldview, offend some whites to the point that they were more likely to vote for Pussygrabber, but in the primary elections and caucuses, blacks supported Billary Clinton over Bernie Sanders by a ratio of about three to one.

I believe that blacks rejected Sanders largely if not mostly because they perceived him to be just another old white man. (How much black anti-Semitism played a part in blacks’ rejection of Sanders I can only guess, but apparently anti-Semitism is significantly higher among blacks than it is among whites.)

So out of their anti-white racism (and possibly if not probably also out of their anti-Semitism), the “Only Black Lives Matter” set supported the weaker Democratic presidential candidate, Billary Clinton (seen as the “black” candidate, despite her record and her husband’s record of harming blacks), helping to put Pussygrabber in the White House.

Way to go!

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