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“Dilbert” must die! Scott Adams’ long-running comic strip “Dilbert” has been dropped by many media outlets that caved in to the “woke” mob over Adams’ audacious exercise of his free-speech rights (while being a white man). Rejecting the central tenets of “woke”ism — the No. 1 tenet of which is black good, white evil — does not make you “racist”; it makes you only a “heretic” in the ongoing “Woke” Inquisition.
Disclaimer: I haven’t been big on Scott Adams for some years now. In years past I have enjoyed his long-running comic strip, “Dilbert,” which has, at least in the past, made some excellent, often funny points about workplace culture, which often is insane (and thus ultimately abusive).
But over the years, it seems to me, the comic strip has grown more bitter and less funny, with a bit of a mean streak having crept in over time — probably as a result of Adams’ personal unfoldment over the years.
Indeed, the character of Dilbert seems to be a stand-in for Adams — the white guy who’s obsessed with his version of reason and logic who is surrounded by abject morons. It’s hell to be a mental god among the masses of idiots.
Even a cursory look at Adams’ YouTube channel — which I never visited until after the latest brouhaha — indicates that he’s one of those older white men (at age 65, he’s a baby boomer) who, under the guise of utilizing and defending logic and reason, will try to eviscerate you with logic and reason, you illogical, irrational fucktard!
Is Adams on the autistic spectrum? And/or is he a bit of a toxic mansplainer? And/or is it a manifestation of baby-boomerian assholery (redundant)?
In any event, I don’t see that the (rather selectively quoted) words that Adam used on YouTube that have gotten him into trouble are straight-out, irrefutably racist.
To me, you’re racist if you believe that a race (usually your own, of course) is inherently better than another race (or even all other races), or that your race is righteous, innocent and good, and that the members of another race are, because of their race, guilty and evil (or, at least, inferior to your race). And these judgments aren’t based upon the individual’s character, behavior, words, actions, etc.; they’re based on the individual’s race.
And in the cult of “woke”ism, that’s pretty much what white people are: guilty and evil because of their (our) race. We were born this way, and we can’t make it go away. We were born with the original stain (or is it a bleaching?) that is whiteness.
Under “woke”ism, there are only two types of white people: (1) white people who are horribly racist who actually will admit it and (2) white people who are horribly racist who refuse to admit it. In the end, either way, if you’re white, you’re guilty as charged (and you’re charged with being an irredeemable, racist piece of shit, of course) in the kangaroo court of “woke”ism.
This is a sick dynamic. It’s anti-white racism — and yes, when practiced by black people it is black supremacism — posing as “anti-racist” “social justice.”
And this is the sick dynamic that has been with us for several years now that, I surmise, prompted Adams’ YouTube rant. (I am not defending every word of Adams’, by the way, but I don’t see that the words that especially got him into trouble with the poobahs of “woke”ism necessarily came from a solid place of “racism,” but that they apparently primarily came from his opposition to “woke”ism, which is toxic as fuck.)
I didn’t hear Adams in his rant call black people inherently inferior and/or call white people inherently superior.
I heard him say that too many blacks don’t take advantage of the opportunities that are available to them, which is, in his view, their chief problem or one of their chief problems, anyway, and that their supposed refusal to lift themselves up has left him in the space that he is through with them.
(While I think that Adams overestimates how easy it is to get ahead or even to keep one’s head above water in our so-called “meritocracy” — belief in the myth of the “meritocracy” seems to be rampant among the baby boomers, who love to tell those of us who have had to follow them to just pull ourselves up by our bootstraps — it’s also probably true that most of us do not, in fact, take anything like full advantage of the opportunities that are available to us.)
Adams’ take on all of this might rub you the wrong way, but is it “racist” because it’s not flattering to “woke” black (and other other “woke”) people?
That someone won’t toe the “woke” line — that one dares to say something that a “woke” black person (or other “woke”ster) might not find flattering (or, worse, to be heretical in the hysterical church of “woke”ness) — doesn’t automatically make him or her, or his or her words, “racist.”
Perhaps the most controversial comment that Adams made is that he thinks that relations between black Americans and white Americans are so broken that whites should just move/stay away from blacks, because relations between the two racial groups never are going to improve.
Read and/or watch the news, the “woke” “news,” and the “woke” commentary regularly, and this opinion doesn’t seem to be too far out there.
Well, if indeed you are hated for your race, moving to another location where you won’t be hated for your race (at least as much, anyway) would be understandable.
Indeed, black Americans, in the Great Migration, fled the race-based hatred of them that they experienced at the hands and mouths of anti-black, racist white Americans. No one can blame them for that; you don’t have to remain somewhere to take abuse, especially over something as immutable as your race.
I can say that as a white male (albeit a gay white male), in public I routinely experienced hostility, mostly from black people, toward me because of my race in the “woke” Sacramento, California, which is about 13 percent black and 31 percent non-Latino white. My “crime” in all of these unpleasant episodes was that of being a white man.
About a year ago I moved, for early retirement, from California to a small community in Nevada that is about 2.5 percent black and 70 percent non-Latino white.
For the past year, I haven’t felt hated because of my race. (If you’re going to hate me, fine — but it really needs to be about something intentionally evil that I have done or said — not about my race.) The racial composition of where you live does greatly affect your day-to-day experience of your community (not that we really have “community” anymore, but still…).
No, I didn’t move to Nevada primarily to flee “woke” (that is, anti-white, racist) black people; my partner wanted to retire here and I decided to retire with him here, as we both had had more than enough of California’s overpopulation, which is the cause of many of its other problems, including (in no certain order) the ridiculous cost of living, inter-racial strife, poverty and homelessness, crime, and, of course, just overcrowding in general, that is, never being able to have some space to yourself for fucking once.
But that I’m obviously not hated just for being white in a white-majority community is great, I can report after what I experienced in “woke” California at the hands (and mouths) of the “social justice warriors” for more than two decades.
Speaking of “white flight,” indeed, as John McWhorter notes in his excellent book Woke Racism: How a New Religion Has Betrayed Black America, among the many insanely contradictory central tenets of “woke”ism are that white people who move away from blacks are practicing “white flight,” yet whites who move into a black neighborhood are just there to “gentrify” it.
So, you see, the “crime” there isn’t actually about moving away or about moving in — it’s the original “crime” of being white that’s the problem, and to the “woke”sters, if you are white, you cannot win, because you were born evil.
All of this, from what I can tell, is what Adams was protesting, and it’s not “racist” to protest anti-white racism, which does exist in the United States — in abundance, and again, grotesquely ironically, it usually is practiced under the guise of “social justice.”
Thing is, while Martin Luther King Jr., from what I can tell, sincerely wanted the races to get along together, “woke”ism makes it impossible for the races to get along together. When you have permanent race-based “victims” (black) and permanent race-based “oppressors” (white) — black good, white bad — you cannot join together for the common good.
“Woke”ism only perpetuates inter-racial strife, but that’s a feature, not a bug; “woke”sters, far from sincerely and genuinely being interested in advancing “social justice” and inter-racial harmony, are fucking hypocrites who only want to gain, either egoistically or even financially, by stoking inter-racial divisions. It’s their game, their gig, and they have no incentive to give it up, since they find it to be so rewarding (again, sometimes even financially so, and they don’t have to be black to do that — hi, Robin DiAngelo!).
Under the stifling, censorious “woke”ism, we can’t even state these obvious simple truths, because if we piss off one “woke” person — and, like the Borg, creepily, the “woke”sters all are of one mind (and you will be assimilated into “woke”ism; resistance is futile!) — we’re “racist” and we must therefore be “canceled” (that’s as close to publicly executing us as the “woke”sters can get, legally).
In terms of the psychosocial dynamics involved, this is no different from the hysteria about the “heretical” “witches” of yore. No one wants to be labeled a “witch,” so we must frenetically accuse others of being “witches.” And we get at least social rewards, if not also monetary rewards, for burning “witches” at the stake, a la Scott Adams’ “cancellation.” (Also, the more “witches” we “expose,” the safer we are from being burned at the stake ourselves, are we not? Goddess forbid the frenzied “woke” mob might turn on oneself someday!)
We Americans are backfuckingasswards on race — the “woke”sters have become the evil that we at one time said we wanted to eradicate (that is, racism) — and Adams’ treatment indicates that the fever may not break any time soon.
In the meantime, I’m deeply disappointed in The Washington Post, The New York Times, The Los Angeles Times, USA Today and the other craven money-making entities that have caved in to the “woke” mob and decided to stop running “Dilbert” because of some “woke”sters who oppose free speech.
There is much that Adams has said over the years that I disagree with, such as his apparent admiration to at least some degree for former “President” Pussygrabber, and I’m no fan of his apparent libertarian bent, either, but I support his right to say what he believes as long as he’s not calling for physical harm to be done to others (as the Repugnican-fascists routinely do). That’s called freedom of speech, and it’s very much under threat by the “woke”sters who were supposed to “liberate” us with all of this fucking “social justice.”
Far from ushering in the multi-racial utopia that MLK dreamed about, the “woke”sters are careening us all toward an ironically racist hell, if we’re not there already.
Chillingly, though, that seems to be what they want: hell for certain “evil” others — and self-righteous elevation for their “woke” selves.
P.S. Oops; I failed to mention one of the more “incendiary” things that Adams claimed in his recent YouTube rant.
He referred to a recent Rasmussen poll that showed that, he said, almost half of black Americans don’t think that it’s OK to be white. He asserted that those black Americans who think that form a “hate group.”
If you are a group of people who hate another group of people, then you are, um, a “hate group.” That “hate groups” historically have been comprised mostly of white people doesn’t mean that only white people can form a “hate group.” Nor do you have to be formally organized as a hate group in order to act like one.
However, I don’t trust Rasmussen’s polling, and I don’t think that Adams represented the polling entirely accurately.
Fivethirtyeight.com says that Rasmussen has a decided pro-Repugnican bias, which I noticed many years ago, so I take the right-leaning Rasmussen polls with a grain of salt.
But that aside, Rasmussen reported that 53 percent of the black Americans it polled agreed with the lamely worded statement that “It’s OK to be white” — but didn’t report that a full 47 percent believe that it’s not “OK to be white”; Rasmussen reported that 26 percent of its black respondents said they disagree with the statement that “It’s OK to be white,” and that 21 percent said they’re “not sure” whether they agree or disagree with the statement.
Maybe those in the “not-sure” camp just don’t like painting a whole group of people with a broad brush; maybe they take it individual by individual, which is how it should be. (And ditto for the 26 percent who disagree with the statement; maybe they just have some whites, not all whites, in mind when they ponder whether or not “It’s OK to be white.”)
Equally revealing, if Rasmussen can be trusted, is its finding that 79 percent of all of its poll respondents agree with the statement that “Black people can be racist, too” (a central tenet of “woke”ism is that black people, by definition, can only be the victims of racism, never the perpetrators of it) — and that 76 percent of its black respondents agree with this statement, while 27 percent disagree, and 8 percent are “not sure.”
What I at least tentatively extrapolate from these two poll questions, if the poll is trustworthy, is that a bit more than one in four black Americans — not half of them — apparently have some degree of anti-white sentiment (but apparently believe that they can’t be racist themselves because they’re black). That’s still too many black Americans, but that’s not half of them.
Again, if you’re a member of a group (including a group that is a subset of a larger group) that hates the members of another group, especially primarily to even solely on the basis of something like race, biological sex, ethnicity, sexual orientation or gender expression, then I’d call your group a hate group, even if your group has not traditionally been labeled a hate group.
If we can’t call things what they clearly are, we might as well just nuke ourselves into oblivion right now, because that’s the road we’re on anyway.
P.P.S. So after I posted all of the above, I read that “It’s OK to be white” is a “racist” statement/slogan — supposedly it is trolling, at least — pushed by white supremacists.
Just: Wow.
So it’s not OK to be white? To assert that I’m OK — and not, by definition, defective, evil, guilty, “racist,” etc. — for being white is “racist”? This is where we are with the toxic cult of “woke”ism; it’s all about your race, and it’s OK — indeed, it’s preferable — to be a member of a certain race or others, but it’s not OK to be a member of another certain race (white, usually). But this isn’t “racist”; indeed, this Orwellianly is deemed to be “anti-racist.”
This upside-down bullshit is some sick fucking shit.
But thankfully, “woke”ism is eating itself like a snake eating its own tail; it is collapsing under the crushing weight of its own absurdities and self-contradictions and over a growing realization among the U.S. populace that far from being anti-racist, it’s very racist.