Tag Archives: alt-right

Thank Goddess for the ‘alt-left’

What Is Antifa? Anti-Fascist Protesters Draw Attention After Charlottesville

Getty Images news photo

Anti-fascists showed up on Saturday in Charlottesville, Virginia, to counter the neo-Nazis who ostensibly wanted to protest the removal of a statue of traitor Robert E. Lee but who in reality are just domestic terrorists. I love these guys, whose hearts are in the right place if I don’t always agree with their tactics.

Today “President” Pussygrabber, doubling down on his false equivalence between the neo-Nazis who are part of his base and the anti-fascists/anti-neo-Nazis, coined the term “alt-left.”

“What about the ‘alt-left’ that came charging at the, as you say, the ‘alt-right’ [in Charlottesville, Virginia, on Saturday]? Do they have any semblance of guilt?” Pussygrabber said at an impromptu news conference in the lobby of Trump Tower, Politico reports.

Part of me might recommend that we on the left embrace the term “alt-left,” except that the neo-Nazis already have come to give “alt-” the connotation if not the denotation of white supremacism and white nationalism, and thus have pretty much ruined the prefix “alt-.”

And, of course, usually it’s best not to allow your enemy to name you, but to name yourself. (On that note, Pussygrabber said, “as you say, the ‘alt-right,’” but “alt-right” is the name that the fucking neo-Nazis have given themselves.)

And the “alt-left” already has named itself: Antifa, for anti-fascist, and it doesn’t need a new name.

And I say thank Goddess for the Antifa.

No, I don’t condone every action and every word that everyone who might call him- or herself a member of Antifa might commit, but on the whole, I’m quite happy that there is an active opposition to the neo-Nazis. (As I have written, I reject the term “alt-right” as unnecessary because we already have the term neo-Nazi.)

Fact is, as so many have observed and reported, the police often do little to nothing when there are clashes between the neo-Nazis and the Antifa (and/or other anti-neo-Nazis). That’s because many if not most cops are right-wingers (if not also actually white nationalists/white supremacists) themselves, I surmise, and therefore they aren’t all that enthusiastic about protecting us, the people, from the neo-Nazis. To a large degree, we have to do it ourselves.

I’m sure that there are some who fairly fairly could be called thugs among those who call themselves Antifa — that is, some individuals who are looking for a fight at least as much as they care about a sociopolitical cause. Of course, there probably are far more such individuals among the neo-Nazis.

While both groups routinely show up with weaponry (homegrown and professional) when they expect a confrontation, when there are casualties, they usually are on the left, not on the right, such as the case of 32-year-old Heather Heyer, who was killed on Saturday when a neo-Nazi cowardly ran her down in his car.

And to my knowledge, Heyer was not a member of the Antifa (or, to Pussygrabber, the “alt-left”), but was just a citizen who had shown up to demonstrate her opposition to neo-Nazism, which she had the right to do (even though I question, for safety reasons, the wisdom of showing up anywhere where there are neo-Nazis).

While I have no personal interest in having a physical confrontation with a neo-Nazi, not seeing what ultimate good it would do, and while I hate to think of any good-hearted (if misguided) member of Antifa (or anyone else) being harmed or even killed by a neo-Nazi, I just can’t bring myself to condemn the Antifa, because I don’t know how far the neo-Nazis would take it if they knew that they faced no opposition in our streets.

The neo-Nazis need to know that should they get too big for their khakis (and thanks for ruining khakis for the rest of us, assholes!) and start harming people on the streets, they’re going to face pushback.

As a gay man, an atheist and a member of the Democratic Socialists of America, one day I just might need protection from neo-Nazis myself, and so I’m not going to condemn the Antifa and the overall important sociopolitical role that they play in these, um, interesting times.

I would only ask the members of Antifa and all of those who oppose the neo-Nazis, as I do, to pick their battles and to put their personal safety first.

The pathetic neo-Nazi losers aren’t worth it.

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Let’s not give the neo-Nazis an air of legitimacy that they don’t have

Charlottesville, Virginia, Daily Progress news photo

A car driven by a 20-year-old neo-Nazi and registered Republican from Ohio plows through a crowd of anti-neo-Nazi/anti-fascist demonstrators yesterday in Charlottesville, Virginia, killing one woman and injuring 19 others. Additionally, two Virginia state troopers were killed in a helicopter accident while policing the neo-Nazi rally that was dubbed the “Unite the Right” rally, ostensibly to protect a statue of Confederate “hero” Robert E. Lee from removal in the Virginia city.

I largely agree with Salon.com’s Amanda Marcotte’s research and opinion, which she had expressed before shit went down in Charlottesville, Virginia, yesterday, that, as the headline of her piece puts it, “It’s time to fight the alt-right — but not by actually fighting in the street.”

I, for one, have no desire to be anywhere in the vicinity of a showdown between the neo-Nazis — I reject the euphemistic term “alt-right”; these are garden-variety neo-Nazis, not anything new — and the anti-fascists/anti-neo-Nazis.

You could get stabbed, as multiple people were in a melee between the neo-Nazis and the anti-fascists here in Sacramento last summer, or shot, or severely beaten, perhaps even to death, or, as happened to several people yesterday in Charlottesville, intentionally hit by a car (and thus killed, as was one 32-year-old woman, or severely injured, as were several).

I surmise that few to none of these people demonstrating against the neo-Nazis who were seriously injured or killed had really thought that they might seriously be injured or killed, but it was predictable that they were at such risk.

In the end, is serious injury or death worth it where it comes to the fairly tiny minority who are neo-Nazis? What does it accomplish in terms of changing the overall social order?

Don’t get me wrong. Because a neo-Nazi and registered Repugnican (is there much difference between the two, especially among those who support “President” Pussygrabber?) murdered someone by car yesterday, demonstrating yet once again that yes, indeed, the neo-Nazis are much more likely to commit unnecessary, deadly violence than are the anti-fascists, in the court of public opinion I’d chalk this one up as a win for us anti-fascists.

But that came at the cost of three lives lost yesterday in Virginia because of a relatively small bunch of fucking losers who aren’t at all worth that cost.

Because the neo-Nazis are a relatively small group, I don’t know that it is at all necessary to go mano-a-mano with them in the streets. As Marcotte notes:

… To be clear, neo-Nazis and the like tend to be disorganized and unreliable, so there are decent odds [that the] Unite the Right [rally] will be poorly attended, and the resulting atmosphere will be one of comical pathos rather than the menace far-right forces are hoping for.

Unfortunately, as Bob Moser at the New Republic argued, there is one group that can help restore some lost dignity to the wannabe fascists: progressive counter-protesters. Yes, the very people eager to fight white supremacists in the street may, as Moser argues, be helping the cause of white supremacy. [Emphasis mine.]

“By confronting both the various breeds of white supremacists with fury and violence, we’re giving them better media attention and recruitment tools than the worst of the worst could ever hope to muster for themselves,” Moser argued.

He laid out a number of examples of how alt-right and KKK rallies are typically poorly attended by white supremacists themselves, and that the behavior of counter-protesters — who often outnumber the actual racists — are invariably used as propaganda by these groups to recruit more members online, which is where the real action is happening. …

Marcotte goes on later:

… As someone whose instinct is to run towards confrontation and not away from it, I decided to talk this out with Heidi Beirich of the Southern Poverty Law Center, whom Bob Moser used to work for.

The SPLC also warns against counter-protesting, but, Beirich explained, this should not be confused with minimizing the seriousness of the white supremacy threat or claiming that ignoring bullies makes them go away.

“This is a legitimate [???] group of people in the United States who have growing political power and who have frightening views when it comes to minorities,” she said.

“I don’t find that you’re not standing up to bullies” if you resist the urge for angry confrontation, she continued. “I think you’re starving them of the oxygen that they live off,” meaning right-wingers’ pretense that they are constantly victimized, censored and assaulted, a narrative that tends to play better if they actually encounter violent confrontation in the streets.

Instead of counter-protesting, Beirich argued, progressives should speak out in other ways. She recommended speaking out online, lobbying politicians to fight hate crimes and holding counter-rallies at a different place or time. [I don’t know about that; such rallies could attract neo-Nazis, it seems to me, but of course, everyone has the First-Amendment right to assemble peacefully, and I don’t believe that people should cave in on their First-Amendment rights because some neo-Nazis might show up.]

“When you put on something positive that also gets coverage, it presents your community in a much better light, and it puts the focal point on the ideas that are the peaceful, caring ones,” Beirich said.

Holding rallies not centered around direct confrontation with the alt-right has, I’d argue, another benefit: It’s far more inclusive. Direct confrontation on the streets that may lead to violence is a tactic that naturally favors young, able-bodied people, especially men.

For women, disabled people, parents, older people and racial minorities that have stronger concerns about violence from white supremacists, the face-to-face showdown strategy can often be alienating. [Emphasis mine.]

Still, I totally get those who feel that holding hands and giving speeches about favoring love over hate doesn’t feel like nearly enough. People are angry and want, for very good reason, to screw with these guys a bit. Isn’t there any way to take the fight to the wannabe Nazis?

One thing that’s important to understand, Beirich noted, is that the alt-right “is an online movement, for the most part.” Some of its leaders have basically resorted to pleading with their followers to show up for actual events in the offline world.

That has had some effect, with bigger crowds at the American Renaissance Conference and other rallies, but the primary audience and organizing platform for far-right activism remains the Internet.

Even when alt-right folks gather in person, it’s mostly about getting group photos that can be used to recruit new followers online by promising a sense of community.

So for those who are attracted to the simple pleasure of screwing with Nazis, the online world is where to go to make fools of these fools. Beirich suggested reporting hate speech on social media, but there are an increasing number of ways for progressives  to use the same online tools used by white supremacists to organize against them. …

Agreed. Most of the fight indeed is within the court of public opinion, and a huge part of that fight is online, where public opinion increasingly is formed.

The majority of Americans already have fairly strong feelings one way or the other where it comes to neo-Nazis, it seems to me, but the vast majority of Americans never are going to go to a neo-Nazi rally. And who, exactly, are you converting at a neo-Nazi rally? Who there has an opinion that you can sway?

Let the 41-year-old virgins have their little neo-Nazi rallies. Let’s not give them the physical confrontation that they want and that they then use to recruit. It’s better to ignore them and thus to let them be embarrassed and to further weaken their ability to recruit. To confront them gives them the veneer of legitimacy and importance that they don’t actually inherently possess.

But don’t get me wrong; should these treasonous, far-right-wing motherfuckers ever truly become a significant threat to the well-being of those whom they hate — should they, say, begin to physically attack the objects of their hatred with anything that is like regularity and that is outside of lone-wolf actions — then yes, let’s face them in the street.

But if they’re just going to gather in public spaces from time to time and spout off, let them; and ignore them.

And yes, while we’re on the subject, the symbols of white-supremacist/white-nationalist terrorism need to be removed from public property.

The Confederate flag belongs in museums, not on any property that is supported with a penny of taxes. And Confederate statuary — such as the statue of Robert E. Lee in Charlottesville, Virginia, whose removal was approved by the city council but is now tied up in litigation (and which ostensibly was the reason for the “Unite the Right” rally in Charlottesville yesterday) — has no place in public, either, especially in places that are maintained by tax revenues.

The Confederate flag and a statue of a Confederate “hero” — and let’s get this straight: no traitor who fought for the “cause” of perpetuating slavery can be a fucking “hero” — are not neutral, innocuous symbols of “history” or “heritage.”

They are terrorist symbols that are meant to strike fear into the hearts of certain members of those who see them, and no one should have to worry about being out and about in public and encountering terrorist symbols that are meant to terrorize them.

The war here for the most part is not against the white race, if there really even is any such monolithic thing as “the white race.” (“You will not replace us,” the apparently spooked neo-Nazis chanted this past weekend in Charlottesville, but whites still make up more than 60 percent of the U.S. population and so probably aren’t going to be “replaced” any year soon.*)

The war here is against terrorism — in this case, the domestic terrorism that routinely is perpetrated by the neo-Nazis.

We have to continue to fight against these domestic terrorists and traitors, and we have to do so intelligently and effectively.

Brawling with them probably isn’t the way to do that. Not right now, not yet, anyway.

P.S. Slate.com reports that the murderer by car was photographed with a neo-Nazi group earlier in the day by a news photographer yesterday, so no, the neo-Nazis can’t distance themselves from this guy. He is one of them.

Here is the news photo:

New York Daily News news photo

The perpetrator, whose name is James Alex Fields Jr., is the evil fucktard in the middle, fourth from the left and fourth from the right.

*That said, the racial composition of the United States doesn’t matter. It has changed throughout the decades and it will continue to change in the decades to come. At one time it was solely Native Americans, of course, and yes, in the modern era the U.S. is becoming less and less white, with Latinos being the fastest-growing non-white racial group in the U.S.

As a white man, I’m not troubled by this in the least. The only thing that is constant is change, and the change in racial demographics in the U.S. is a slow, gradual change, and for the most part it is a non-violent change except for the violence perpetrated by the neo-Nazis.

Finally, I am a proponent of racial mixing, socially, culturally and reproductively. Genetically and culturally, inbreeding is the worst thing that you can do; it only guarantees that your defects and weaknesses are repeated — and sometimes even amplified.

If racial “purity” were a good thing, then so many of the neo-Nazis wouldn’t be mouth-breathing, knuckle-dragging fucktards. The proof is in the pudding.

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Adolescent Milo Whatshisnameopoulos annoying, pathetic — not ‘dangerous’

Updated below (on Monday, February 20, 2017, and on Tuesday, February 21, 2017)

Real Time With Bill Maher Milo Yiannopoulos

The self-loathing attention whore Milo Yiannopoulos said nothing insightful or worthwhile on Bill Maher’s show on Friday night, and he follows the long tradition of being (quasi-)famous only for being (in)famous. Hate speech gets you attention, the perpetual adolescent discovered a while ago, and so he continues spewing forth hate speech.

“Alt-right” figure Milo Yiannopoulos, who is 32 going on 13, has an upcoming book ludicrously titled Dangerous.*

I’ve always instinctively avoided watching video of the vapid and insipid fool, but I do watch Bill Maher’s HBO show every week, and so finally I was exposed to The Milo Virus.

The virus isn’t deadly, or even dangerous — it’s just annoying.

Yiannopoulos giggled his way through his interview like a schoolgirl on nitrous oxide. Again: Annoying, not “dangerous.” (And if you must proclaim yourself to be “dangerous,” then you most likely are not.)

Probably the most offensive thing that Yiannopoulos said on Maher’s show (in the “overtime” portion of the show) is that transgender individuals are “confused” and, worse, that they are more likely to sexually abuse children than are others. This is, he proclaimed, a “fact” that is not in controversy.

If it’s not in controversy, that’s only because it’s not a fact; a simple Google search shows that it’s an “alternative fact.” Children are, in fact, most likely to be abused by a heterosexual, cisgender male (and girls are more likely to be sexually abused than are boys), and when children are sexually abused, it more often than not is by people the children know, not by strangers (such as transgender individuals lurking in public restrooms that match their gender identity).

The statistics on the sexual abuse of children say nothing about transgender individuals (“confused” or otherwise) being more likely to sexually abuse children than cisgender individuals who aren’t “confused” about their gender.

So here is nelly queen Yiannopoulos — really, she is quite on fire (she is out, but, of course, she couldn’t be in) — saying that transgender individuals are “confused” when the haters of course would say that he is confused, based upon his feminine mannerisms and dress and choice of sex partners. And they’d accuse him of being a child molester, too.

(And transgender individuals aren’t “confused”; they are crystal clear on the fact that although they were born with a certain set of genitalia and thus are expected by an oppressive, patriarchal, misogynist, backasswards society to act a certain way, acting that way isn’t natural to them. There is no “confusion” there. Only the troglodytic haters, who stupidly dutifully buy into all of society’s bullshit, are confused.)

What the fuck is the matter with Milo Yiannopoulos? Is he concerned (as are some other members of minority groups who are haters) that there must be some group — in this case, transgender individuals — who are loathed even more than is his own cohort of gay men?

To be clear, I’m a gay man, and while I feel like a male and have no desire to act in a feminine manner, I have no problem with feminine men and masculine women. People need to be themselves.

But no way in hell can I claim Milo Yiannopoulos as a fellow gay man. Not only is he incredibly hypocritical for attacking transgender individuals for their non-gender compliance, but on Maher’s show he wore not one, but two crosses around his neck (with his pearls…) and claimed that he is a staunch supporter of the Catholick church, which long has oppressed gay men like he. What kind of deep psychological damage must an individual have to love — and to aid and abet — his or her long-time oppressors?

Yiannopoulos is a vapid, sick piece of shit who never will accomplish anything significant for anyone. He is inflicting his mental illness, including his pathetically arrested development, upon the rest of us, and sadly, no, I don’t think that it’s all an act.

He gets attention, yes, but only as car wrecks and train wrecks get attention.

Unstable, sociopathic individuals, I suppose, can in their own way be dangerous, and hate speech certainly can be dangerous, and hate speech would include such blatant, hateful lies as that transgender individuals are more likely to sexually abuse children than are cisgender individuals.

As I’ve written before, because hate speech so easily can lead to real human beings being actually harmed, even killed, I don’t consider hate speech to be free speech. Hate speech is, in my book, a crime that often if not usually should be prosecuted.

But does freely spewing forth hate speech make Milo Yiannopoulos “dangerous”?

Not in the sense that he apparently considers himself (or at least portrays himself) to be “dangerous,” which apparently is that he’s a courageous truth-teller going against all of this insane political correctness of the left.

No, Milo Yiannopoulos is not courageous — only fucking cowards further attack already historically oppressed and relatively powerless minority groups — and he is not “dangerous” in the way that he would define the term.

He is just another fucking liar and narcissist who loves the spotlight — which is turned on him not because he helps and uplifts anyone, but because he only tries to tear others down — and who wallows in the undeserved attention that he receives like the attention piggy that he is.

Update (Monday, February 20, 2017): Wow. Karma rarely works this quickly.

Gay blogger Joe Jervis reported yesterday that Milo Yiannopoulos has a video-recorded history of excusing if not also even advocating under-aged sex — apparently proudly proclaiming that he learned how to perform fellatio well from a Catholick priest — and Jervis reports today:

Minutes ago CPAC [Conservative Political Action Conference] chairman Matt Schlapp tweeted a statement announcing that homocon flamethrower Milo Yiannopoulos has been disinvited as the keynote speaker at this year’s convention. Schlapp writes:

We realize that Mr. Yiannopoulos has responded on Facebook, but it is insufficient. It is up to him to answer the tough questions and we urge him to immediately further address these troubling comments. We continue to believe that CPAC in a constructive forum for controversies and disagreements among conservatives; however, there is no disagreement among our attendees on the evils of sexual abuse of children.

And now we get to watch the free speech absolutists at Breitbart have a screaming meltdown. See my original post with the videos here.

To unpack this: Yiannopoulos’ video-recorded remarks about having learned how to give good head because of a certain Father Michael appear not to be snark; he apparently truly thanks the priest for having introduced him to gay sex when he was 14 years old.

While I agree with Yiannopoulos that in general we have unnecessary and even hysterical hang-ups over sex, and I’d even go so far as to venture that not every legal minor who has consensual (emphasis on consensual) sex with a legal adult automatically is destroyed for life (although we certainly couldn’t use Yiannopoulos as proof of that…), and while I’d point out that in the United Kingdom (where Yiannopolous was born and lives) the age of consent is 16 years old, and that there is no one, universal age of consent**, I have to wonder if Yiannopoulos saw FatherMichaelFellatiogate (i.e., his video-recorded historical defense of legal adults having sex with legal minors) coming, and so he decided to pre-emptively attack transgender individuals as child molesters as a slanderous diversion from his own scandal regarding pederasty.***

As I’ve said, Yiannopolous is sick, and he’s “dangerous” only in that sick people can be dangerous.

And why CPAC would have invited Yiannopoulos as a speaker in the first place eludes me. He’s not at all a traditional conservative; his being an out gay man, and a feminine-acting gay man, and non-heterosexuality and non-gender compliance being anathema to conservatives aside, Yiannopoulos is just vapid, self-centered and mean (although almost all conservatives are mean); he is no fount of conservative “thought.”

Second update (Monday, February 20, 2017): Wow. The Associated Press now reports that Simon & Schuster has canceled its publication of Dangerous, which was slated to come out in June.

I’m torn on this news. I’d never buy the book, but this could make Whatshisnameopoulos a “martyr,” and unless he contractually may not, he’ll probably just search for another publisher, and some shameless, money-grubbing publisher would publish it, perhaps especially now

Third update (Tuesday, February 21, 2017): Three strikes; he’s out! Milo Yiannopoulos announced today that he has resigned from the “alt-right” website Breitbart.

I don’t for a nanosecond believe his face-saving claim that his resignation was voluntary and that he initiated it, but whatever; his “career” should be over.

I mean, who wants him now? He has been disowned by the conservatives/neo-Nazis and he certainly is unwanted by those of us who are left of center, and no, he probably can’t pull a David Brock, as he didn’t simply burn his bridges, but atomized them.

Fact is, Yiannopoulos did cavalierly and clearly condone pederasty in those videos that brought about his spectacular implosion. (No, to be fair even to him, he did not condone pedophilia. And, again, pedophilia is worse than is pederasty.)

Now, however, Yiannopoulos pathetically, lamely claims that his teen-aged sexual experiences with adult males — which not long ago enough he defended as anywhere from unharmful to actually beneficial and bragged he instigated himself, so that he was no victim — damaged him and that he now realizes that out of that victimhood that he first vehemently denied but now so conveniently claims, he said some inappropriate things.

Please. 

Yiannopoulos is a fucking cockroach and cockroaches tend to re-emerge after you think that they’re dead, but this should be it for him.

As Slate.com’s Michelle Goldberg snarked of Yiannopoulos:

… Yianopoulos’ act was all about baiting liberals over free speech; he’d say something repulsive, the left would react, and conservatives could play the defenders of edgy self-expression. In the end, however, the right shut him down the second he made conservatives uncomfortable. Going forward, even if any right-wingers are willing to be associated with him, it will be hard for him to continue the fiction that conservatives are uniquely open-minded. That means he’s no use to them, or to anyone, really. Poor snowflake.

Poor snowflake indeed.

I wish the cockroach luck with his “free-speech” crusade, which he promises to continue.

His “free speech” is to worthwhile discourse what neo-Nazi graffiti is to high art.

*Kinda reminds me of Michael Jackson having labeled himself as “bad.” If Jackson was bad, it wasn’t in the way that he had claimed to be “bad”…

**Wikipedia notes that “Age of consent laws vary widely from jurisdiction to jurisdiction, though most jurisdictions set the age of consent in the range 14 to 18. The laws may also vary by the type of sexual act, the gender of the participants, or other restrictions such as abuse of a position of trust; some jurisdictions may also make allowances for minors engaged in sexual acts with each other, rather than a single age.”

While I don’t have any huge problem with the UK setting its age of consent at 16, age 14 strikes me as too young to be able to consent, even if the individual considers himself or herself to be precocious.

And, of course, as Wikipedia notes, there is the issue of the abuse of a position of trust. Even if Yiannopoulos had been 16 or older, his priest shouldn’t have had sex with him. Priests, as good shepherds, are to tend to the sheep, not have sexual relations with the sheep.

***To be clear and to be fair, Yiannopoulos apparently has expressed that he is OK with consensual pederasty but not with pedophilia, and there is a difference between the two; there are degrees of things.

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Why I am not a white supremacist

Shit like this blows my mind: The Washington Post reports that these fliers were found at a campus of the University of Maryland this week:

Washington Post images

Reports the Post:

Fliers linked to a white supremacist group were found this week on the campus of the University of Maryland in College Park, authorities said, part of what appears to be a new effort targeting colleges in several states.

The fliers featured the logo of American Vanguard, a group associated with white supremacy. One read “We have a right to exist” and another read “Defending your people is a social duty not an anti-social crime.”

“We hear it every day: ‘Whiteness’ is evil, and must be destroyed,” the group said in a statement on its website. “Our religion, our traditions, and our identity are dragged through the mud by the globalist establishment while millions of nonwhites flood our nation every year. If current trends continue, White Americans will be a minority by 2044. It’s time to take a stand.”

As first reported in the school’s Diamondback newspaper, University of Maryland police responded to Marie Mount Hall at about 11:30 p.m. Sunday for a report of vandalism and discovered several fliers posted at the main entrance and the south entrance. Another set of fliers was discovered posted to pillars at Tydings Hall at around 10 a.m. Monday, a spokesman for the University of Maryland Police said, and the fliers at both locations were removed.

American Vanguard, based in California, has posted fliers on other U.S. campuses, according to the Anti-Defamation League. Its posters were found at Purdue University in Indiana, the University of Central Florida, Florida Gulf Coast University, the University of Arkansas at Fort Smith and Emerson College in Massachusetts in recent weeks, the ADL said.

Oren Segal, director of the ADL’s center on extremism, said he has been seeing a proliferation of white supremacist, alt-right messaging at college campuses around the country in recent weeks. “It seems to be an extension of this effort by the alt-right and their supporters to try to reach younger audiences,” he said.

Segal also said some white supremacists have perceived Donald Trump’s victory in the presidential election as a victory for their cause, leading to hate incidents around the country. “I feel like the alt-right in general thinks this is the time to pounce,” he said. …

Wow. It disappoints me that “American Vanguard” is based in my state.

Speaking of my state, according to at least one source, California was the 48th whitest state in 2004 (with only Mississippi, the District and Columbia and Hawaii having a smaller percentage of whites). That source puts California’s white-alone population in 2004 at 63 percent of the state’s total population.

The U.S. Census Bureau now puts California’s white-alone population at only 38 percent, its Latino population at 38.8 percent, its Asian population at 14.7 percent, and its black population at 6.5 percent.

Yes, a little while ago Latinos surpassed whites here in California, so that now more Californians are Latino than of any other race. And Latinos in California and elsewhere throughout the United States will continue to outgrow whites.

Indeed, apparently the projection is that by 2044 or 2045, white Americans no longer will be the majority of Americans.

Do I feel like my “whiteness” is under threat? (I do have blue eyes, light skin and brown hair, and I did genetic testing some years ago that put my genetic ancestry most likely with the dominant genetic populations of Britain and/or Germany.)

No, I don’t.

Not only are the racial demographics in the United States changing over time, giving us plenty of time to adjust to the changes, but it doesn’t matter what race an American is. An American, to use the definition of a denizen of one of the 50 states, used to be a Native American; then to be an American meant that you probably are or were white; in the future, to be an American might mean that you probably are Latino or mixed.

Nothing is so precious about the white culture, if there is a monolithic white culture (there is not), that it would be an irretrievable loss to humankind should we see fewer and fewer blond-haired-and-blue-eyed human beings born upon the planet. White culture — hopefully only the best parts of it — will be absorbed into the overall culture anyway; it won’t be lost altogether.

As far as changing demographics in my home state of California go, no one is forcing me to learn Spanish (although I’ve been brushing up on my Spanish on my own for a while now), no one is forcing me to change my name to Roberto, no one is even forcing his or her Catholicism down my throat. (I love Mexican food, so if someone wanted to force that down my throat, I’d probably be OK with that.)

I don’t at all feel threatened that Latinos now outnumber the members of my own race in my state. For the very most part, Latinos and whites co-exist in California just fine.

I find white culture to be a bit stiff and boring, and so the injection of other cultures into white American culture is a benefit, not a threat. Other cultures show us still-dominant-in-the-U.S. whites (white-alones still are 61.6 percent of all Americans) other ways of seeing, of believing, of thinking, of living.

And we Americans get to pick and choose. I like the Spanish language. I like Mexican food. I like Cuban music. (I’d love to visit Cuba before I die.) I like the leftist politics that we’ve seen throughout Latin America throughout time. (Yes, I’ve been a fan of both the late Hugo Chavez and the late Fidel Castro — no, I’m not in agreement with everything that they did, but I like that they stood up to the evil empire in the north instead of selling their people out to the plutocratic plunderers of the north.)

But I remain free to hate any or all of those things if I choose. The only thing about the Latino culture that I’m not crazy about is its rampant Catholicism, but, again, no one is forcing me to become a Catholic. (It would take something like the Spanish Inquisition 2.0 for me to “convert” to that oppressive, patriarchal and misogynist, fairly racist [or at the very least Eurocentric], homophobic, backasswards, toxic institutionalized religion.)

In terms of religion, when I’m not feeling atheist-y, I gravitate toward the Eastern religions, especially Buddhism. I’m not a practicing Buddhist, but I’m fairly familiar with Buddhism, and while I wouldn’t swallow, hook, line and sinker all of its teachings any more than I would any other religion’s, Buddhism is the major world religion that makes more sense to me than does any of the others, especially Judaism, what passes for Christianity, and Islam.

I admire Asians, perhaps especially the Vietnamese, whose food I love. My best friend in junior high school and high school was half-Vietnamese; born in Vietnam, as a child he had come to the United States with his Vietnamese mother. He had a bit of a mischievous streak about him, but he was very bright and was a good friend.

Black culture is infused into the culture of the United States to the point that many if not most blacks often complain that elements of their culture have been stolen by whites. Hey, black Americans, we bland white Americans need that spice. Without it, you’d be blinded by our whiteness, too. (Melting pot, baby!)

One of my favorite books is an old one, La Raza Cósmica (The Cosmic Race), by the late prominent Mexican José Vasconcelos. Published in 1925, in his treatise Vasconcelos did assert some things that today we’d find racially stereotypical at best, but his overall theme — that the mixing of the races is beneficial, not harmful, to humankind — was forward-thinking for its time and holds true for today.

Wikipedia notes of La Raza Cósmica:

Published in 1925, La Raza Cósmica (The Cosmic Race) is an essay written by late Mexican philosopher, secretary of education, and 1929 presidential candidate, José Vasconcelos to express the ideology of a future “fifth race” in the Americas; an agglomeration of all the races in the world with no respect to color or number to erect a new civilization: Universópolis.

As he explains in his literary work, armies of people would then go forth around the world professing their knowledge. Vasconcelos continues to say that the people of the Iberian regions of the Americas (that is to say, the parts of the continent colonized by Portugal and Spain*) have the territorial, racial, and spiritual factors necessary to initiate the “universal era of humanity.”

Claiming that the Darwinist ideologies are “scientific” theories only created to validate, explain, and justify ethnic superiority and to repress others, Vasconcelos attempts to refute these theories and goes on to recognize his words as being an ideological effort to improve the cultural morale of a “depressed race” by offering his optimistic theory of the future development of a cosmic race. …

Any biologist will tell you that a species that never gets any genetic variation introduced into its gene pool (usually because of isolation) is at risk for extinction because its genetic code never gets any updates, so to speak.

This is true not only for the human animal on the biological level — think of the common results of inbreeding — but it is true for the human animal on the cultural level.

Cultural isolation leads to cultural stagnation, and cultural stagnation often leads to cultural extinction.

White supremacists speak endlessly of strength, but ironically, the genetic and cultural isolationism that they espouse (whites must only reproduce with other whites and the white culture must be “defended” and all other cultures rejected) is a fucking recipe for literal and cultural extinction.

That which does not bend will break in the wind. White supremacists do their fellow whites no favor by advocating staunch rigidity when the changes that we have been experiencing on many levels call instead, loudly and clearly, for flexibility and adaptability.

To be clear, just as there are white supremacists, there are Latino supremacists, Asian supremacists, black supremacists, et. al., people who believe that their race is the best, or, at least, the only race that really matters.

Racial supremacism of any kind is an unfortunate, harmful disease, but in the United States of America of course white supremacism has been the most prevalent and most harmful racial supremacism, but even with that historical fact, no one is really saying that whites don’t have the right to exist, as the flier pictured above alleges.

The supposed war on whites is as bogus as is the supposed war on Christmas (the “war on Christmas,” of course, is just an aspect of the “war on whites”; often, if not even usually, in fact, it’s just code for “war on whites”).

No one, with the exception of a crazy, relative very few, has called for the extermination of white Americans. Very most often it’s white Americans calling for the extermination of other races, or, if not their extermination, then at least their banishment, as is the case with how millions of white, Trump-loving Americans believe that brown-skinned and/or Spanish-speaking individuals all should be banished to the south of the Great White Wall that Der Fuhrer Trump has promised to erect. (After all, these brown-skinned hordes are threatening what it means to be an American — which is to be white!)

So it’s always interesting to see white supremacists claim that whites actually are the victims. Fucking losers.

This is not to say that it’s OK to shit and piss on a white person primarily or even solely because he or she is white. That’s called racism. And you don’t correct racial injustice by committing even more racial injustice yourself.

Nor do you get to punish the son for the sins of the father, so to speak. Because a person is white doesn’t mean that he or she is the descendant of a white slaveholder any more than it means that a person who is a black is a descendant of black slaves. (Barack Obama, for instance, is not. And there are plenty of whites who immigrated to the U.S. after slavery was abolished. And most Southerners didn’t hold slaves during the years of slavery; you had to be pretty rich to hold a lot of slaves.) But even if someone were proven to be the descendant of a slaveholder, do you really get to punish him or her for something that happened when he or she was not even alive?

Slavery was a colossal sin that never should have happened and that can’t be undone. It never should be minimized, but it also shouldn’t keep blacks and whites hating each other in perpetuity. It is the national wound that won’t heal, and even then there are plenty of other wounds, such as the decimation of the Native Americans, who rarely are mentioned in discussions of race; the internment of the Japanese and other mistreatment of Asians throughout U.S. history; and the ongoing prejudice against Latinos, against whom we are told by our pussy-grabbing “president”-“elect” that we must built a huge wall — you know, in order to “make America great again.”

In regards to the second white-supremacist flier shown above, I fully agree that “defending [my] people is [my] social duty.” It’s that I define “my people” very differently than do the white supremacists.

While I don’t at all call myself a Christian, as I reject institutionalized Christianity and don’t believe in bullshit like virgin births and resurrections, there is a quote of Jesus that I find interesting. Three of the four gospels give some version of it. Here it is in Matthew 12:46-50:

46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?”49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

I always have interpreted this to mean that Jesus (at least the Jesus of the New Testament as he is written about in the New Testament, whether there actually was a historical Jesus or not) did not believe that mere genetic closeness was real closeness; real closeness comes only with a shared worldview, a shared philosophy, a shared love that is not racially or otherwise exclusive, but is universal, all-encompassing.

I extend the definition of genetic closeness beyond the genetic closeness that one sees in his or her nuclear and extended family to the genetic closeness within one’s own race; having said that, again, I maintain that mere genetic closeness does not confer real closeness, and that perhaps is where the white supremacists err the most.

That another person is white doesn’t mean that he or she and I automatically have this bond. We don’t. I don’t care what’s in your genetic code; I care what’s in your heart and mind.

All human beings have the right to exist. White supremacists and other racial supremacists, however, care only about the welfare of the members of their own race. Tragic.

Defending our people indeed is our social duty, but our definition of “our people” had better include all human beings.

*It’s true that Vasconcelos is partial to the Iberian Peninsula, probably especially to Spain, but it’s also true that the Spanish conquerors did something that the white, non-Hispanic European conquerors were loathe to do: they routinely interbred with the peoples they conquered.

Thus, today’s populations of Mexicans, Cubans, Puerto Ricans, Filipinos, et. al., have Spanish blood in them, as the population of Brazil has Portuguese blood in it.

The willingness to mix racially is laudable, even necessary for the long-term survival of humankind, as I have established, but it’s also important not to feel that one’s own race is superior or supreme… And one could argue that Vasconcelos in his La Raza Cósmica at times at least verges on that.

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‘Rogue One’ gives me a new hope

Updated below (on Thursday, January 5, 2017)

Right about now we all could use a new “Star Wars” movie that doesn’t suck. “Rogue One’s” diverse cast of heroic characters (see the movie’s publicity image below) has the white supremacists in a frothy lather, which is yet another good reason to see it.

Image result for Rogue One cast

With Darth Donald furiously filling his administration with hell’s best and brightest — and our only hope rebel electors who halt the construction of the Death Star and thus save the republic when they meet in the state capitals on Monday — it’s great that we have a new “Star Wars” movie to look to.

“Rogue One: A Star Wars Story,” the first live-action “Star Wars” film that isn’t part of the ongoing nine-film series (which has hits and misses), opens on Friday, and it looks like it’s going to be a worthy “Star Wars” movie, unlike last year’s “Star Wars: The Force Awakens.”

I like that “Force Awakens” features a heroine instead of a hero (British actress Daisy Ridley as Rey did a great job), and that it is somewhat diverse, with black British actor John Boyega as rebel stormtrooper Finn and Latino Oscar Isaac as rebel pilot Poe Dameron. (Boyega and Isaac also did a great job, and, like many, many others, I’ve always had something for Isaac…)

But “Force Awakens,” although acted well enough and technically sound, of course, given its big budget, suffers significantly from being a brazen rehash of the “Star Wars” movies that came before it, replete with a third Death Star (well, OK, it’s a weaponized planet, but in essence it’s a third Death Star), another climactic light-saber duel, and, of course, the climactic destruction of that third Death Star.

“Force Awakens” also features a geriatric Carrie Fisher and Harrison Ford as a geriatric Princess Leia and Han Solo, which didn’t give me a warm and fuzzy sense of nostalgia as much as it gave me the sense that the fucking baby boomers just won’t get off of the stage, no matter how long it has been since they wore out their welcome. (At least Han Solo dies in the movie…)

Perhaps most sinfully, “Force Awakens'” “villain,” Darth Vader descendant Kylo Ren (the son of Han Solo and Leia, he is played by Adam Driver), isn’t actually bad-ass at all, but is a whiny little bitch (much like Darth Donald). And that Kylo Ren is just a bad Darth Vader knock-off only emphasizes the fact that “Force Awakens” is just a bad “Star Wars” knock-off…

Oh, sure, it’s great to watch Rey kick Kylo Ren’s ass, but the whole fucking premise that Leia and Han Solo had a son who grew up to try to emulate Granddad Vader is just stupid. As is that third Death Star.

“Rogue One,” though, looks promising. It’s a more immediate prequel to 1977’s “Star Wars: A New Hope”* than was 2005’s “Star Wars: Episode III — Revenge of the Sith,” which is the best of the first-three-numbered “Star Wars” episodes of 1999, 2002 and 2005 that were made after the first three released “Star Wars” episodes of 1977, 1980 and 1983. (Indeed, “Sith” is the only of those three proactive episodes worth watching, really.)

We already pretty much know the plot of “Rogue One”: Rebels to the Empire manage to steal the (first) Death Star plans so that the rebels then can destroy it. But while that back story was mentioned** in “A New Hope,” it never was fleshed out (recall that “A New Hope” begins with Princess Leia safeguarding the Death Star plans with the [an]droid R2-D2, who/which then jettisons in an escape pod with sidekick C-3PO), and very apparently “Rogue One” fleshes out that back story.

That “Rogue One” takes on fresher (albeit pre-established) material rather than simply rehashing old material, as “Force Awakens” did, is a big draw to me, as is the fact that I was a “Star Wars” fan at nine or 10 years old, replete with action figures and plastic toy replicas of the vehicles. (The fact that my mother cavalierly bought me a regular TIE fighter instead of the Darth Vader TIE fighter that I’d very specifically and repeatedly requested for one Christmas [a true story, unfortunately] probably contributed to the person that I am today [including my being fairly used to deep disappointment].)

While I grew up as a “Star Wars” fan — not only was finally seeing the very first “Star Wars” film a major event for me (I was taken to see it by an uncle who felt pity for my brother and me that our lazy, selfish, baby-boomer parents had yet to take us to it [another unfortunately true story]), but “The Empire Strikes Back” and “Return of the Jedi” also were big events for me, even though “Jedi,” with its second Death Star (and its inevitable destruction), largely is a rehash of “New Hope,” just with a bigger budget and on a larger scale — I still expect a new “Star Wars” movie to bring fresh elements to the table, and “Rogue One” appears to do that.

And I didn’t need another reason to see “Rogue One,” but the fact that the Trump-loving white supremacists/neo-Nazis are boycotting “Rogue One” because it’s just too damned diverse (and thus apparently is anti-white, you see) is yet another significant reason for me to see it.

You would think that these “alt-right” losers would have boycotted “Force Awakens,” because in it, the heroine Rey kicks the ass of the bad-ass wannabe Kylo Ren, who reminds me a lot of the neo-Nazis: He very much wants to be a bad-ass, and is trying to mimic an actual bad-ass who came before him, but he’s just a pathetic, petty terrorist; oh, sure, he can cause plenty of harm to others, but at heart, he’s a weak fucking coward — who gets his sorry ass kicked by a girl.

I love it that as with “Force Awakens,” “Rogue One’s” main hero is a heroine, Jyn Erso (played by British actress Felicity Jones), a rebel who apparently is aided in her cause against the Empire by fellow rebels played by Mexican actor Diego Luna, black American actor Forest Whitaker, Chinese actor Donnie Yen, and Riz Ahmed, who is a Brit of Pakistani heritage.

I’ve enjoyed the work of Luna, Whitaker, Yen and the adorable, doe-eyed Ahmed, and I’m happy to be able to see all of them in one movie.

And that ass-kicking droid in “Rogue One” (named K-2SO, apparently an Imperial droid that/who is droidnapped and reprogrammed to work for the rebels) strikes me as pretty fucking cool — like a C-3PO who/that finally grew a pair.

Movies do a lot of things. They are escapism, for sure, and right about now we Americans — and those who live in nations that are affected by what we Americans allow our government actors to do (and what we don’t allow them to do) — sure could use some escapism.

But movies also are a deep part of American and global culture, and it’s not a one-way street; movies not only reflect the culture at large, but they help to shape the culture.

Even the dimwitted, cowardly members of the “alt-right” and other neo-Nazis know this, and that’s why they hate to see images of racial and gender equality in our mainstream movies; they want only straight, white, conservative men to be the sole heroes in our movies in perpetuity.

But “Star Wars” has been, at least in its own way, subversive from Day One. Even in 1977’s retroactively titled “A New Hope,” it’s clear that the evil Empire, with its legions of stormtroopers and military hierarchy and massive weaponry, is much like the short-lived Nazi German empire.

And “Star Wars'” heroes have not been its villains (although no doubt many have fetishized its villains to the point of not really even viewing them as villains); “Star Wars'” heroes always have been the little guys and gals who have stood up to the big, fascist bullies against all odds.

“Star Wars” has been anti-neo-Nazi since its birth in 1977; the mouth-breathing, knuckle-dragging, neo-Nazi mega-losers of today boycott it way too late.

And I’m incredibly fine, when I go to see “Rogue One” — taking a break from the news of the stunningly awful team that is being assembled in Washington, D.C., to “make America great again” by bringing it to the brink of its destruction — knowing that at least there shouldn’t be any neo-Nazis in the theater with me because of their pissy little boycott.

Update (Thursday, January 5, 2017): I finally saw “Rogue One” in IMAX on Monday.

While not a perfect movie, it probably is the best “Star Wars” movie to be released since “The Empire Strikes Back.” It certainly has the look and the feel of the 1977 “Star Wars.”

Like every “Star Wars” movie, “Rogue One” has some characters (humans and non-humans) that are rather dumb, to be frank, but in “Rogue One” the strong characters thankfully cancel out the others. Droid K-2SO (voiced by Alan Tudyk) steals the show as a C-3PO with balls, and Felicity Jones as reluctant Rebel Jyn Erso and Diego Luna as Rebel leader Cassian Andor are a strong heroine and hero team.

Riz Ahmed seems underused as Imperial turncoat Bodhi Rook, a character that is rather undeveloped, as are the characters of blind warrior Chirrut Imwe (who is reduced to babbling a mantra about the Force, which many viewers are going to find more tiresome and annoying than anything else), played by Donnie Yen, and radical Rebel offshoot Saw Gerrera, played by Forest Whitaker, whose importance seems diminished by a deficient back story.

The CGI of the long-dead Peter Cushing as Governor Tarkin is rather obviously CGI, and it’s surprising how much of the CGI Peter Cushing is in “Rogue One.” I’ll leave aside the discussion as to whether or not we even should be resurrecting dead actors via CGI, and just say that the CGI in “Rogue One” is lacking. We’ve come a long way from the creepy CGI of “The Polar Express,” but in “Rogue One,” it’s not far enough.

For all of it flaws, again, “Rogue One” succeeds in bringing back the look and feel and spirit of the 1977 “Star Wars” without entirely rehashing old story lines, as “Return of the Jedi” and “The Force Awakens” did.

Yes, like “Revenge of the Sith,” “Rogue One” fleshes out events that already were alluded to in the earlier films, but still, it’s a masterful fleshing out.

And it’s rather exhilarating, in fact, if you are an old “Star Wars” fan like I am, to watch “Rogue One” take you right to where the 1977 “Star Wars” begins.

I give “Rogue One” at least an “A-“. It misses primarily in some lacking character development. And I still don’t know about that CGI.

“Rogue One” must be given points for its diverse cast — it’s so refreshing when the hero isn’t yet another straight white guy — and for its rather bold ending, which I’d talk about except that it would be a major spoiler to tell you the fate of the main characters.

*I was nine years old when that movie came out, and it wasn’t subtitled “A New Hope” until 1981, when the movie was re-released.

**The iconic opening crawl of “A New Hope” reads:

It is a period of civil war. Rebel spaceships, striking from a hidden base, have won their first victory against the evil Galactic Empire.

During the battle, Rebel spies managed to steal secret plans to the Empire’s ultimate weapon, the DEATH STAR, an armored space station with enough power to destroy an entire planet.

Pursued by the Empire’s sinister agents, Princess Leia races home aboard her starship, custodian of the stolen plans that can save her people and restore freedom to the galaxy…

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